female adult human
(Redirected from Females)
Women are more powerful than they think. - Louise Burfitt-Dons
Everything we see in the world is the creative work of women. - Mustafa Kemal Atatürk
What does a woman want? - Sigmund Freud
To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman? ~ Mahatma Gandhi
Women have no sympathy [...] Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. - Florence Nightengale
Male conspiracy cannot explain all female failures. - Camille Paglia
I am woman, hear me roar. - Helen Reddy
Who is't can read a woman? - William Shakespeare
There exists a most ancient saying, Where women are revered and safeguarded, prosperity reigns and the gods rejoice. - Helena Roerich

Women are female humans. The term woman (irregular plural: women) usually is used for an adult, with the term girl being the usual term for a female child or adolescent. However, the term woman is also sometimes used to identify a female human, regardless of age, as in phrases such as "Women's rights".

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  • Please don’t repeat such poetry which is pictured by the red spots of kissing on the lips of beautiful women. Kunti, a rustic old woman is now knocking door to door to search for a job. She is beaten by her own sons.
  • If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.
    • Abigail Adams, letter to John Adams, March 31, 1776. Published in L. H. Butterfield, ed., Adams Family Correspondence, vol. 1 (1963), p. 370.
  • Loveliest of women! heaven is in thy soul,
    Beauty and virtue shine forever round thee,
    Bright'ning each other! thou art all divine!
  • She could just pack up and leave, but she does not visualize what's beyond ahead.
  • Everything we see in the world is the creative work of women.
    • Mustafa Kemal Atatürk, as quoted in The Macmillan Dictionary of Political Quotations (1993) by Lewis D. Eigen and Jonathan Paul Siegel, p. 424; also in Ataturk: First President and Founder of the Turkish Republic (2002) by Yüksel Atillasoy, p. 15.


  • But woman's grief is like a summer storm,
    Short as it violent is.
    • Joanna Baillie, Count Basil (1798), Act V, scene 3; in A Series of Plays.
  • "I open my east chamber door,
    And sit on my west chamber bed.
    I take off my battle cloak,
    And put on my old-time clothes.
    I adjust my wispy hair at the window sill,
    And apply my bisque makeup by the mirror.
    I step out to see my comrades-in-arms,
    They are all surprised and astounded:
    'We travelled twelve years together,
    Yet didn't realise Mulan was a lady!'"

    The buck bounds here and there,
    Whilst the doe has narrow eyes.
    But when the two rabbits run side by side,
    How can you tell the female from the male?
    • Ballad of Mulan, first transcribed in the Musical Records of Old and New in the 6th century.
  • You see, dear, it is not true that woman was made from man's rib; she was really made from his funny bone.
  • Then, my good girls, be more than women, wise:
    At least be more than I was; and be sure
    You credit anything the light gives life to
    Before a man.
  • FEMALE, n. One of the opposing, or unfair, sex.
    • Ambrose Bierce, The Cynic's Dictionary (1906); republished as The Devil's Dictionary (1911).
  • Las mujeres son el impuesto que pagamos por el placer.
  • Next to God, we are indebted to women, first for life itself, and then for making it worth having.
  • They talk about a woman's sphere as though it had a limit;
    There's not a place in Earth or Heaven,
    There's not a task to mankind given,
    There's not a blessing or a woe,
    There's not a whispered yes or no,
    There's not a life, or death, or birth,
    That has a feather's weight or worth—
    Without a woman in it.
    • C. E. Bowman, "The Sphere of Woman". in Joseph M. Chapple, Heart Throbs in Prose and Verse (1905), p. 343. A similar version:
      They talk about 'a woman's sphere'
      As though it has a limit;
      There's not a spot on sea or shore,
      In sanctum, office, shop or store,
      Without a woman in it.
      Author unknown; reported in Jennie Day Haines, Sovereign Woman Versus Mere Man (1905), p. 50.
  • You forget too much
    That every creature, female as the male,
    Stands single in responsible act and thought,
    As also in birth and death.
  • Of all cant in this most canting country, no species is at once more paltry and more dangerous than that which has been made the instrument of decrying female accomplishment. All that execrable twaddle about feminine retirement, and feminine ignorance, which we are doomed so often to hear, has done more towards making women scolds, and flirts, and scandal mongers, than people are well aware of....The soul of a woman is as fine an emanation from the Great Fountain of Spirit as that of a man.
  • Women are more powerful than they think. A mother's warmth is the essence of motivation. If we could liquefy the encouragement, care and compassion we deliver to our children it would surely fill an expanse greater than the Pacific
  • More than a billion women around the world want to emulate western women's lifestyles and are rapidly acquiring the material ability to do so. It is therefore vital that in our leadership we display some reserve and responsibility in our spending so that the world's finite resources will be available for our children, their children and their children's children
  • There is equality in the office but not on the street.
  • It is a woman's reason to say I will do such a thing because I will.
  • Women wear the breeches.
    • Robert Burton, The Anatomy of Melancholy (1621), Democritus to the Reader.
  • Believe a woman or an epitaph,
    Or any other thing that's false.
    • Lord Byron, English Bards and Scotch Reviewers (1809).
  • Soft as the memory of buried love,
    Pure as the prayer which childhood wafts above.
    • Lord Byron, Bride of Abydos (1813), Canto I, Stanza 6.
  • She was his life,
    The ocean to the river of his thoughts,
    Which terminated all.
    • Lord Byron, The Dream (1816), Stanza 2. "River of his Thought" from Dante—Purgatorio, XIII. 88.
  • Heart on her lips, and soul within her eyes,
    Soft as her clime, and sunny as her skies.
  • Her stature tall—I hate a dumpy woman.
  • A lady with her daughters or her nieces
    Shine like a guinea and seven-shilling pieces.
  • I love the sex, and sometimes would reverse
    The tyrant's wish, "that mankind only had
    One neck, which he with one fell stroke might pierce;"
    My wish is quite as wide, but not so bad,
    And much more tender on the whole than fierce;
    It being (not now, but only while a lad)
    That womankind had but one rosy mouth,
    To kiss them all at once, from North to South.
  • I've seen your stormy seas and stormy women,
    And pity lovers rather more than seamen.
  • But she was a soft landscape of mild earth,
    Where all was harmony, and calm, and quiet,
    Luxuriant, budding; cheerful without mirth.
  • What a strange thing is man! and what a stranger
    Is woman! What a whirlwind is her head,
    And what a whirlpool full of depth and danger
    Is all the rest about her.
  • And whether coldness, pride, or virtue dignify
    A woman, so she's good, what does it signify?


  • The world was sad; the garden was a wild;
    And man, the hermit, sigh'd—till woman smiled.
  • Of all the girls that are so smart,
    There's none like pretty Sally.
  • Economics has long struggled with diversity. Only about a third of economics doctorates go to women, and the gender gap is wider at senior levels of the profession. Racial and ethnic minorities — particularly African-Americans and Latinos — are even more underrepresented. And notably, the gender gap in economics is wider than in other social sciences and, at least by some measures, traditionally male-dominated fields such as science and math.
    Certain subfields, like finance, have a particularly poor record of advancing women. A branch of the American Finance Association presented survey results in Atlanta that show barely 10 percent of tenured finance professors, and 16 percent of tenure-track faculty, are women. In economics as a whole, women accounted for about 23 percent of tenured and tenure-track faculty in 2015.
  • La muger que se determina á ser honrada entre un ejército de soldados lo puede ser.
    • The woman who is resolved to be respected can make herself so even amidst an army of soldiers.
    • Miguel de Cervantes, La Gitanilla (c. 1590-1612; published 1613).
  • Women eat double than men. They have four times more wisdom than men, they have six times more courage, and eight times more sensual urge than men.
  • Let no man value at a little price
    A virtuous woman's counsel; her wing'd spirit
    Is feather'd oftentimes with heavenly words.
  • Woman is the crowning excellence of God's creation, the shadow of the gods. Man the god's creation only. Woman is light, man is shadow.
  • We shall find no fiend in hell can match the fury of a disappointed woman,—scorn'd! slighted! dismiss'd without a parting pang.
  • [Woman is] the promise that cannot be kept; but it is precisely in this that [her] grace consists.
    • Paul Claudel, The City (La Ville, 1893, revised version 1901), end of Act 3.
    • Translation from Josef Pieper, Faith, Hope, Love (1986). San Francisco: Ignatius Press, 1997, p. 251.
  • Women who want to work deserve to work. And whenever they are denied that opportunity, it’s not fair to them – and we all lose out. In a competitive 21st century global economy, we cannot afford to leave talent on the sidelines. When we leave people out or write them off, we not only shortchange them and their dreams, we shortchange our country and our own futures.
  • Judaism recognized the home as being a co-partner with the synagogue in the nurturing of spirituality, and accorded the woman, as primary home-maker, the greatest consideration.
  • Of all people, girls and servants are the most difficult…If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
  • Heaven has no rage like love to hatred turned,
    Nor hell a fury like a woman scorned.
  • It's queer how out of touch with truth women are. They live in a world of their own, and there has never been anything like it, and never can be. It is too beautiful altogether, and if they were to set it up it would go to pieces before the first sunset. Some confounded fact we men have been living contentedly with ever since the day of creation would start up and knock the whole thing over.
  • "Man is not of the woman, but the woman of the man. And man was not created for the cause of the woman, but the woman for the cause of man; and therefore ought the woman to have a power upon her head"
  • Certum est enim: longos esse crines omnibus sed breves sensus mulieribus.
    • One thing is certain: women have long hair, but short wits.
    • Cosmas of Prague, Chronica Boemorum, Chapter IV.
  • The coming age is the age in which the Mother Principle will come into its own. The age of Maitreya is the age of Tara, the World Mother. The mother nourishes the child, nourishes the family, and the female principle nourishes the civilization. For that reason alone the female principle must be given its full expression. That means that all women must have full and equal human rights with men... To work correctly in the new Aquarian age concept of group work, every member, male and female alike, should see him or herself as a full, equal, responsible member of the group, no one higher or lower than another. p. 497
    • Benjamin Creme Maitreya’s Mission Volume Two, Share International Foundation (1993)
  • Women are less competitive, more ready to see the other point of view, tend to be more tolerant, more ready to compromise. They generally have more common sense. I am not suggesting that male leadership should be superseded by the leadership of women. That would merely be changing roles without changing the situation. We need, not leadership, but full participation, which means everyone accepting responsibility. p. 499
    • Benjamin Creme Maitreya’s Mission Volume Two, Share International Foundation (1993)


  • Were there no women, men might live like gods.
    • Thomas Dekker, The Honest Whore (1604), Part I, Act III, scene 1.
  • There's no music when a woman is in the concert.
    • Thomas Dekker, The Honest Whore (1604), Part II, Act IV, scene 3.
  • A woman’s perfume tells more about her than her handwriting.
    • Christian Dior, Gaille, Brandon (July 23, 2013). "List of 38 Famous Fashion Quotes and Sayings". BrandonGaille.com. Retrieved November 15, 2013.
  • Women can shoot better, by and large, and they're easier to train because they don't have the inflated egos that a lot of men bring to these programs. Women will ask for help if they need it, and they will tell you what they think.
  • My words of encouragement for women, for that to be given for women in the East, it is to have confidence and encourage them that they can accomplish Dharma just like the men; but in the West you have already realized the equality of women and men sometime ago, so I do not have to really encourage you – you already know that.
  • Cherchez la femme.
    • Find the woman.
    • Alexandre Dumas, Les Mohicans de Paris (1854), Volume III, Chapter X, and elsewhere in the novel, Act III, scene 7, of the 1864 play. Probably from the Spanish. A common question of Charpes. See Revue des Deux Mondes, XI, 822.
  • There are two findings that are difficult to accommodate from a feminist perspective: why violence rates are so high in lesbian relationships and why they are higher for past relationships with women than past relationship with men.
    • Denis Dutton, Patriarchy And Wife Assault: The Ecological Fallacy, Violence and Victims, 1994, 9(2), pp. 125 – 140
  • And, like another Helen, fir'd another Troy.
  • She hugg'd the offender, and forgave the offence;
    Sex to the last.


  • And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: who so pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.


  • Oh, woman, perfect woman! what distraction
    Was meant to mankind when thou wast made a devil!
    What an inviting hell invented.
    • John Fletcher, Comedy of Monsieur Thomas (c. 1610–16; published 1639), Act III, scene 1.
  • Looking at almost 6,000 children's books published between 1900 and 2000, the study, led by Janice McCabe, a professor of sociology at Florida State University, found that males are central characters in 57% of children's books published each year, with just 31% having female central characters. Male animals are central characters in 23% of books per year, the study found, while female animals star in only 7.5%.
  • I grudged her nothing except my company. But it has gone further, like the degradation of rural England: this afternoon (Sunday in Aprril) all the young men had women with them in far-flung cameradeie. If women ever wanted to be by themselves all would be well. But I don't believe they ever want to be, except for reasons of advertisement, and their instinct is never to let men be by themselves. This, I begin to see, is sex-war, and D.H.L. has seen it, in spite of a durable marriage, and is far more on the facts than Bernard Shaw and his Life Force.
  • One can run away from women, turn them out, or give in to them. No fourth course.
  • The great question . . . which I have not been able to answer, despite my thirty years of research into the feminine soul, is 'What does a woman want?'
    • Sigmund Freud, letter to Marie Bonaparte, quoted in Sigmund Freud, Life and Work, Ernest Jones (Hogarth Press, 1953).


  • To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?
  • And when a lady's in the case,
    You know all other things give place.
    • John Gay, Fables (1727), The Hare and Many Friends, line 41.
  • 'Tis a woman that seduces all mankind;
    By her we first were taught the wheedling arts.
    • John Gay, The Beggar's Opera (1728), Act I, scene 1.
  • How happy could I be with either,
    Were t'other dear charmer away!
    But, while ye thus tease me together,
    To neither a word will I say.
    • John Gay, The Beggar's Opera (1728), Act II, scene 2.
  • If the heart of a man is depressed with cares,
    The mist is dispell'd when a woman appears.
    • John Gay, The Beggar's Opera (1728), Act II.
  • And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
  • This year, according to statistics published by the advocacy group Women and Hollywood, women comprised just 27 percent of creators, directors, writers, producers, executive producers, editors, and directors of photography working in television. It’s a figure that’s actually fallen since last year. Women account for 40 percent of speaking characters on television, a figure that’s also dropped.
  • At the same time, though, studio heads and producers have been relatively quick to welcome back actors, directors, and writers who’ve been accused of harassment and assault, particularly when their status makes them seem irreplaceable. It’s a dual-edged message: Don’t abuse your power, but if you do, you’ll still have a career. Part of the confusion comes down to the fact that these men are seen as invaluable because the stories they tell are still understood to have disproportionate worth. When the slate of new fall TV shows is filled with father-and-son buddy-cop stories and prison-break narratives and not one but two gentle, empathetic examinations of male grief, it’s harder to imagine how women writers and directors might step up to occupy a sudden void. When television and film are fixated on helping audiences find sympathy for troubled, selfish, cruel, brilliant men, it’s easier to believe that the troubled, brilliant men in real life also deserve empathy, forgiveness, and second chances. And so the tangible achievements one year into the #MeToo movement need to be considered hand in hand with the fact that the stories being told haven’t changed much at all, and neither have the people telling them. A true reckoning with structural disparities in the entertainment industry will demand something else as well: acknowledging that women’s voices and women’s stories are not only worth believing, but also worth hearing. At every level.
  • According to a report by the Women’s Media Center, television viewers are less likely to see women reporting the news today than just a few years ago. At the Big Three networks—ABC, CBS, and NBC—combined, men were responsible for reporting 75 percent of the evening news broadcasts over three months in 2016, while women were responsible for reporting only 25 percent—a drop from 32 percent two years earlier.
  • “Even if it’s unspoken, there is a very clear expectation that you will maintain a certain appearance if you’re a woman,” the former CNN anchor and NBC News White House correspondent Campbell Brown told me. “The ability to maintain that appearance flies out the window when you get pregnant.”
  • When lovely woman stoops to folly,
    And finds too late that men betray,
    What charm can soothe her melancholy?
    What art can wash her guilt away?
  • The influence of 15th century Italian scholasticism idealized women as angelic creatures, contributing to reinforce a limited typology of deminine angels in painting. A source of mroal perfection, endowed with mystic virtues, the beautiful angel woman (donna angelicata) became an intermediary between men and God, a point of intersection between the human and the divine, thus fusing feminine and angelic qualities. The visual heritage of the Greek Nike, along with the ancient values of proportion and harmony in Greek ideals of beauty, reappeared during the Renaissance, contributing to the emergence of more feminine, diaphanous robes in 16th-century paintings, best exemplified by Botticelli's paintings. Nineteenth-century cemeteries house some morbid yet gracious female sculptures of angels, while Edward Burne-Iones portrays a few melancholy feminine angels wearing their hair up in The Morning of the Resurrection (Private collection, Christie's images).


  • If you take out uncovered meat and place it outside on the street, or in the garden or in the park, or in the backyard without a cover, and the cats come and eat it … whose fault is it, the cats or the uncovered meat? The uncovered meat is the problem. If she was in her room, in her home, in her hijab, no problem would have occurred.
  • I confess that I do not understand the principle on which the power to fix a minimum for the wages of women can be denied by those who admit the power to fix a maximum for their hours of work. I fully assent to the proposition that here as elsewhere the distinctions of the law are distinctions of degree, but I perceive no difference in the kind or degree of interference with liberty, the only matter with which we have any concern, between the one case and the other. The bargain is equally affected whichever half you regulate…. It will need more than the Nineteenth Amendment to convince me that there are no differences between men and women, or that legislation cannot take those differences into account.
    • Oliver Wendell Holmes, Jr., dissenting, Adkins, et al., Constituting the Minimum Wage Board of the District of Columbia, v. Children's Hospital of the District of Columbia; Same v. Lyons, 261 U.S. 569–70 (1923).
  • ...the nature of the work involved in the occupations does not seem to affect the willingness of women to enter it. Neither the hard physical work of the engineering occupations nor the austere living conditions of the air support skills appear to deter women from seeking to work in the jobs. Additionally, high-technology occupations that operate in relatively more comfortable circumstances do not necessarily draw women in greater numbers.
  • If our stereotype about women today is that women are the moral center of the home, they are the beacon of light that keeps men and women in line ... that idea is actually of relatively recent vintage, that stereotype about women's morality, that actually comes from the late 19th century ... the stereotype about women in the 1600s and 1700s was just the opposite — it held that we were naturally lustful and wanton, we are in need of male guidance ... in order to protect ourselves from our natural inclination and temptation into sin.
  • Women are the carriers of society’s values ... men are deviant in the sense that many of the qualities admired in them are also one’s that society has to regard with disapproval ... Women’s Lib portrays society and morality as a male invention to coerce and punish women ... [yet] women are a virtuous group seeking to impose their moral standards on men.


  • Men may rule the world, but women rule the men who rule the world.


  • To make women learned, and foxes tame, hath the same operation, which teacheth them to steale more cuningly, but the possibility is not equall, for when it doth one good, it doth twenty harme.
    • Attributed to James I of England; reported in Thomas Overbury, Edward Francis Rimbault, The Miscellaneous Works in Prose and Verse of Sir Thomas Overbury (1856), p. 261.
  • In every disadvantage that a woman suffers at the hands of a man, there is inevitably, in what concerns the man, an element of cowardice. When I say "inevitably," I mean that this is what the woman sees in it.
  • Women strangely hug the knife that stabs them.
  • And she gave birth to a son, a male, who is to shepherd all the nations with an iron rod. And her child was snatched away to God and to his throne. And the woman fled into the wilderness, where she has a place prepared by God and where they would feed her for 1,260 days. And war broke out in heaven: Mi′cha·el and his angels battled with the dragon, and the dragon and its angels battled but they did not prevail, nor was a place found for them any longer in heaven.


  • A Nation spoke to a Nation,
    A Queen sent word to a Throne:
    'Daughter am I in my mother's house,
    But mistress in my own.
    The gates are mine to open,
    As the gates are mine to close,
    And I set my house in order,'
    Said our Lady of the Snows.
    • Rudyard Kipling, "Our Lady of the Snows", stanza 1, The Collected Works of Rudyard Kipling: The Seven Seas, The Five Nations, The Years Between (1941, reprinted 1970), vol. 26, p. 227. The poem is about the Canadian preferential tariff of 1897.
  • But when it comes to their relative strengths, in almost all the countries—all except Romania and Lebanonboys’ best subject was science, and girls’ was reading. (That is, even if an average girl was as good as an average boy at science, she was still likely to be even better at reading.) Across all [countries, 24 percent of girls had science as their best subject, 25 percent of girls’ strength was math, and 51 percent excelled in reading. For boys, the percentages were 38 for science, 42 for math, and 20 for reading. And the more gender-equal the country, as measured by the World Economic Forum’s Global Gender Gap Index, the larger this gap between boys and girls in having science as their best subject.
  • I think girls tend to like RPGs, like Final Fantasy. Girls who play games like that seem to get more of a desire to work in this field. I usually don't think to make games strictly for a female audience, myself, but I think my RPGs attract a larger female audience. Violent, war-themed titles seem to attract an overwhelmingly male audience. I think if companies want to get more girls to play their games, they should keep this in mind.


  • Every phase of our life belongs to us. The moon does not, except in appearance, lose her first thin, luminous curve, nor her silvery crescent, in rounding to her full. The woman is still both child and girl, in the completeness of womanly character. We have a right to our entire selves, through all the changes of this mortal state, a claim which we shall doubtless carry along with us into the unfolding mysteries of our eternal being. Perhaps in this thought lies hidden the secret of immortal youth: for a seer has said that "to grow old in heaven is to grow young."
  • There's three things in a Woman's life that should never be empty, her heart, bed and glass.
  • What! still retaining your Utopian visions of female felicity? To talk of our happiness!—ours, the ill-used and oppressed! You remind me of the ancient tyrant, who, seeing his slaves sink under the weight of their chains, said, 'Do look at the indolent repose of those people!'
  • Empowerment feminism is a cynical sham. As Margaret Talbot once noted in these pages, “To change a Bratz doll’s shoes, you have to snap off its feet at the ankles.” That is pretty much what girlhood feels like. In a 2014 study, girls between four and seven were asked about possible careers for boys and girls after playing with either Fashion Barbie, Doctor Barbie, or, as a control, Mrs. Potato Head. The girls who had played with Mrs. Potato Head were significantly more likely to answer yes to the question “Could you do this job when you grow up?” when shown a picture of the workplaces of a construction worker, a firefighter, a pilot, a doctor, and a police officer. The study had a tiny sample size, and, like most slightly nutty research in the field of social psychology, has never been replicated, or scaled up, except that, since nearly all American girls own a Barbie, the population of American girls has been the subject of the scaled-up version of that experiment for nearly six decades.
  • It’s no accident that #Metoo started in the entertainment and television-news businesses, where women are required to look as much like Barbie and Bratz dolls as possible, with the help of personal trainers, makeup artists, hair stylists, personal shoppers, and surgeons.
  • We were completely aware of how different X-Men:TAS was regarding women. First, the series existed because Fox Kids Network president Margaret Loesch willed it into being. Second, everyone on the creative side had been working in the TV animation business for years, and we were tired of putting up with its many stupid, constraining rules, one of which was that in “boys’ adventure” series, the audience is almost all boys and they won’t watch female heroes.
  • The life of woman is full of woe,
    Toiling on and on and on,
    With breaking heart, and tearful eyes,
    The secret longings that arise,
    Which this world never satisfies!
    Some more, some less, but of the whole
    Not one quite happy, no, not one!
  • A Lady with a lamp shall stand
    In the great history of the land,
    * A noble type of good,
    * Heroic womanhood.
  • Like a fair lily on a river floating
    She floats upon the river of his thoughts.
  • A woman’s dress should be like a barbed-wire fence: serving its purpose without obstructing the view.” ― Sophia Loren
    • Sophia Loren, Gaille, Brandon (July 23, 2013). "List of 38 Famous Fashion Quotes and Sayings". BrandonGaille.com. Retrieved November 15, 2013.
  • Few are the women and maidens who would let themselves think that one could at the same time be joyous and modest. They are all bold and coarse in their speech, in their demeanor wild and lewd. That is now the fashion of being in good cheer. But it is specially evil that the young maiden folk are exceedingly bold of speech and bearing, and curse like troopers, to say nothing of their shameful words and scandalous coarse sayings, which one always hears and learns from another.
  • The First Sermon on the Day of the Visitation of Mary (Die erste Predigt am Tag der Heimsuchung Mariä). (1532).


  • A male hero, at best, lacks the qualities of maternal love and tenderness which are as essential to a normal child as the breath of life. Suppose your child's ideal becomes a superman who uses his extraordinary power to help the weak. The most important ingredient in the human happiness recipe still is missing-love. It's smart to be strong. It's big to be generous. But it's sissified according to exclusively masculine rules, to be tender, loving affectionate, and alluring. "Aw, that;'s girls stuff!" snorts our young comics reader. "Who wants to be a girl?" And that's the point. Not even girls want to be girls so long as our feminine archetype lacks force, strength, and power. Not wanting to be girls, they don't want to be tender, submissive, peace-loving as good women are. Women's strong qualities have become despised because of their weakness. The obvious remedy is to create a feminine character with all the strength of Superman plus all the allure of a good and beautiful woman.
  • Believe me Delmar, woman is the most fiendish instrument of torture ever devised to bedevil the days of man.
  • On one issue, at least, men and women agree: they both distrust women.
  • I expect that woman will be the last thing civilized by man.
  • Grace was in all her steps, heaven in her eye,
    In every gesture dignity and love.
  • For nothing lovelier can be found
    In woman, than to study household good.
  • Oh! why did God,
    Creator wise, that peopled highest Heaven
    With Spirits masculine, create at last
    This novelty on Earth, this fair defect
    Of Nature, and not fill the World at once
    With men as Angels, without feminine.
  • If they [women] were not fundamentally evil, they would not have been born women at all.
  • Personally, I feel that while there is much beauty presenced here on Earth, nothing can equal the beauty a woman can and does presence when we through love share a life with her.


  • The same emotions are in man and woman, but in different TEMPO, on that account man and woman never cease to misunderstand each other
  • In revenge and in love woman is more barbarous than man.
  • … woman would like to believe that love can do EVERYTHING -- it is the SUPERSTITION peculiar to her. Alas, he who knows the heart finds how poor, helpless, pretentious, and blundering even the best and deepest love is -- he finds that it rather DESTROYS than saves!
  • I have read half your book thro’, and am immensely charmed by it. But some things I disagree with and more I do not understand. This does not apply to the characters, but your conclusions, e.g. you say “women are more sympathetic than men”.
    Now if I were to write a book out of my experience, I should begin Women have no sympathy. Yours is the tradition. Mine is the conviction of experience.[...]
    Now look at my experience of men. A statesman, past middle age, absorbed in politics for a quarter of a century, out of sympathy with me, remodels his whole life and policy - learns a science the driest, the most technical, the most difficult, that of administration, as far as it concerns the lives of men - not, as I learnt it, in the field from stirring experience, but by writing dry regulations in a London room by my sofa with me. This is what I call real sympathy.[...]
    I only mention three whose whole lives were remodeled by sympathy for me. But I could mention very many others. I have never found one woman who altered her life by one iota for me or my opinions.[...]
    Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so...They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?
  • Florence Nightengale, letter to Mary Elizabeth Mohl, December 13, 1861, as quoted in The Life of Florence Nightengale: 1862-1910 by Sir Edward Tyas Cook (1914), pp 14-15
  • On aime plus âprement que l'on ne hait.
    • Translation: We women love more bitterly than we hate.
    • Anna de Noailles, Poème de l'amour (1924), CII.
    • In context the "on" refers to "woman".
  • Sisters, don't call yourself 'housewife'. Because in Islam, women are not considered as the 'wife of the house', rather they are homemakers.


  • You know, today, women make up about half our workforce, but they still make 77 cents for every dollar a man earns. That is wrong, and in 2014, it's an embarrassment. Women deserve equal pay for equal work.
    • Barack Obama on Tuesday, January 28th, 2014 in the State of the Union address
  • We know that women gamers face harassment and stalking and threats of violence from other players. When they speak out about their experiences, they're attacked on Twitter and other social media outlets, even threatened in their homes. And what's brought these issues to light is that there are a lot of women out there, especially young women, who are speaking out bravely about their experiences, even when they know they'll be attacked for it.
    • Barack Obama, (March 16, 2016). Remarks by the President at Reception in Honor of Women's History Month (Speech). Washington, DC. Archived from the original on March 18, 2016. Retrieved March 20, 2016.
  • As for some characters being dead and then alive again -- that happens to both genders in comics. Look at Wonder Man. The thing that, to my mind, separates the male and female characters are the sex crimes. Only the female characters are victims of sex crimes; male characters are never subjected to that. (There may be one or two exceptions when the male character was sexually abused as a child, but that's about it.) It is the number and frequency of THAT which troubles me. (...) A female soldier in battle may suffer wounds; that's different than a woman being stalked, kidnapped, and having violence done to her in civilian life. The former incurs the physical damage because of her occupation; the latter, strictly because of her gender. A female cop may be shot because she is a cop, not because she is a female. That, to me, is part of the difference.


  • Feminism has exceeded its proper mission of seeking political equality for women and has ended by rejecting contingency, that is, human limitation by nature or fate.
  • Male mastery in marriage is a social illusion, nurtured by women exhorting their creations to play and walk. At the emotional heart of every marriage is a pietà of mother and son.
  • In 'A Room of One's Own', Virginia Woolf satirically describes her perplexity at the bulging card catalog of the British Museum: why, she asks, are there so many books written by men about women but none by women about men? The answer to her question is that from the beginning of time men have been struggling with the threat of woman's dominance.
  • Women have been discouraged from genres such as sculpture that require studio training or expensive materials. But in philosophy, mathematics, and poetry, the only materials are pen and paper. Male conspiracy cannot explain all female failures. I am convinced that, even without restrictions, there still would have been no female Pascal, Milton, or Kant. Genius is not checked by social obstacles: it will overcome. Men's egotism, so disgusting in the talentless, is the source of their greatness as a sex. [...] Even now, with all vocations open, I marvel at the rarity of the woman driven by artistic or intellectual obsession, that self-mutilating derangement of social relationship which, in its alternate forms of crime and ideation, is the disgrace and glory of the human species.
  • The feminist line is, strippers and topless dancers are degraded, subordinated, and enslaved; they are victims, turned into objects by the display of their anatomy. But women are far from being victims — women rule; they are in total control … the feminist analysis of prostitution says that men are using money as power over women. I'd say, yes, that's all that men have. The money is a confession of weakness. They have to buy women's attention. It's not a sign of power; it's a sign of weakness.
    • Camille Paglia, As quoted in Sexuality and Gender (2002) by Christine R. Williams and Arlene Stein, p. 213
  • Patience makes a woman beautiful in middle age.
    • Attributed to Elliot Paul. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
  • There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
  • What I think about this is the guys have good intentions, to use more female characters, and they try consciously to make them strong and positive role models and all that good stuff, but unconsciously it's very hard for many men to see women as something other than victims. (...) And where it comes from in many men is that men are real and women are vehicles for men's needs. One of those needs is to feel strong emotions such as grief, anger, pain, maturity. There are any number of movies and books in which a weak man becomes a hero, or faces up to life, because a woman has been raped or murdered or has committed suicide. Did the writer realize he was (once more) victimizing women? (...) I just checked out the web site after all, to see the reactions of (some of) the other creators. It was interesting to see how many of the men felt called on to defend (or apologize for) their own murdered female characters. You know, I assume, of the point made by people like Trina Robbins that the powers of female characters in the '60s showed a good deal about the male creators-- a "girl" who turns invisible, another who makes herself tiny and buzzes around men annoyingly (when she's not shopping)...
  • Most women have no characters at all.
  • Ladies, like variegated tulips, show
    'Tis to their changes half their charms we owe.
  • Offend her, and she knows not to forgive;
    Oblige her, and she'll hate you while you live.
  • Men some to business, some to pleasure take;
    But every woman is at heart a rake;
    Men some to quiet, some to public strife;
    But every lady would be queen for life.
  • O! bless'd with temper, whose unclouded ray
    Can make to-morrow cheerful as to-day;
    She who can own a sister's charms, or hear
    Sighs for a daughter with unwounded ear;
    She who ne'er answers till a husband cools,
    Or, if she rules him, never shows she rules.
    Charms by accepting, by submitting sways,
    Yet has her humour most when she obeys.
  • And mistress of herself, though china fall.
  • Woman's at best a contradiction still.
  • It is better to live in a desert land than with a quarrelsome and fretful woman.
    • Proverbs, 21:19, English Standard Version


  • Sexism in media partly involves the portrayal of both men and women in ways that are consistent with prevailing stereotypes. Illustrating this sexism, men are more likely to appear in prime-time programing than women, and when women are shown, they are less likely to be shown working outside the home and more likely to be shown in a romantic relationship (Signorielli, 1989). Lauzen, Dozier, and Horan (2008) similarly found that women were underrepresented in prime-time shows and were more likely to be shown in interpersonal or social roles, while men were more likely to be portrayed in work roles. This underrepresentation of women even pervades television commercials, where women not only appear less, but are also more likely to be portrayed as secondary characters supporting a male character when they are present (Ganahl, Prinsen, & Netzley, 2003). The same trend holds true for video games, where female characters are less likely to be heroes or main characters and, when they are included, they tend to dress in a manner consistent with stereotypes (Dietz, 1998). Female (vs. male) video game characters are also more likely to be sexualized and scantily dressed, while male characters tend to be hypermasculine and violent (Dill & Thill, 2007). And, consistent with research on other media effects, sexist content does affect consumers in a content-consistent manner. For example, media consumption in general (Swami et al., 2010) and frequency of playing sexist video games specifically are both associated with greater benevolent sexism (Stermer & Burkley, 2015). In another study, greater video game playing over one's lifetime was found to correlate with hostile sexism (Fox & Potocki, 2016). Together, the research shows that the way gender roles are portrayed in media can influence consumers’ own attitudes.
  • Such a plot must have a woman in it.
  • There exists a most ancient saying, "Where women are revered and safeguarded, prosperity reigns and the gods rejoice."
  • The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman. In certain dominions in India where women are at the head of the government one sees many innovations, the temples are open for the lower castes, universities are founded and also museums, laboratories, hospitals are patterned after European lines.
  • I remember when OB tampons came out and you could hold them in your hand, and I'd walk down the hall holding my little OB tampon and I thought, "If I open my hand and show this to anybody, the whole building is going to explode."
  • Toute fille lettrée restera fille toute sa vie, quand il n'y aura que des hommes sensés sur la terre.
    • Every blue-stocking will remain a spinster as long as there are sensible men on the earth.
    • Jean-Jacques Rousseau, Émile: Or, On Education (1762), I. 5.
  • Une femme bel-esprit est le fléau de son mari, de ses enfants, de ses amis, de ses valets, de tout le monde.
    • A blue-stocking is the scourge of her husband, children, friends, servants, and every one.
    • Jean-Jacques Rousseau, Émile: Or, On Education (1762), I. 5.
  • And one false step entirely damns her fame.
    In vain with tears the loss she may deplore,
    In vain look back on what she was before;
    She sets like stars that fall, to rise no more.
  • Not only am I scared of big, strong men, I'm scared of mean little women. It's just little skinny men and nice big women that I get along with.
  • This brought back the sick, ashamed feeling I'd woken up with. I was no better than some geek with a foam-rubber woman's torso like they advertise in Hustler. What a pathetic, twisted version of womanhood: all the "inessential" parts lopped off, nothing left behind but tits and ass and holes. Lifelike washable plastic skin. Greek and French features. But yet, in a way, wasn't the sex sphere always what I'd wanted in a woman? An ugly truth there. "Shut up and spread!" How many times had I told Sybil that, if not in so many words?
  • And behind every man who's a failure there's a woman, too!
    • John Ruge, cartoon caption, Playboy (March 1967), p. 138.


  • Hence, it will be found that the fundamental fault of the female character is that is has no sense of justice. This is mainly due to the fact, already mentioned, that women are defective in the powers of reasoning and deliberation; but it is also traceable to the position which Nature has assigned to them as the weaker sex. They are dependent, not upon strength, but upon craft; and hence their instinctive capacity for cunning, and their ineradicable tendency to say what is not true. For as lions are provided with claws and teeth, and elephants and boards with tusks, bulls with horns, and cuttle fish with its clouds of inky fluid, so Nature has equipped woman, for her defense and protection, with the arts of dissimulation.
  • Woman's faith, and woman's trust,
    Write the characters in dust.
  • Widowed wife and wedded maid.
  • O Woman! in our hours of ease,
    Uncertain, coy, and hard to please,
    And variable as the shade
    By the light quivering aspen made;
    When pain and anguish wring the brow,
    A ministering angel thou!
  • I thank God I am not a woman, to be touched with so many giddy offences as He hath generally taxed their whole sex withal.
  • Frailty, thy name is woman!—
    A little month, or ere those shoes were old
    With which she follow'd my poor father's body,
    Like Niobe, all tears;—why she, even she,
    * * * married with my uncle.
  • And is not my hostess of the tavern a most sweet wench?
    As the honey of Hybla, my old lad of the castle.
  • 'Tis beauty that doth oft make women proud;
    But, God he knows, thy share thereof is small:
    'Tis virtue that doth make them most admired;
    The contrary doth make thee wondered at:
    'Tis government that makes them seem divine.
  • Her sighs will make a battery in his breast;
    Her tears will pierce into a marble heart;
    The tiger will be mild whiles she doth mourn;
    And Nero will be tainted with remorse,
    To hear and see her plaints.
  • I grant I am a woman, but withal,
    A woman that Lord Brutus took to wife:
    I grant I am a woman; but withal
    A woman well-reputed; Cato's daughter.
  • She in beauty, education, blood,
    Holds hand with any princess of the world.
  • Fair ladies mask'd are roses in their bud:
    Dismask'd, their damask sweet commixture shown,
    Are angels veiling clouds, or roses blown.
  • Would it not grieve a woman to be overmaster'd with a piece of valiant dust? to make an account of her life to a cloud of wayward marl?
  • She speaks poniards, and every word stabs: if her breath were as terrible as her terminations, there were no living near her; she would infect to the north star.
  • One woman is fair, yet I am well; another is wise, yet I am well: another virtuous, yet I am well; but till all graces be in one woman, one woman shall not come in my grace.
  • A maid
    That paragons description and wild fame;
    One that excels the quirks of blazoning pens,
    And in the essential vesture of creation
    Does tire the ingener.
  • You are pictures out of doors,
    Bells in your parlours, wild-cats in your kitchens,
    Saints in your injuries, devils being offended,
    Players in your housewifery, and housewives in your beds.
  • Have you not heard it said full oft,
    A woman's nay doth stand for nought?
  • Think you a little din can daunt mine ears?
    Have I not in my time heard lions roar?
    * * * * * *
    Have I not heard great ordnance in the field,
    And heaven's artillery thunder in the skies?
    * * * * * *
    And do you tell me of a woman's tongue,
    That gives not half so great a blow to hear
    As will a chestnut in a farmer's fire?
  • Say that she rail, why then I'll tell her plain
    She sings as sweetly as a nightingale;
    Say that she frown; I'll say she looks as clear
    As morning roses newly wash'd with dew;
    Say she be mute and will not speak a word;
    Then I'll commend her volubility,
    And say she uttereth piercing eloquence.
  • Why are our bodies soft and weak and smooth,
    Unapt to toil and trouble in the world,
    But that our soft conditions and our hearts
    Should well agree with our external parts?
  • Woman's dearest delight is to wound Man's self-conceit, though Man's dearest delight is to gratify hers.
    • Bernard Shaw, Unsocial Socialist (1883, published 1887), Chapter V.
  • You sometimes have to answer a woman according to her womanishness, just as you have to answer a fool according to his folly.
    • Bernard Shaw, Unsocial Socialist (1883, published 1887), Chapter XVIII.
  • Women, for the sake of their children and parents, submit to slaveries and prostitutions that no unattached woman would endure.
  • One moral's plain, * * * without more fuss;
    Man's social happiness all rests on us:
    Through all the drama—whether damn'd! or not—
    Love gilds the scene, and women guide the plot.
  • A 2007 University of Chicago study found that cities with longer commutes have fewer married women in the workplace, and according to a 2009 study from the University of Sheffield, women find commuting more psychologically taxing than men do, in part because they spend their commutes thinking about all of the things they need to do when they get home to make the household run smoothly. Men, the study found, spend their commutes relaxing or listening to music.
  • Across all the countries examined, females were underrepresented in the film workforce compared to their actual percentages globally. Discrepancy scores were calculated to determine the degree to which on-screen depictions of occupations differ from real-world values (see Table 6). The scores were grouped into three categories based on the size of the discrepancy: small (5-9.9), moderate (10-19.9), and large (20+). India was the only country in which female film jobs revealed a small difference from the real world. Five countries (Japan, Brazil, U.K., China, Korea) showed moderate differences between movie and actual workforce percentages and five countries (France, Russia, U.S., Australia, Germany) showed large differences. Once again, women are underrepresented on screen. This time they comprise less than a quarter of the workforce in international films, which is well below their share in the real world of work. Given that movies can set an agenda for the next generation entering the workforce, the lack of females in the labor market is a concern. Perhaps even more troubling is the types of occupations women are shown possessing, the topic of the next section.
  • If we are to use women for the same things as the men, we must also teach them the same things.
  • As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
  • Who can find a virtuous woman? For her price is far above rubies.
  • Favour is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised.
  • What wilt not woman, gentle woman, dare
    When strong affection stirs her spirit up?
  • Most patients who visit the doctor are female. Most patients who report being in pain are female. "The epidemiology is clear, women are up to 70 percent of all pain patients" says Jeffrey Mogil, a neuroscientist at McGill University and author of a new commentary in Nature arguing for greater diversity in lab animals.
    A growing body of evidence—including a 2012 analysis of 11,000 patient records—indicates that women are more sensitive to pain. In fact, they may be hardwired to feel pain differently. Last year, Magil and a plethora of co-authors published a study showing that female lab mice actually used different cells to transmit pain signals through their spinal cord. And while no one has confirmed that this is also the case in human females (paging the ethics committee...), Magil says evidence in animals is both compelling and growing stronger.
    "This is not news for those of us who have worked in this field for a long time," says William Schmidt, president of NorthStar Consulting, a pain research company. "It’s still a struggle to get some very traditional investigators to understand the importance of gender in preclinical and clinical pain research." In 2015, just 4 percent of all the rodent-based papers published in the journal Pain used both males and females, says Mogil. That's roughly the same as it has been for a decade
    Mogil says this inertia comes partly from scientists who believe female rodents aren't reliable model organisms. And true, there is research that indicates their hormonal fluctuations (female rodents have oestrous cycle that is roughly analogous to the human menstrual cycle) do affect the data. "The problem is if you look at those studies, their results are going in different directions," says Mogil. In some studies rats are more sensitive, in others less. Overall, it averages out, he says.


  • With prudes for proctors, dowagers for deans,
    And sweet girl-graduates in their golden hair.
  • A rosebud set with little wilful thorns,
    And sweet as English air could make her, she.
  • The woman is so hard
    Upon the woman.
  • For woman is not undeveloped man
    But diverse; could we make her as the man
    Sweet love were slain; his dearest bond is this
    Not like to like but like in difference.
  • Queen rose of the rosebud garden of girls.
  • For men at most differ as Heaven and Earth,
    But women, worst and best, as Heaven and Hell.
  • She with all the charm of woman,
    She with all the breadth of man.
  • I do not allow a woman to teach or to usurp authority over the man.
    • 1 Timothy 2 v 12
  • The suppression of the feminine principle especially over the past two thousand years has enabled the ego to gain absolute supremacy in the collective human psyche. Although women have egos, of course, the ego can take root and grow more easily in the male form than in the female. this is because women are less mind identified than men. They are more in touch with the inner body and the intelligence of the organism where the intuitive faculties originate. The female form is less rigidly encapsulated than the male, has greater openness and sensitivity toward other lifeforms, and is more attuned to the natural world.
  • If the balance between male and female energies had not been destroyed on our plant, the ego's growth would have been greatly curtailed. We would not have declared war on nature, and we would not be so completely alienated from our Being.
  • Nobody knows the exact figure because records were not kept, but it sees certain that during a three hundred year period between three and five million women were tortured and killed by the “Holy Inquisition, “ an institution founded by the Roman Catholic Church to suppress heresy. This sure ranks together with the Holocaust as one of the darkest chapters in human history. It was enough for a woman to show a love for animals, walk alone in the fields or woods, or gather medicinal plants to be branded a witch, then tortured and burned at the stake. The sacred feminine was declared demonic, and an entire dimension largely disappeared form human experience. Other cultures and religions, such as Judaism, Islam, and even Buddhism, also suppressed the female dimension, although in a less violent way. Women's status was reduced to being child bearers and men's property. Males who denied the feminine even within themselves where now running the world, a world that was totally out of balance. The rest is history or rather a case history of insanity.
    • Eckhart Tolle, in A New Earth: Awakening to Your Life’s Purpose (2005)
  • Who was responsible for this fear of the feminine that could only be described as acute collective paranoia? We could say: Of course, men were responsible. But then why in many ancient pre-Christian civilizations such as the Sumerian, Egyptian, and Celtic were women respected and the feminine principle not feared but revered? What is it that suddenly made men feel threatened by the female? The evolving ego in them. It knew it could gain full control of our planet only through the male form, and to do so, it had to render the female powerless.
    • Eckhart Tolle, in A New Earth: Awakening to Your Life’s Purpose (2005)
  • We now have a situation in which the suppression of the feminine has become internalized, even in most women. The sacred feminine, because it is suppressed, is felt by many women as emotional pain. In fact, it has become part of their painbody, together with the accumulated pain suffered by women over millennia through childbirth, rape, slavery, torture and violent death.
    • Eckhart Tolle, in A New Earth: Awakening to Your Life’s Purpose (2005)
  • But things are changing rapidly now. With many people becoming more conscious, the ego is losing its hold on the human mind. Because the ego was never as deeply rooted in woman, it is losing its hold on women more quickly than on men.


  • Shariputra said, "Why don't you change out of this female body?" (Shariputra assumes that any woman would naturally want to change into a man if she had the power to do so.)

    The goddess replied, "For the past twelve years I have been trying to take on female form, but in the end with no success. What is there to change? If a sorcerer were to conjure up a phantom woman and then someone asked her why she didn't change out of her female body, would that be any kind of reasonable question?"

    "No," said Shariputra. "Phantoms have no fixed form, so what would there be to change?"

    The goddess said, "All things are just the same-they have no fixed form. So why ask why I don't change out of my female form?"

    At that time the goddess employed her supernatural powers to change Shariputra into a goddess like herself, while she took on Shariputra's form. Then she asked, "Why don't you change out of this female body?"

    Shariputra, now in the form of a goddess, replied, "I don't know why I have suddenly changed and taken on a female body! " The goddess said, "Shariputra, if you can change out of this female body, then all women can change likewise. Shariputra, who is not a woman, appears in a woman's body. And the same is true of all women-though they appear in women's bodies, they are not women. Therefore the Buddha teaches that all phenomena are neither male nor female."

    Then the goddess withdrew her supernatural powers, and Shariputra returned to his original form. The goddess said to Shariputra, "Where now is the form and shape of your female body?"

    Shariputra said, "The form and shape of my female body does not exist, yet does not not exist."

    The goddess said, "All things are just like that-they do not exist, yet do not not exist. And that they do not exist, yet do not not exist, is exactly what the Buddha teaches."
  • Dux femina facti.
    • A woman was leader in the deed.
    • Virgil, Æneid (29-19 BC), I. 364.
  • Varium et mutabile semper,
    • A woman is always changeable and capricious.
    • Virgil, Æneid (29-19 BC), IV. 569.
  • Furens quid fœmina possit.
    • That which an enraged woman can accomplish.
    • Virgil, Æneid (29-19 BC), V. 6.
  • Very learned women are to be found, in the same manner as female warriors; but they are seldom or ever inventors.
    • Voltaire, Dictionnaire philosophique portatif ("A Philosophical Dictionary") (1764), Women.


  • Religious conservative women are happier in their marriages than non-religious women.
    • Matt Walsh, WALSH: NY Times Article Says Religious Women Are Happier In Marriage. That's No Surprise. Here's Why. May 21st 2019, The Daily Wire
  • As a result of the danger women encountered while in support positions during Desert Storm, President Bush (Sr.) called for the Presidential Commission on the Assignment of Women in the Armed Forces (PCAWAF) in order to determine whether women should be placed in more combat positions. According to the study, women did not meet the physical requirements of ground combat positions, and their presence could also be detrimental to unit cohesion for a number of reasons. The commission also determined that if women were allowed into combat positions, there would no longer be any legal standing to prevent women from being included in the next draft. With a 10 against and 2 abstentions, the commission voted against allowing women to serve in ground positions.
    The largest portion of the PCAWAF was dedicated to testimony and tests that showed that women, as a whole, did not meet the requirements for various ground combat positions. These men and women who were given the same training and requirements to meet. Within these studies, the women's physical performances were about 70% that of the men's performance. In response to the evidence that some women did reach the physical standard, the PCAWAF stated, "There is little doubt that some women could meet the physical standards for ground combat, but the evidence shows that few women possess the necessary physical requirements." Those for lifting the ban on combat exclusion say that with extra training more women would be able to meet the same physical requirements. In a study by the Army Research Institute of Environmental Medicine, 78% of the participating women were able to lift 150 pounds off the ground to a height of fifty-two inches and could jog with 75 pound packs after six months of physical training. The study showed that with extra training, a large portion of women entering the military could be brought up to the same physical standards as men.
  • What cannot a neat knave with a smooth tale
    Make a woman believe?
  • One should never trust a woman who tells one her real age. A woman who would tell one that would tell one anything.
    • Oscar Wilde, A Woman of No Importance (1893), act I, in The Complete Works of Oscar Wilde, vol. 7 (1923), p. 197. Lord Illingworth is speaking.
  • Too many people have taken the incels’ explanation of their own virulent misogyny at face value, and repeated the comfortable line that these men stand apart from all others. Along with influential columnists, even economists have endorsed the idea of “sexual marketplace”, wherein women are figured as a commodity, and some men have inadequate buying power to procure. (Most have been too polite to mention many incels’ accompanying belief that the world, and women, are so corrupted that sex is beneath them.)
  • Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
  • A Creature not too bright or good
    For human nature's daily food;
    For transient sorrows, simple wiles,
    Praise, blame, love, kisses, tears and smiles.
  • And now I see with eye serene,
    The very pulse of the machine;
    A Being breathing thoughtful breath,
    A Traveller betwixt life and death;
    The reason firm, the temperate will,
    Endurance, foresight, strength, and skill.
  • A perfect Woman, nobly planned
    To warn, to comfort, and command.
  • She was a Phantom of delight
    When first she gleamed upon my sight;
    A lovely Apparition, sent
    To be a moment's ornament.
  • Shalt show us how divine a thing
    A Woman may be made.
  • Everything about the games industry sends the signal: 'this is a space for men'. When players are repeatedly shown that women are sex symbols and damsels in distress, is it any surprise that players go on to treat women poorly in real life?
    • Brianna Wu as qtd in James Batchelor, "Games developers must fight internet abuse together". Develop. (November 10, 2014). Archived from the original on November 10, 2014. Retrieved November 10, 2014.


  • How sad it is to be a woman!
    Nothing on earth is held so cheap.
    Boys stand leaning at the door
    Like Gods fallen out of Heaven.
    Their hearts brave the Four Oceans,
    The wind and dust of a thousand miles.
    No one is glad when a girl is born:
    By her the family sets no store.
    When she grows up, she hides in her room
    Afraid to look at a man in the face.


  • And beautiful as sweet!
    And young as beautiful! and soft as young!
    And gay as soft! and innocent as gay.
    • Edward Young, Night Thoughts (1742-1745), Night III, line 81.

Hoyt's New Cyclopedia Of Practical QuotationsEdit

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 886-97.
  • Divination seems heightened and raised to its highest power in woman.
  • Oh the gladness of their gladness when they're glad,
    And the sadness of their sadness when they're sad;
    But the gladness of their gladness, and the sadness of their sadness,
    Are as nothing to their badness when they're bad.
    • Anonymous.
  • Oh, the shrewdness of their shrewdness when they are shrewd,
    And the rudeness of their rudeness when they're rude;
    But the shrewdness of their shrewdness and the rudeness of their rudeness,
    Are as nothing to their goodness when they're good.
    • Anonymous; answer to preceding.
  • On one she smiled, and he was blest;
    She smiles elsewhere—we make a din!
    But 'twas not love which heaved her breast,
    Fair child!—it was the bliss within.
  • Woman's love is writ in water,
    Woman's faith is traced in sand.
  • Not she with trait'rous kiss her Saviour stung,
    Not she denied Him with unholy tongue;
    She, while apostles shrank, could danger brave,
    Last at His cross, and earliest at His grave.
    • Eaton S. Barrett, Woman, Part I, line 141. "Not she with trait'rous kiss her Master stung, / Not she denied Him with unfaithful tongue; / She, when apostles fled, could danger brave, / Last at His cross, and earliest at His grave." Version in ed. of 1810.
  • "And now, Madam," I addressed her, "we shall try who shall get the breeches."
    • William Beloe, Miscellanies (1795). Translation of a Latin story by Antonius Musa Brassavolus. (1540).
  • Phidias made the statue of Venus at Elis with one foot upon the shell of a tortoise, to signify two great duties of a virtuous woman, which are to keep home and be silent.
    • W. De Britaine, Human Prudence (Ed. 1726), p. 134. Referred to by Burton—Anatomy of Melancholy, Part III, Section III. Mem. 4. Subs. 2.
  • A worthless woman! mere cold clay
    As all false things are! but so fair,
    She takes the breath of men away
    Who gaze upon her unaware:
    I would not play her larcenous tricks
    To have her looks!
  • Thy daughters bright thy walks adorn,
    Gay as the gilded summer sky,
    Sweet as the dewy milk-white thorn,
    Dear as the raptured thrill of joy.
  • Auld Nature swears, the lovely dears
    Her noblest work she classes, O:
    Her 'prentice hand she tried on man,
    An' then she made the lasses, O.
  • Their tricks and craft hae put me daft,
    They've ta'en me in, and a' that,
    But clear your decks, and—Here's the sex!
    I like the jads for a' that.
  • The souls of women are so small,
    That some believe they've none at all;
    Or if they have, like cripples, still
    They've but one faculty, the will.
  • Ther seyde oones a clerk in two vers, "what is bettre than Gold? Jaspre. What is bettre than Jaspre? Wisdom. And what is bettre than Wisdom? Womman. And what is bettre than a good Womman? No thyng."
  • The sweetest noise on earth, a woman's tongue;
    A string which hath no discord.
  • Her air, her manners, all who saw admired;
    Courteous though coy, and gentle, though retired:
    The joy of youth and health her eyes display'd,
    And ease of heart her every look convey'd.
  • Whoe'er she be,
    That not impossible she,
    That shall command my heart and me.
  • Man was made when Nature was but an apprentice, but woman when she was a skilful mistress of her art.
    • Cupid's Whirligig (1607).
  • But were it to my fancy given
    To rate her charms, I'd call them heaven;
    For though a mortal made of clay,
    Angels must love Ann Hathaway;
    She hath a way so to control,
    To rapture the imprisoned soul,
    And sweetest heaven on earth display,
    That to be heaven Ann hath a way;

    She hath a way,
    Ann Hathaway,—
    To be heaven's self Ann hath a way.
    • Charles Dibdin, A Love Dittie. In his novel Hannah Hewitt (1795). Often attributed to Shakespeare.
  • But in some odd nook in Mrs. Todgers's breast, up a great many steps, and in a corner easy to be overlooked, there was a secret door, with "Woman" written on the spring, which, at a touch from Mercy's hand, had flown wide open, and admitted her for shelter.
  • She was not made out of his head, Sir,
    To rule and to govern the man;
    Nor was she made out of his feet, Sir,
    By man to be trampled upon.
    * * * * *
    But she did come forth from his side, Sir,
    His equal and partner to be;
    And now they are coupled together,
    She oft proves the top of the tree.
    • Ballads and Songs of the Peasantry of England; collected by James Henry Dixon.
  • Be then thine own home, and in thyself dwell;
    Inn anywhere;
    And seeing the snail, which everywhere doth roam,
    Carrying his own home still, still is at home,
    Follow (for he is easy-paced) this snail:
    Be thine own palace, or the world's thy jail.
  • For women with a mischief to their kind,
    Pervert with bad advice our better mind.
  • A woman's counsel brought us first to woe,
    And made her man his paradise forego,
    Where at heart's ease he liv'd; and might have been
    As free from sorrow as he was from sin.
  • I am resolved to grow fat and look young till forty, and then slip out of the world with the first wrinkle and the reputation of five and twenty.
  • And that one hunting, which the devil design'd
    For one fair female, lost him half the kind.
  • What all your sex desire is Sovereignty.
  • Her lot is made for her by the love she accepts.
  • When greater perils men inviron,
    Then women show a front of iron;
    And, gentle in their manner, they
    Do bold things in a quiet way.
  • There is no worse evil than a bad woman; and nothing has ever been produced better than a good one.
  • Our sex still strikes an awe upon the brave,
    And only cowards dare affront a woman.
  • A woman friend! He that believes that weakness,
    Steers in a stormy night without a compass.
  • Woman, I tell you, is a microcosm; and rightly to rule her, requires as great talents as to govern a state.
  • Toute femme varie
    Bien fol est qui s'y fie.
    • Woman is always fickle—foolish is he who trusts her.
    • François I; scratched with his ring on a window of Chambord Castle. (Quoted also "souvent femme.") See Brantome—Œuvres, VII. 395. Also Le Livre des Proverbes François, by Le Roux de Lincy. I. V. 231. (Ed. 1859).
  • Are women books? says Hodge, then would mine were
    An Almanack, to change her every year.
  • A cat has nine lives and a woman has nine cats' lives.
  • Es ist doch den Mädchen wie angeboren, dass sie allem gefallen wollen, was nur Augen hat.
    • The desire to please everything having eyes seems inborn in maidens.
    • Salomon Gessner, Evander und Alcima, III. 1.
  • I am a woman—therefore I may not
    Call to him, cry to him,
    Fly to him,
    Bid him delay not!
  • Denn geht es zu des Bösen Haus
    Das Weib hat tausend Schritt voraus.
  • Das Ewig-Weibliche zieht uns hinan.
    • The eternal feminine doth draw us upward.
    • Johann Wolfgang von Goethe, Faust, II. 5. "La Féminine Eternel / Nous attire au ciel." French translation. of Goethe by H. Blaze de Bury.
  • 'Tis Lilith.
    Adam's first wife is she.
    Beware the lure within her lovely tresses,
    The splendid sole adornment of her hair;
    When she succeeds therewith a youth to snare,
    Not soon again she frees him from her jesses.
  • Ein edler Mann wird durch ein gutes Wort
    Der Frauen weit geführt.
  • Der Umgang mit Frauen ist das Element guter Sitten.
  • Mankind, from Adam, have been women's fools;
    Women, from Eve, have been the devil's tools:
    Heaven might have spar'd one torment when we fell;
    Not left us women, or not threatened hell.
  • Vente quid levius? fulgur. Quid fulgure? flamma
    Flamma quid? mulier. Quid mulier? nihil.
    • What is lighter than the wind? A feather.
      What is lighter than a feather? fire.
      What lighter than fire? a woman.
      What lighter than a woman? Nothing.
    • Harleian Manuscript, No. 3362, Folio 47.
  • De wimmin, dey does de talkin' en de flyin', en de mens, dey does de walkin en de pryin', en betwixt en betweenst um, dey ain't much dat don't come out.
  • That the woman was made of a rib out of the side of Adam; not out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be loved.
    • Matthew Henry, Note on Genesis II, 21 and 22. Also in Chaucer, Persones Tale.
  • First, then, a woman will, or won't,—depend on't;
    If she will do't, she will; and there's an end on't.
    But, if she won't, since safe and sound your trust is,
    Fear is affront: and jealousy injustice.
  • Where is the man who has the power and skill
    To stem the torrent of a woman's will?
    For if she will, she will, you may depend on't;
    And if she won't, she won't; so there's an end on't.
    • From the Pillar Erected on the Mount in the Dane John Field, Canterbury. Examiner (May 31, 1829).
  • Women may be whole oceans deeper than we are, but they are also a whole paradise better. She may have got us out of Eden, but as a compensation she makes the earth very pleasant.
  • She moves a goddess, and she looks a queen.
    • Homer, The Iliad, Book III, line 208. Pope's translation.
  • O woman, woman, when to ill thy mind
    Is bent, all hell contains no fouler fiend.
    • Homer, The Odyssey, Book XI, line 531. Pope's translation.
  • What mighty woes
    To thy imperial race from woman rose.
    • Homer, The Odyssey, Book XI, line 541. Pope's translation.
  • But, alas! alas! for the woman's fate,
    Who has from a mob to choose a mate!
    'Tis a strange and painful mystery!
    But the more the eggs the worse the hatch;
    The more the fish, the worse the catch;
    The more the sparks the worse the match;
    Is a fact in woman's history.
  • God in his harmony has equal ends
    For cedar that resists and reed that bends;
    For good it is a woman sometimes rules,
    Holds in her hand the power, and manners, schools
    And laws, and mind; succeeding master proud.
    With gentle voice and smiles she leads the crowd,
    The somber human troop.
  • O woman! thou wert fashioned to beguile:
    So have all sages said, all poets sung.
  • In that day seven women shall take hold of one man.
    • Isaiah, IV. 1.
  • I am very fond of the company of ladies. I like their beauty, I like their delicacy, I like their vivacity, and I like their silence.
  • Ladies, stock and tend your hive,
    Trifle not at thirty-five;
    For, howe'er we boast and strive,
    Life declines from thirty-five;
    He that ever hopes to thrive
    Must begin by thirty-five.
  • One woman reads another's character
    Without the tedious trouble of deciphering.
  • And where she went, the flowers took thickest root,
    As she had sow'd them with her odorous foot.
  • Nulla fere causa est in qua non femina litem moverit.
    • There's scarce a case comes on but you shall find
      A woman's at the bottom.
    • Juvenal, Satires, VI. 242.
  • Vindicta
    Nemo magis gaudet, quam femina.
    • Revenge we find,
      The abject pleasure of an abject mind
      And hence so dear to poor weak woman kind.
    • Juvenal, Satires, XIII. 191.
  • I met a lady in the meads
    Full beautiful—a faery's child,
    Her hair was long, her foot was light,
    And her eyes were wild.
  • When the Hymalayan peasant meets the he-bear in his pride,
    He shouts to scare the monster, who will often turn aside.
    But the she-bear thus accosted, rends the peasant tooth and nail,
    For the female of the species is more deadly than the male.
  • Ich hab' es immer gesagt: das Weib wollte die Natur zu ihrem Meisterstücke machen.
  • Was hätt ein Weiberkopf erdacht, das er
    Nicht zu beschönen wüsste?
    • What could a woman's head contrive
      Which it would not know how to excuse?
    • Gotthold Ephraim Lessing, Nathan der Weise, III.
  • 'Twas kin' o' kingdom-come to look
    On sech a blessed cretur.
  • Parvula, pumilio, chariton mia tota merum sal.
    • A little, tiny, pretty, witty, charming darling she.
    • Lucretius, De Rerum Natura, IV. 1158.
  • When all the medical officers have retired for the night, and silence and darkness have settled down upon those miles of prostrate sick, she [Florence Nightingale] may be observed alone, with a little lamp in her hand, making her solitary rounds.
    • Mr. MacDonald, on the staff of the London Times, in a letter to that paper when leaving Scutari. See Pictorial History of the Russian War (1854–5–6), p. 310.
  • Of all wild beasts on earth or in sea, the greatest is a woman.
  • O woman, born first to believe us;
    Yea, also born first to forget;
    Born first to betray and deceive us,
    Yet first to repent and regret.
  • I always thought a tinge of blue
    Improved a charming woman's stocking.
  • Disguise our bondage as we will,
    'Tis woman, woman rules us still.
  • My only books
    Were woman's looks,
    And folly's all they've taught me.
  • The virtue of her lively looks
    Excels the precious stone;
    I wish to have none other books
    To read or look upon.
    • Songs and Sonnets (1557).
  • For if a young lady has that discretion and modesty, without which all knowledge is little worth, she will never make an ostentatious parade of it, because she will rather be intent on acquiring more, than on displaying what she has.
    • Hannah More, Essays on Various Subjects, Thoughts on Conversation.
  • Queens you must always be: queens to your lovers; queens to your husbands and your sons, queens of higher mystery to the world beyond…. But, alas, you are too often idle and careless queens, grasping at majesty in the least things, while you abdicate it in the greatest.
    • D. M. Mulock. Quoted from Ruskin on the title page of The Woman's Kingdom.
  • So I wonder a woman, the Mistress of Hearts,
    Should ascend to aspire to be Master of Arts;
    A Ministering Angel in Woman we see,
    And an Angel need cover no other Degree.
  • Who trusts himself to women, or to waves,
    Should never hazard what he fears to lose.
  • What mighty ills have not been done by woman!
    Who was't betray'd the Capitol? A woman;
    Who lost Mark Antony the world? A woman;
    Who was the cause of a long ten years' war,
    And laid at last old Troy in ashes? Woman;
    Destructive, damnable, deceitful woman!
  • Who can describe
    Women's hypocrisies! their subtle wiles,
    Betraying smiles, feign'd tears, inconstancies!
    Their painted outsides, and corrupted minds,
    The sum of all their follies, and their falsehoods.
  • O woman! lovely woman! Nature made thee
    To temper man: we had been brutes without you;
    Angels are painted fair, to look like you:
    There's in you all that we believe of Heaven,
    Amazing brightness, purity, and truth,
    Eternal joy, and everlasting love.
  • Wit and woman are two frail things, and both the frailer by concurring.
  • Still an angel appear to each lover beside,
    But still be a woman to you.
  • Ah, wasteful woman! she who may
    On her sweet self set her own price,
    Knowing man cannot choose but pay,
    How has she cheapen'd Paradise!
    How given for nought her priceless gift,
    How spoil'd the bread and spill'd the wine,
    Which, spent with due respective thrift,
    Had made brutes men and men divine.
  • To chase the clouds of life's tempestuous hours,
    To strew its short but weary way with flow'rs,
    New hopes to raise, new feelings to impart,
    And pour celestial balsam on the heart;
    For this to man was lovely woman giv'n,
    The last, best work, the noblest gift of Heav'n.
  • Women's liberation could have not succeeded if science had not provided them with contraception and household technology.
    • Max Ferdinand Perutz, The Impact of Science on Society: The Challenge for Education, in J. L. Lewis and P. J. Kelly (eds.), Science and Technology and Future Human Needs (1987), 18.
  • Those who always speak well of women do not know them sufficiently; those who always speak ill of them do not know them at all.
  • Nam multum loquaces merito omnes habemus,
    Nec mutam profecto repertam ullam esse
    Hodie dicunt mulierem ullo in seculo.
    • I know that we women are all justly accounted praters; they say in the present day that there never was in any age such a wonder to be found as a dumb woman.
    • Plautus, Aulularia, II. 1. 5.
  • Multa sunt mulierum vitia, sed hoc e multis maximum,
    Cum sibi nimis placent, nimisque operam dant ut placeant viris.
    • Women have many faults, but of the many this is the greatest, that they please themselves too much, and give too little attention to pleasing the men.
    • Plautus, Pœnulus, V. 4. 33.
  • Mulieri nimio male facere melius est onus, quam bene.
    • A woman finds it much easier to do ill than well.
    • Plautus, Truculentus, II. 5. 17.
  • Oh! say not woman's heart is bought
    With vain and empty treasure.
    * * * * *
    Deep in her heart the passion glows;
    She loves and loves forever.
    • Isaac Pocock, Song, in The Heir of Vironi, produced at Covent Garden, Feb. 27, 1817.
  • Our grandsire, Adam, ere of Eve possesst,
    Alone, and e'en in Paradise unblest,
    With mournful looks the blissful scenes survey'd,
    And wander'd in the solitary shade.
    The Maker saw, took pity, and bestow'd
    Woman, the last, the best reserv'd of God.
  • Give God thy broken heart, He whole will make it:
    Give woman thy whole heart, and she will break it.
  • Be to her virtues very kind;
    Be to her faults a little blind.
    Let all her ways be unconfin'd;
    And clap your padlock—on her mind.
  • The gray mare will prove the better horse.
    • Matthew Prior, Epilogue to Lucius. Last line. Butler, Hudibras, Part II, Canto L, line 698. Fielding—The Grub Street Opera, Act II, scene 4. Pryde and Abuse of Women. (1550). The Marriage of True Wit and Science. Macaulay—History of England, Volume I, Chapter III. Footnote suggests it arose from the preference generally given to the gray mares of Flanders over the finest coach horses of England. Proverb traced to Holland. (1546).
  • That if weak women went astray,
    Their stars were more in fault than they.
  • It is better to dwell in a corner of the housetop than with a brawling woman in a wide house.
    • Proverbs, XXI. 9.
  • Like to the falling of a star,
    * * * *
    Like to the damask rose you see,
    Or like the blossom on the tree.
    • Francis Quarles, Argalus and Parthenia. Claimed by him but attributed to John Phillipot (Philpott) in Harleian Manuscript, 3917. Folio 88 b., a fragment written about the time of James I. Credited to Simon Wastell (1629) by Mackay, as it is appended to his Microbiblion. Said to be an imitation of an earlier poem by Bishop Henry King.
  • If she seem not chaste to me,
    What care I how chaste she be?
  • There is, of course, ample research demonstrating myriad, robust effects of overt, easily recognized sexism (APA, 2007; Ward & Harrison, 2005). Images of women as sex objects have been shown to increase men’s attributions of responsibility to female rape victims (Wyer, Bodenhausen, & Gorman, 1985) and produce more favorable attitudes toward interpersonal violence, rape myth beliefs, and gender stereotypes (Lanis & Covell, 1995; MacKay & Covell, 1997). In addition, print images of women in traditional homemaker roles caused women’s attitudes toward political participation to become less favorable (Schwarz, Wagner, Bannert, & Mathes, 1987). Exposure to sexist television commercials produced comparable effects among women, including decreased body satisfaction (Lavine, Sweeney, & Wagner, 1999), reduced achievement aspirations for the future (Geis, Brown, Jennings, & Porter, 1984), diminished leadership aspirations (Davies, Spencer, & Steele, 2005), and lower preference for quantitative careers (Davies, Spencer, Quinn, & Gerhardstein, 2002). After viewing sexist commercials, men assigned to the role of interviewer exhibited more sexist behavior toward a female confederate (L. A. Rudman & Borgida, 1995). Even sexism in music videos has been shown to produce more gender-stereotyped perceptions of cross-sex social interactions (Hansen & Hansen, 1988).
  • There is no doubt the stereotype of woman-as-victim, even willing victim, is pervasive (Cortese, 2008; Kilbourne, 1999; Stankiewicz & Rosselli, 2008). Representations of sexualized violence against women permeate mainstream culture, from fashion, television, and video games to popular music (Coy et al., 2011; Horeck, 2014). Violence against women is, therefore, normalized and acceptance of rape myths is prevalent (Hayes, Abbott, & Cook, 2016; Suarez & Gadalla, 2010). Thus, images containing latent sexism, including women possibly injured, dismembered, “packaged” like a product, or in potentially dangerous situations, may promote acceptance of sexual assault by priming associations with the ubiquitous ideas about women as victims. When the sexism is unrecognized, it may be even more difficult to override or reject these automatic thoughts than if the sexism is obvious.
  • That, let us rail at women, scorn and flout 'em,
    We may live with, but cannot live without 'em.
  • A woman is the most inconsistent compound of obstinacy and self-sacrifice that I am acquainted with.
  • O wild, dark flower of woman,
    Deep rose of my desire,
    An Eastern wizard made you
    Of earth and stars and fire.
  • Angels listen when she speaks;
    She's my delight, all mankind's wonder;
    But my jealous heart would break
    Should we live one day asunder.
  • C'est chose qui moult me deplaist,
    Quand poule parle et coq se taist.
    • It is a thing very displeasing to me when the hen speaks and the cock is silent.
    • Roman de la Rose, XIV. Cent.
  • Of Adam's first wife, Lilith, it is told
    (The witch he loved before the gift of Eve)
    That ere the snakes, her sweet tongue could deceive
    And her enchanted hair was the first gold—
    And still she sits, young while the earth is old
    And, subtly of herself contemplative,
    Draws men to watch the bright net she can weave,
    Till heart and body and life are in its hold.
  • Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs Aristotle to keep her mouth open while he counted.
    • Bertrand Russell, "An Outline of Intellectual Rubbish", Unpopular Essays (1950).
  • Ne l'onde solca, e ne l'arena semina,
    E'l vago vento spera in rete accogliere
    Chi sue speranze fonda in cor di femina.
    • He ploughs the waves, sows the sand, and hopes to gather the wind in a net, who places his hopes on the heart of woman.
    • Jacopo Sannazaro, Ecloga Octava; "Plough the sands" found in Juvenal, Satires, VII. Jeremy Taylor, Discourse on Liberty of Prophesying (1647), Introduction.
  • Such, Polly, are your sex—part truth, part fiction;
    Some thought, much whim, and all a contradiction.
  • Ehret die Frauen! sie flechten und weben
    Himmlische Rosen in's irdische Leben.
    • Honor women! they entwine and weave heavenly roses in our earthly life.
    • Friedrich Schiller, Würde der Frauen.
  • The weakness of their reasoning faculty also explains why women show more sympathy for the unfortunate than men;… and why, on the contrary, they are inferior to men as regards justice, and less honourable and conscientious.
  • In the beginning, said a Persian poet—Allah took a rose, a lily, a dove, a serpent, a little honey, a Dead Sea apple, and a handful of clay. When he looked at the amalgam—it was a woman.
  • Woman reduces us all to the common denominator.
  • The fickleness of the woman I love is only equalled by the infernal constancy of the women who love me.
  • She is her selfe of best things the collection.
  • Lor', but women's rum cattle to deal with, the first man found that to his cost,
    And I reckon it's just through a woman the last man on earth'll be lost.
  • He beheld his own rougher make softened into sweetness, and tempered with smiles; he saw a creature who had, as it were, Heaven's second thought in her formation.
    • Richard Steele, Christian Hero (of Adam awaking, and first seeing Eve).
  • She is pretty to walk with,
    And witty to talk with,
    And pleasant too, to think on.
  • Of all the girls that e'er was seen,
    There's none so fine as Nelly.
  • Daphne knows, with equal ease,
    How to vex and how to please;
    But the folly of her sex
    Makes her sole delight to vex.
  • Lose no time to contradict her,
    Nor endeavour to convict her;
    Only take this rule along,
    Always to advise her wrong,
    And reprove her when she's right;
    She may then crow wise for spite.
  • O Woman, you are not merely the handiwork of God, but also of men; these are ever endowing you with beauty from their own hearts…. You are one-half woman and one-half dream.
  • Femmina è cosa garrula e fallace:
    Vuole e disvuole, è folle uom chi sen fida,
    Si tra se volge.
    • Women have tongues of craft, and hearts of guile,
      They will, they will not; fools that on them trust;
      For in their speech is death, hell in their smile.
    • Torquato Tasso, Gerusalemme, XIX. 84.
  • All virtuous women, like tortoises, carry their house on their heads, and their chappel in their heart, and their danger in their eye, and their souls in their hands, and God in all their actions.
  • A woman's honor rests on manly love.
  • Novi ingenium mulierum;
    Nolunt ubi velis, ubi nolis cupiunt ultro.
    • I know the nature of women. When you will, they will not; when you will not, they come of their own accord.
    • Terence, Eunuchus, IV. 7. 42.
  • When I say that I know women, I mean that I know that I don't know them. Every single woman I ever knew is a puzzle to me, as I have no doubt she is to herself.
  • Since the days of Adam, there has been hardly a mischief done in this world but a woman has been at the bottom of it.
  • Regard the society of women as a necessary unpleasantness of social life, and avoid it as much as possible.
  • Woman is more impressionable than man. Therefore in the Golden Age they were better than men. Now they are worse.
  • I think Nature hath lost the mould
    Where she her shape did take;
    Or else I doubt if Nature could
    So fair a creature make.
    • A Praise of his Lady. In Tottel's Miscellany (1557). The Earl of Surrey wrote similar lines, A Praise of his Love (Before 1547).
  • He is a fool who thinks by force or skill
    To turn the current of a woman's will.
    • Sir Samuel Tuke, The Adventure of Five Hours (1663), Act V, scene 3, line 483. Translation from Calderon.
  • A slighted woman knows no bounds.
  • Let our weakness be what it will, mankind will still be weaker; and whilst there is a world, 'tis woman that will govern it.
  • All the reasonings of men are not worth one sentiment of women.
  • "Woman" must ever be a woman's highest name,
    And honors more than "Lady," if I know right.
  • My wife is one of the best wimin on this Continent, altho' she isn't always gentle as a lamb with mint sauce.
  • She is not old, she is not young,
    The Woman with the Serpent's Tongue.
    The haggard cheek, the hungering eye,
    The poisoned words that wildly fly,
    The famished face, the fevered hand—
    Who slights the worthiest in the land,
    Sneers at the just, contemns the brave,
    And blackens goodness in its grave.
  • It's also rooted in this history of hysteria. Before Freud, it was understood as a physical disease that was sort of inherent in women. That idea was retained in some ways, but I think it's clearly another way of [medical professionals] letting [themselves] off the hook for not actually doing the scientific research to understand what's going on: “Women are just sickly” or “it’s normal for them to have pain.”
  • Not from his head was woman took,
    As made her husband to o'erlook;
    Not from his feet, as one designed
    The footstool of the stronger kind;
    But fashioned for himself, a bride;
    An equal, taken from his side.
    • Charles Wesley, Short Hymns on Select Passages of the Holy Scriptures.
  • Oh! no one. No one in particular. A woman of no importance.
  • Shall I, wasting in despaire,
    Dye because a woman's faire?
    Or make pale my cheeks with care
    Cause another's rosie are?
    Be shee fairer than the day,
    Or the flow'ry meads in May;
    If she be not so to me,
    What care I how faire shee be?
    • George Wither, Mistresse of Philarete, reported in Percy's Reliques.
  • I think it generally means killing female heroes is supposed to elicit more emotions from readers than killing male readers. (...) I think the wholesale slaughter is because there's a lot of writers who think all major character motivation is made by killing folk and women characters are easier to kill than male characters since so few of them are major heroes on their own. (...) I fear, that most boys want to read stories about big muscled guy heroes showing off than gal heroes. They want the girl heroes there in the background, and even important to books, but they rarely if ever buy a book starring a female. Younger boys I think are frightened to some degree by the overly muscled women even while they may find a sexual delight in them.

Having always created lots of female characters, and doing some good work on them, I think, by making them all individuals (whether someone liked the Titans or not, Starfire, Wonder Girl and Raven were not in any way the same person in different latex costumes), I find most female heroes that other writers do are simply cookie-cut outs. Since a very few of these are anything special, it's easy to knock them off. Acknowledging that does not condone it. It merely explains it.

  • … it is shameful that there are so few women in science... In China there are many, many women in physics. There is a misconception in America that women scientists are all dowdy spinsters. This is the fault of men. In Chinese society, a woman is valued for what she is, and men encourage her to accomplishments yet she remains eternally feminine.
    • Chien-Shiung Wu As quoted in "Queen of Physics", Newsweek (20 May 1963) no. 61, 20.
  • The liberated woman, or svairini, is one who refuses a husband and has relations in her own home or in other houses.
    • Yashodhara, Jayamangala (twelfth-century commentary on the Kama Sutra) Book 6, chapter 6, verse 50.

The Dictionary of Legal Quotations (1904)Edit

Quotes reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 249-250.
  • A woman's notes will not signify much truly, no more than her tongue.
    • Scroggs, L.C.J., Trial of Richard Langhorn (1679), 7 How. St. Tr. 437.
  • A woman cannot be a pastor by the law of God. I say more, it is against the law of the realm.
  • Women had prerogative in deliberative sessions touching either peace-government, or martial affairs.
    • On the custom of the ancient Britons; Selden's Works, Vol. 3, p. 10, cited in Chorlton v. Lings (1868), L. R. 4 C. P. 389.
  • All fiefs were originally masculine, and women were excluded from the succession of them because they cannot keep secrets.
    • West's Inquiry into the manner of creating Peers, 44, cited 7 Mod. 272.

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