February 9
Quotes of the day from previous years:
- 2004
- Rudeness is the weak man's imitation of strength. ~ Eric Hoffer
- selected by Moby
- 2005
- My life has been a tapestry of rich and royal hue,
An everlasting vision of the everchanging view,
A wondrous woven magic in bits of blue and gold,
A tapestry to feel and see, impossible to hold.
~ Carole King (born 9 February 1942)- selected by Kalki
- 2006
- Does it really matter what these affectionate people do — so long as they don’t do it in the streets and frighten the horses? ~ Mrs Patrick Campbell (born 9 February 1865)
- selected by Kalki
- 2007
- Belief may be no more, in the end, than a source of energy, like a battery which one clips into an idea to make it run. ~ J. M. Coetzee
- proposed by Kalki
- 2008
- You've got to get up every morning with a smile in your face
And show the world all the love in your heart
The people gonna treat you better,
You're gonna find, yes you will,
That you're beautiful as you feel.
~ Carole King ~- proposed by Kalki
- 2009
- I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth — it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. ~ Fyodor Dostoevsky
- proposed by Kalki
- 2010
- I am a ridiculous man. They call me a madman now. That would be a distinct rise in my social position were it not that they still regard me as being as ridiculous as ever. But that does not make me angry any more. They are all dear to me now even while they laugh at me — yes, even then they are for some reason particularly dear to me. I shouldn't have minded laughing with them — not at myself, of course, but because I love them — had I not felt so sad as I looked at them. I feel sad because they do not know the truth, whereas I know it. Oh, how hard it is to be the only man to know the truth! But they won't understand that. No, they will not understand. ~ Fyodor Dostoevsky
- proposed by Kalki
- 2011
- Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. ~ Ecclesiastes- proposed by Tab1of2
- 2012
To study the meaning of man and of life — I am making significant progress here. I have faith in myself. Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.
- proposed by Kalki
- 2013
It is not as a child that I believe and confess Jesus Christ. My hosanna is born of a furnace of doubt. |
~ Fyodor Dostoyevsky ~ |
- proposed by Fys
- 2014
You just call out my name And you know wherever I am I'll come runnin' to see you again Winter, Spring, Summer or Fall, All you have to do is call And I'll be there You've got a friend. |
~ Carole King ~ |
- proposed by Kalki
- 2015
If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you. |
~ Fyodor Dostoevsky ~ |
- proposed by bystander
- 2016
Ain't it good to know that you've got a friend When people can be so cold They'll hurt you, yes, and desert you And take your soul if you let them Oh, but don't you let them. |
~ Carole King ~ |
- proposed by Kalki
- 2017
Above all, do not lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others. Not respecting anyone, he ceases to love, and having no love, he gives himself up to passions and coarse pleasures, in order to occupy and amuse himself, and in his vices reaches complete bestiality, and it all comes from lying continually to others and to himself. A man who lies to himself is often the first to take offense. It sometimes feels very good to take offense, doesn’t it? And surely he knows that no one has offended him, and that he himself has invented the offense and told lies just for the beauty of it, that he has exaggerated for the sake of effect, that he has picked on a word and made a mountain out of a pea — he knows all of that, and still he is the first to take offense, he likes feeling offended, it gives him great pleasure, and thus he reaches the point of real hostility… |
~ Fyodor Dostoevsky ~ |
- proposed by Kalki
- 2018
My time coming, any day, don't worry about me, no California, preaching on the burning shore |
~ John Perry Barlow ~ |
- proposed by Kalki
- 2019
Our lies reveal as much about us as our truths. |
~ J. M. Coetzee ~ |
- proposed by Kalki
- 2020
As during the time of kings it would have been naive to think that the king’s firstborn son would be the fittest to rule, so in our time it is naive to think that the democratically elected ruler will be the fittest. The rule of succession is not a formula for identifying the best ruler, it is a formula for conferring legitimacy on someone or other and thus forestalling civil conflict. |
~ J. M. Coetzee ~ |
- proposed by Kalki
- 2021
When my mother was dying in the hospital, he thought, when she knew her end was coming, it was not me she looked to but someone who stood behind me: her mother or the ghost of her mother. To me she was a woman but to herself she was still a child calling to her mother to hold her hand and help her. And her own mother, in the secret life we do not see, was a child too. I come from a line of children without end. |
~ J. M. Coetzee ~ |
- proposed by Kalki
- 2022
Truth is not spoken in anger. Truth is spoken, if it ever comes to be spoken, in love. |
~ J. M. Coetzee ~ |
- proposed by Kalki
- 2023
My heart goes out to the people of Türkiye and Syria in this hour of tragedy. I send my deepest condolences to the families of the victims and wish a speedy recovery to the injured. The United Nations is fully committed to supporting the response. Our teams are on the ground assessing the needs and providing assistance. We count on the international community to help the thousands of families hit by this disaster, many of whom were already in dire need of humanitarian aid in areas where access is a challenge. |
~ António Guterres ~ |
- proposed by Kalki
- 2024
All is in a man's hands and he lets it all slip from cowardice, that's an axiom. It would be interesting to know what it is men are most afraid of. Taking a new step, uttering a new word is what they fear most. |
~ Fyodor Dostoevsky ~ in ~ Crime and Punishment ~ |
- proposed by Kalki
The Quote of the Day (QOTD) is a prominent feature of the Wikiquote Main Page. Thank you for submitting, reviewing, and ranking suggestions!
- Ranking system
- 4 : Excellent – should definitely be used. (This is the utmost ranking and should be used by any editor for only one quote at a time for each date.)
- 3 : Very Good – strong desire to see it used.
- 2 : Good – some desire to see it used.
- 1 : Acceptable – but with no particular desire to see it used.
- 0 : Not acceptable – not appropriate for use as a quote of the day.
- An averaging of the rankings provided to each suggestion produces it’s general ranking in considerations for selection of Quote of the Day. The selections made are usually chosen from the top ranked options existing on the page, but the provision of highly ranked late additions, especially in regard to special events (most commonly in regard to the deaths of famous people, or other major social or physical occurrences), always remain an option for final selections.
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Suggestions
editTo care only for well-being seems to me positively ill-bred. Whether it’s good or bad, it is sometimes very pleasant, too, to smash things. ~ Fyodor Dostoyevsky, (died 9 February, 1881). (Notes from the Underground)
- 4. Fys. “Ta fys aym”. 23:14, 8 February 2007 (UTC)
- 1 Kalki 03:13, 9 February 2008 (UTC)
2 Kalki 23:44, 8 February 2007 (UTC)but now leaning toward a zero. I simply do not consider this very appropriate as a WIkiquote quote of the day. - 4 because Dostoyevsky says it the way humans feel it. Excellent, sometimes it is better to get the anger out. I love this quote. Zarbon 22:05, 22 April 2008 (UTC)
- The ideas Dostoyevsky presents are actually far more complex than this quote indicates. Your very high opinion of brutal impulses exhibits what to me seems a very low opinion of humankind, and leaves me with a very low opinion of you, and your capacity to learn much. Smashing things merely for the delight of it can be very pleasant to fools, but the only thing a truly wise person seeks to smash are the delusions which keep fools smashing each others lives and truly beautiful accomplishments in needless ways. ~ Kalki 19:26, 8 February 2009 (UTC)
- Your interpretation sounds almost exactly like something that Mohandas a.k.a. Mahatma Gandhi would say. Or to a lesser extent, Jesus. Sometimes, turning the cheek is not the appropriate thing to do. Sometimes, action comes from being brutal. Sometimes, it's nice to admit that ferocity can be pleasing. Do you want to know what's most disturbing? The fact that you'd override someone else's suggestion along with mine...two ratings of 4...which you of course shouldn't just based on your personal beliefs. I believe it's all good and fine to preach love and pleasantries to the extent that you do, but I also think that you shouldn't neglect an entire medium just based on your own opinion. If FYS sees this as a good suggestion, and I agree with it, maybe you should think farther than your own understanding to try and find some meaning as to why it's so powerful; hence the power behind the message that revenge is sweet, a dish best served cold, and even furthermore, why this quote holds such beauty. - Zarbon 01:55, 27 February 2009 (UTC)
- The ideas Dostoyevsky presents are actually far more complex than this quote indicates. Your very high opinion of brutal impulses exhibits what to me seems a very low opinion of humankind, and leaves me with a very low opinion of you, and your capacity to learn much. Smashing things merely for the delight of it can be very pleasant to fools, but the only thing a truly wise person seeks to smash are the delusions which keep fools smashing each others lives and truly beautiful accomplishments in needless ways. ~ Kalki 19:26, 8 February 2009 (UTC)
You suggest I should "find some meaning as to why it's so powerful" — I actually do not disagree at all with Dostoyevsky's observation that "To care only for well-being seems to me positively ill-bred" if one applies this to concern for personal well-being, as opposed to society's well-being, and also recognize that "Whether it’s good or bad, it is sometimes very pleasant, too, to smash things" is an impressive statement, especially to such fools who have extended their motivations but little beyond the infantile. But I also realize he is making far more complex and involved points than anything this brief comment properly indicates. And I would point out that this statement does not in any way mention "turning the other cheek" it mentions simply smashing things for the delight of smashing them.
In regard to your dismissive allusions, I will state that I am quite capable and strong enough to often "turn the other cheek" — but I am by no means an advocate of always doing so, and I believe you will find that I am also quite capable and willing to smash away at various forms of profound stupidity in very powerful ways when I choose to do so. And not merely because it gives me satisfaction, though I won't deny that it sometimes does — but because I truly believe that in some circumstances which can exist, that is the best way to fight some particular form of stupidity. I usually aim to be as gentle as possible and only as harsh as necessary with most people, especially those who are fair and honest, but it is a practice I can usually extend even to such profound idiots as seem to prefer to be as harsh as possible and only as gentle as necessary.
Extending the above passage beyond the briefly quoted portion one sees that Dostoyevsky is making an argument not merely for indulging of personal impulses, one might find circumstantially pleasant, but having a respect for deeper and more profound impulses, including a capacity and will to suffer. I do not agree with all Dostoyevsky or his characters say — but I know his thoughts, his reason, and his emotions reach to far more profound and truly insightful levels than I have ever seen much evidence of yours doing:
- Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact. There is no need to appeal to universal history to prove that; only ask yourself, if you are a man and have lived at all. As far as my personal opinion is concerned, to care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things. I hold no brief for suffering nor for well-being either. I am standing for … my caprice, and for its being guaranteed to me when necessary. Suffering would be out of place in vaudevilles, for instance; I know that. In the "Palace of Crystal" it is unthinkable; suffering means doubt, negation, and what would be the good of a "palace of crystal" if there could be any doubt about it? And yet I think man will never renounce real suffering, that is, destruction and chaos. Why, suffering is the sole origin of consciousness. Though I did lay it down at the beginning that consciousness is the greatest misfortune for man, yet I know man prizes it and would not give it up for any satisfaction. Consciousness, for instance, is infinitely superior to twice two makes four. Once you have mathematical certainty there is nothing left to do or to understand. There will be nothing left but to bottle up your five senses and plunge into contemplation.
As to using my own discretion in the final selection of another quote rather than this one, when it had two 4s, I would point out that you rather constanly seek to give undue weight to your preferences by giving low rankings to what are mostly highly ranked quotes of others, and now have the gall to whine and complain that I had the boldness to do so in this particular regard and to significantly diminish the ranked standing of two 4's with a 1. I have always recognized and asserted that you have the right to honestly express your opinions — even though you seem to gravitate to nonsensical nihilistic and absurdly authoritarian stances which I abhor, and I have always also maintained that I have the right to express mine, and to indicate, honestly, that I can have very little respect for many of those which you seem to embrace ardently.
I might possibly be more inclined to rank this quote even as high as a 2 if it were extended to slightly more context to this level of inclusion:
- As far as my personal opinion is concerned, to care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things. I hold no brief for suffering nor for well-being either. I am standing for … my caprice, and for its being guaranteed to me when necessary.
Fys has not weighed in on the matter since first making the suggestion, but I stated some of my objections to the quote as-it-stands very clearly, and I remain very inclined to going further than my presently ranking it (as it stands) merely at 1, and ranking it 0, as you often do to many quotes you don't want to see used, for nearly any reason, or no stated reason at all. To summarize my reasons: as I stated previously, the portion selected actually gives a very poor indication of Dostoyevsky's overall thoughts. ~ Kalki 03:58, 27 February 2009 (UTC)
- That sentence is still the most powerful from that entire paragraph. I believe the message in there is that sometimes it's best to rid yourself of suffering through "smashing" or, as you put it, things you "abhor". I'm not surprised you abhor what I love, I wouldn't expect you to have the same feeling for what I find powerful and enigmatic. But that doesn't mean that others won't. Also, what astonishes me is that you can actually compare idiocy with supremacy, childish behavior with one's love for authoritarianism, and/or infantile behavior with the entire concept behind releasing one's anger. There's absolutely none of those emotions/feelings emitted by these quotations. They aren't infantile. In fact, they are genuine in that they are the derivations of Darwinism in their masked camouflage, which to me, is absolutely beautiful. Best put, something beautiful to me, may be disgusting to you and vice versa. When it comes to this specific quotation though, I believe it's most compelling when kept in its short format my dear comrade, hence it would lose its fervor if it were elongated. - Zarbon 05:11, 27 February 2009 (UTC)
- You state "That sentence is still the most powerful from that entire paragraph" — I have conceded that it is striking — but taken alone, it is neither coherent nor representational of the points Dostoyevsky is actually making, and certainly not any expression of profound wisdom.
- I will not refrain from asserting that the arguments and statements you present now and in the past are such as I have found to have little coherence or lucidity, and sometimes have perceived to be disingenuous and outright deceptions and lies, as seems to be in accord as with some of the nihilistic notions you seem to embrace.
- You state that it astonishes you that I compare "idiocy with supremacy, childish behavior with one's love for authoritarianism, and/or infantile behavior with the entire concept behind releasing one's anger" — I will state flatly that your absurd notions of "supremacy" seem to me to be consummately idiotic, authoritarianism consummately childish, and the need to release one's anger in entirely destructive ways as entirely infantile.
- I must also confess that I can have very little idea of what convoluted notions of things you might be embracing when you state such things as "they are genuine in that they are the derivations of Darwinism in their masked camouflage, which to me, is absolutely beautiful." And I do wish you'd stop calling me "dear comrade." I'd much rather be regularly be called a goddamned fool, by people of far more social appeal than you seem to possess (because I know myself to in very many ways be one, but I still am not so much a fool as you seem to be, with the presumptive and incoherent declarations you seem inclined to make). You seem to have often confused me with someone who is advocating the notion that all is "sweetness and light" — or that it should be. I like dwelling on much that is either sweet or light in many ways — but I have no delusions that such are the only qualities to be found in people or the world, or that they ever will be. ~ Kalki 08:18, 27 February 2009 (UTC)
- I really wish you'd stop the name-calling. The word "idiotic" really doesn't appeal to me and I really don't think it would appeal to anyone in their right mind. You can tell a lot about a person based on how he treats others. Also, I don't appreciate you calling me a "fool" either. Or comparing myself to you. Or calling my declarations "incoherent". Or anything else of that nature. All people are unique because of their differences. If everyone was to agree about everything; if I agreed with you about all your assumptions, then we'd be a programmed mechanism, no more, no less. All I said was I don't enjoy how you yourself like to pursue on a constant basis the "dwelling on much that is either sweet or light in many ways". I would never limit myself to that. I never said you should agree with me, I just mean that you should ALLOW all forms of thought to pass, not just the ones you feel inclined to believe. It's moreso about acceptance than anything. And I don't see anything wrong with the word "comrade". It's certainly nicer than "fool", "idiot", and "incoherent" as you seem to freely abuse language of that caliber without any remorse. I have not once insulted you. I have disagreed with your ideology, or set forth a notion that contradicts your beliefs, but I have truly never insulted you. - Zarbon 05:46, 28 February 2009 (UTC)
- It is often far less of an insult to people's intelligence and potentials for worth to state plainly and bluntly what one actually believes about matters in dispute than to tiptoe about with insincere or shallow shows of niceties towards such behavior or ideas as one considers to be among the most truly vicious and deceitful as can be harbored by the human mind, whether openly or disguisedly. ~ Kalki (talk · contributions) 21:11, 2 February 2010 (UTC)
- I really wish you'd stop the name-calling. The word "idiotic" really doesn't appeal to me and I really don't think it would appeal to anyone in their right mind. You can tell a lot about a person based on how he treats others. Also, I don't appreciate you calling me a "fool" either. Or comparing myself to you. Or calling my declarations "incoherent". Or anything else of that nature. All people are unique because of their differences. If everyone was to agree about everything; if I agreed with you about all your assumptions, then we'd be a programmed mechanism, no more, no less. All I said was I don't enjoy how you yourself like to pursue on a constant basis the "dwelling on much that is either sweet or light in many ways". I would never limit myself to that. I never said you should agree with me, I just mean that you should ALLOW all forms of thought to pass, not just the ones you feel inclined to believe. It's moreso about acceptance than anything. And I don't see anything wrong with the word "comrade". It's certainly nicer than "fool", "idiot", and "incoherent" as you seem to freely abuse language of that caliber without any remorse. I have not once insulted you. I have disagreed with your ideology, or set forth a notion that contradicts your beliefs, but I have truly never insulted you. - Zarbon 05:46, 28 February 2009 (UTC)
- 0 Ningauble 16:42, 28 February 2009 (UTC) — Not suitable for Quote of the Day because the intent is lost without a great deal of context. It can be rewarding to contemplate this sort of observation by existentialists such as Dostoyevsky when one is following the development of ideas in which it is used, or knows where it is leading, but presenting it out-of-the-blue as a Quote of the Day is inappropriate. The problem is explicitly illustrated by this quote being championed by one who evidently disagrees strongly with Dostoyevsky's conclusions, his resolution to the existential crisis. (I would like to assume this is due to being unfamiliar with the ideas, rather than an intention to misrepresent them.) ~ Ningauble 16:42, 28 February 2009 (UTC)
Although he devoted hours of each day to his new discipline, he finds its first premise, as enunciated in the Communications 101 handbook, preposterous: 'Human society has created language in order that we may communicate our thoughts, feelings, and intentions to each other.' His own opinion, which he does not air, is that the origins of speech lie in song, and the origins of song in the need to fill out with sound the overlarge and rather empty human soul. ~ J. M. Coetzee
- 3 N6n 03:35, 14 September 2010 (UTC)
- 2 Kalki (talk · contributions) 05:17, 3 February 2011 (UTC)
Someone should put together a ballet under the title Guantanamo, Guantanamo! A corps of prisoners, their ankles shackled together, thick felt mittens on their hands, muffs over their ears, black hoods over their heads, do the dances of the persecuted and the desperate. Around them, guards in olive green uniforms prance with demonic energy and glee, cattle prods and billy-clubs at the ready. They touch the prisoners with the prods and the prisoners leap; they wrestle prisoners to the ground and shove the clubs up their anuses and the prisoners go into spasms. In a corner, a man on stilts in a Donald Rumsfeld mask alternately writes at his lectern and dances ecstatic little jigs. One day it will be done, though not by me. It may even be a hit in London and Berlin and New York. It will have absolutely no effect on the people it targets, who could not care less what ballet audiences think of them. |
~ J. M. Coetzee ~ |
The modern state appeals to morality, to religion, and to natural law as the ideological foundation of its existence. At the same time it is prepared to infringe any or all of these in the interest of self-preservation. |
~ J. M. Coetzee ~ |
The world is ruled by necessity, says the man in the street, not by some abstract moral code. We have to do what we have to do. If you wish to counter the man in the street, it cannot be by appeal to moral principles, much less by demanding that people should run their lives in such a way that there are no contradictions between what they say and what they do. Ordinary life is full of contradictions; ordinary people are used to accommodating them. Rather, you must attack the metaphysical, supra-empirical status of necessità and show that to be fraudulent. |
~ J. M. Coetzee ~ |
Though this is a large country, so large that you would think there would be space for everyone, what I have learned from life tells me that it is hard to keep out of the camps. Yet I am convinced there are areas that lie between the camps and belong to no camp, not even to the catchment areas of the camps — certain mountaintops, for example, certain islands in the middle of swamps, certain arid strips where human beings may not find it worth their while to live. I am looking for such a place in order to settle there, perhaps only till things improve, perhaps forever. I am not so foolish, however, as to imagine that I can rely on maps and roads to guide me. Therefore I have chosen you to show me the way. |
~ J. M. Coetzee ~ |
Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether. |
~ J. M. Coetzee ~ |
- This suggestion originally proposed for 7 April as quote of William Ellery Channing, but that was subsequently revealed as a misattribution, and the suggestion moved here.
We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is overeager and impatient in the pursuit of pleasure. ~ William Ellery Channing Philip Shuttleworth
- 3 Zarbon 01:01, 4 April 2009 (UTC)
4 ♞☤☮♌︎Kalki·†·⚓⊙☳☶⚡ 17:59, 6 April 2019 (UTC) 3 Kalki 02:14, 5 April 2009 (UTC) with a lean toward 4.3 — but only after being transferred to 9 February page, for the birthdate of the correct author Philip Shuttleworth.- 3.5 Ningauble 16:26, 6 April 2009 (UTC)