Great, strong, spiritual love — which is always at the same time a genuine, unsentimental love of man — cannot be without wrath. … Anger can no more be separated from love than flame and heat can from fire. Love and anger are a single fire of the Spirit.
Constantin Brunner, Our Christ : The Revolt of the Mystical Genius (1921), as translated by Graham Harrison and Michael Wex, edited by A. M. Rappaport, p. 169.
Buddha:Holding on to anger is like grasping a hot coal with intent of throwing its at someone else; you are the one who gets burned.
By doing this you are like a man who wants to hit another and picks up a burning ember or excrement in his hand and so first burns himself or makes himself stink.
Buddhaghosa Visuddhimagga IX, 23.
Take away the love and the anger,
And a little piece of hope holding us together.
Looking for a moment that'll never happen,
Living in the gap between past and future.
Take away the stone and the timber,
And a little piece of rope won't hold it together.
Her wrath is ......, a devastating flood which no one can withstand. A great watercourse, ......, she abases those whom she despises. The mistress, a hurin bird who lets no one escape, ......, Inana, a falcon preying on the gods, Inana rips to pieces the spacious cattle-pens. The fields of the city which Inana has looked at in anger ....... The furrows of the field which the mistress ...... grass. An opposes her, ....... Setting on fire, in the high plain the mistress ....... Inana ....... The mistress ...... fighting, ......, conflict .......
They were kept in the dark, squatting there with nothing to dwell upon beyond the fact they were unclean. Even the touch of their shadow would sour the land, blighting crops that grew there....At the end of their confinement they were led out blinking into the harsh and masculine glare of the sun. Their clothing was taken from them and destroyed. Their anger in darkness turning, unreleased, unspoken, it's mouth a red wound...
Hear, my son, the instruction of your father and don't forsake the teaching of your mother (Mishlei 1:8). Get into the habit of always speaking calmly to everyone. This will prevent you from anger, a serious character flaw which causes people to sin... Once you have distanced yourself from anger, the quality of humility will enter your heart. This radiant quality is the finest of all admirable traits... so that you will succeed in all your ways. Thus you will succeed and merit the World to Come which lies hidden away for the righteous.
What sudden anger's this? How have I reap'd it?
He parted frowning from me, as if ruin
Leap'd from his eyes: So looks the chafed lion
Upon the daring huntsman that has gall'd him;
Then makes him nothing.
We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.
John Tyndall, Faraday as a Discoverer (1868) "Points of Character", p. 37.
Usually, when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.
Alas! they had been friends in youth;
But whispering tongues can poison truth,
And constancy lives in realms above;
And life is thorny, and youth is vain;
And to be wrothe with one we love
Doth work like madness in the brain.
There was a man here last night — you needn't be afraid that I shall mention his name — who said that his will was given up to God, and who got mad because the omnibus was full, and he had to walk a mile to his lodgings.
When I had twice or thrice made a resolute resistance to anger, the like befell me that did the Thebans; who, having once foiled the Lacedemonians, never after lost so much as one battle which they fought against them.