Charles Caleb Colton

British priest and writer

Charles Caleb Colton (baptized 11 December 1777 - 28 April 1832) was a British author, clergyman, and art collector.



Lacon (1820)

Lacon, Or, Many Things in Few Words: Addressed to Those who Think (Vol. I, 1820; Vol. II, 1822; corrected one volume edition, 1836)
  • Discretion has been termed the better part of valour, and it is more certain, that diffidence is the better part of knowledge.
    • Preface
  • If we can advance any propositions that are both true and new, these are indisputably our own, by right of discovery; and if we can repeat what is old more briefly and brightly than others, this also becomes our own, by right of conquest.
    • Preface
  • We should have a glorious conflagration, if all who cannot put fire into their works would only consent to put their works into the fire.
    • Preface
  • That author, however, who has thought more than he has read, read more than he has written, and written more than he published, if he does not command success, has at least deserved it.
    • Preface
  • With books, as with companions, it is of more consequence to know which to avoid, than which to choose; for good books are as scarce as good companions.
    • Preface
  • It is almost as difficult to make a man unlearn his errors as his knowledge. Mal-information is more hopeless than non-information; for error is always more busy than ignorance. Ignorance is a blank sheet, on which we may write; but error is a scribbled one, on which we must first erase. Ignorance is contented to stand still with her back to the truth; but error is more presumptuous, and proceeds in the same direction. Ignorance has no light, but error follows a false one. The consequence is, that error, when she retraces her footsteps, has further to go, before she can arrive at the truth, than ignorance.
    • Vol. I; I
  • Great minds had rather deserve contemporaneous applause, without obtaining it, than obtain, without deserving it; if it follow them, it is well, but they will not deviate to follow it. With inferior minds the reverse is observable.
    • Vol. I; VI
  • From the preponderance of talent, we may always infer the soundness and vigour of the commonwealth; but from the preponderance of riches, its dotage and degeneration.
    • Vol. I; VIII
  • Many a man may thank his talent for his rank, but no man has ever been able to return the compliment by thanking his rank for his talent.
    • Vol. I; VIII
  • Cicero observed to a degenerate patrician, "I am the first of my family, but you are the last of yours" And since his time, those who value themselves merely on their ancestry, have been compared to potatoes, all that is good of them is under the ground.
    • Vol. I; VIII
  • The first consideration with a knave, is how to help himself, and the second, how to do it, with an appearance of helping you. Dionysius the tyrant, stripped the statue of Jupiter Olympius, of a robe of massy gold, and substituted a cloak of wool, saying, gold is too cold in winter, and too heavy in summer; — It behoves us to take care of Jupiter
    • Vol. I; X
  • Instead of exhibiting talent in the hope that the world would forgive their eccentricities, they have exhibited only their eccentricities, in the hope that the world would give them credit for talent.
    • Vol. I; XVI
  • Men will wrangle for religion, write for it, fight for it, die for it; anything but live for it.
    • Vol. I; XXV
  • No man can purchase his virtue too dear, for it is the only thing whose value must ever increase with the price it has cost us.
    • Vol. I; XXVI
  • He that sympathizes in all the happiness of others, perhaps himself enjoys the safest happiness.
    • Vol. I; XXXIII
  • "Defendit numerus," is the maxim of the foolish; "Deperdit numerus," of the wise. The fact is, that an honest man will continue to be so, though surrounded on all sides by rogues. The whole world is turned upside down once in twenty-four hours; yet no one thinks of standing upon his head, rather than on his heels. He that can be honest, only because every one else is honest, or good, only because all around him are good, might have continued an angel, if he had been born one, but being a man, he will only add to that number, numberless, who go to hell for the bad things they have done, and for the good things which they intended to do.
    • Vol. I; XXXIV
  • None are so fond of secrets as those who do not mean to keep them; such persons covet secrets as a spendthrift covets money, for the purpose of circulation.
    • Vol. I; XL
  • Pedantry prides herself on being wrong by rules; while common sense is contented to be right, without them.
    • Vol. I; XLVIII
  • An elegant writer has observed, that wit may do very well for a mistress, but that he should prefer reason for a wife.
    • Vol. I; LXXI
  • When you have nothing to say, say nothing; a weak defense strengthens your opponent, and silence is less injurious than a bad reply.
    • Vol. I; CLXXXIII
  • We ask advice, but we mean approbation.
    • Vol. I; CXC
  • Imitation is the sincerest of flattery.
    • Vol. I; CCXVII
  • Deliberate with caution, but act with decision; and yield with graciousness, or oppose with firmness.
    • Vol. I; CCLXXXIV
  • It is always safe to learn, even from our enemies, seldom safe to venture to instruct, even our friends.
    • Vol. I; CCLXXXVI
  • Examinations are formidable even to the best prepared, for the greatest fool may ask more than the wisest man can answer.
    • Vol. I; CCCXXII
  • If you would be known, and not know, vegetate in a village; If you would know, and not be known, live in a city.
    • Vol. I; CCCXXXIV
  • This tendency, however, to ascribe an universality of genius to great men, led Dryden to affirm, on the strength of two smart satyrical lines, that Virgil could have written a satire equal to Juvenal. But, with all due deference to Dryden, I conceive it much more manifest, that Juvenal could have written a better epic than Virgil, than that Virgil could have written a satire equal to Juvenal. Juvenal has many passages of the moral sublime far superior to any that can be found in Virgil, who, indeed, seldom attempts a higher flight than the sublime of description. Had Lucan lived, he might have rivalled them both, as he has all the vigour of the one, and time might have furnished him with the taste and elegance of the other.
    • Vol. I; CCCCXII
  • Applause is the spur of noble minds, the end and aim of weak ones.
    • Vol. I; CCCCXXIV
  • To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it; the pains of power are real, its pleasures imaginary.
    • Vol. I; CCCCXXVII (7th Edition, published by Longman, Hurst, Rees, Orme, and Brown, in 1821)
  • Those illustrious men, who, like torches, have consumed themselves, in order to enlighten others, have often lived unrewarded, and died unlamented. But the tongues of aftertimes have done them justice in one sense, but injustice in another. They have honoured them with their praise, but they have disgraced them with their pity. They pity them forsooth, because they missed of present praise, and temporal emolument; things great indeed to the little, but little to the great.
    • Vol. I; DLXXV
  • A feast is more fatal to love than a fast, and a surfeit than a starvation.
    • Vol. II; VIII
  • With the offspring of genius, the law of parturition is reversed; the throes are in the conception, the pleasure in the birth.
    • Vol. II; XVII
  • Pedantry crams our heads with learned lumber, and takes out our brains to make room for it.
    • Vol. II; XX
  • Drunkenness is the vice of a good constitution or of a bad memory—of a constitution so treacherously good that it never bends till it breaks; or of a memory that recollects the pleasures of getting intoxicated, but forgets the pains of getting sober.
    • Vol. II; XXXVIII
  • Friendship often ends in love; but love in friendship—never.
    • Vol. II; LXXXIII
  • Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them.
    • Vol. II; CCXLVIII
  • Liberty will not descend to a people, a people must raise themselves to liberty; it is a blessing that must be earned before it can be enjoyed.
    • Vol. II; CLXXVIII
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