The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity and an understanding of life that fills them with compassions, gentleness, and a deep loving concern. Beautiful people do not just happen. ~ Elisabeth Kübler-Ross
You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn. ~ John Buchan (born 26 August 1875)
Our sufferings have taught us that no nation is sufficient unto itself, and that our prosperity depends in the long run, not upon the failure of our neighbors but their successes. ~ John Buchan, 1st Baron Tweedsmuir
Spread love everywhere you go; first of all in your house. Give love to your children, to your wife or husband, to a next door neighbor. Let no one ever come to you without leaving better and happier. Be the living expression of God's kindness; kindness in your face, kindness in your eyes, kindness in your smile. ~ Mother Teresa
2 ♞☤☮♌Kalki·†·⚓⊙☳☶⚡ 22:48, 25 August 2015 (UTC) I agree with the sentiment, but don’t believe the rather simple expression is all that original to this particular manifestation of it.
As an organized force, American feminism can be dated from the radical anti-slavery movement, known as abolitionism, that arose in the early 1830s and coalesced around the libertarianWilliam Lloyd Garrison. Although there were many courageous women who advanced the status of women prior to this period, such as Anne Hutchinson and Frances Wright, they spoke out as individuals rather than as part of a self-conscious organization dedicated to women's rights.
Abolitionism demanded the immediate cessation of slavery on the grounds that every human being was a self-owner and had a moral jurisdiction over his or her own body. Gradually, abolitionist women began to apply the principle of self-ownership not only to the slaves, but also to themselves.
~ Wendy McElroy ~
Note: In the U. S., 26 August is Women's Equality Day.
2 ♞☤☮♌Kalki·†·⚓⊙☳☶⚡ 22:48, 25 August 2015 (UTC) with a lean toward 3.
If "war is the health of state," as Randolph Bourne claimed, then it is the death of individualism. At its roots, the individualist tradition is anti-statist, and war inevitably involves an increase in state power that never seems to roll back to prewar levels when peace resumes.
The images which remained in the memory are not in themselves terrible or rigorous: they are of boot-lockers, wooden desks, lists on boards, name-tags in clothes — yes, the name pre-eminently; the name which in a sense makes you nameless, less individual rather than more so: Bradshaw-Isherwood, C.W. in its place on some alphabetical list; the cold daily, hourly reminder that you are not the unique, the loved, the household’s darling, but just one among many.
They have planned a life for you – from the cradle to the grave and beyond – which it would be easy, fatally easy, to accept. The least wandering of the attention, the least relaxation of your awareness, and already the eyelids begin to droop, the eyes grow vacant, the body starts to move in obedience to the hypnotist’s command. Wake up, wake up – before you sign that seven-year contract, buy that house you don’t really want, marry that girl you secretly despise.
Don’t reach for the whisky, that won’t help you. You’ve got to think, to discriminate, to exercise your own free will and judgment. And you must do this, I repeat, without tension, quite rationally and calmly. For if you give way to fury against the hypnotists, if you smash the radio and tear the newspapers to shreds, you will only rush to the other extreme and fossilize into defiant eccentricity.
The Nazishatedculture itself, because it is essentially international and therefore subversive of nationalism. What they called Nazi culture was a local, perverted, nationalistic cult, by which a few major artists and many minor ones were honored for their Germanness, not their talent.
He now realized that he must dissociate himself from the Communists, even as a fellow traveler. He might, in certain situations, accept them as allies but he could never regard them as comrades. He must never again give way to embarrassment, never deny the rights of his tribe, never apologize for its existence, never think of sacrificing himself masochistically on the altar of that falsegod of the totalitarians, the GreatestGood of the Greatest Number — whose priests are alone empowered to decide what "good" is.