Edward Gibbon (1737-05-08 [or 1737-04-27, O.S.] – 1794-01-16) was arguably the most important historian since the time of the ancient Roman Tacitus. Gibbon's magnum opus, The History of the Decline and Fall of the Roman Empire, published between 1776 and 1788, is a groundbreaking work of early modern erudition, the broad influence of which endures to this day.
The Decline And Fall Of The Roman Empire (1776)Edit
- For more from this see the article The History of the Decline and Fall of the Roman Empire
- The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.
The superstition of the people was not embittered by any mixture of theological rancour; nor was it confined by the chains of any speculative system. The devout polytheist, though fondly attached to his national rites, admitted with implicit faith the different religions of the earth. Fear, gratitude, and curiosity, a dream or an omen, a singular disorder, or a distant journey, perpetually disposed him to multiply the articles of his belief, and to enlarge the list of his protectors. The thin texture of the Pagan mythology was interwoven with various but not discordant materials.
- Volume 1, Chapter 2 "Of the Union and Internal Prosperity of the Roman Empire, in the Age of the Antonines". The portion regarding the views of the religions of the time taken by various constituencies has been misreported as Gibbon's own assessment of religion generally. See Paul F. Boller, John George, They Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions (1990), pp. 34–35.
- The bold text has been misattributed to Lucretius and Seneca the Younger.
- Antoninus diffused order and tranquility over the greatest part of the earth. His reign is marked by the rare advantage of furnishing very few materials for history; which is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.
- Vol. 1, Ch. 3 "Of the Constitution of the Roman Empire, in the Age of the Antonines"
- This has often been paraphrased: History is indeed little more than the register of crimes, follies, and misfortunes of mankind.
- The reign of Antoninus is marked by the rare advantage of furnishing very few materials for history, which is indeed little more than the register of the crimes, follies, and misfortunes of mankind.
- Vol. 1, Chap. 3. Compare: "L'histoire n'est que le tableau des crimes et des malheurs" (translated: "History is but the record of crimes and misfortunes"), Voltaire, L'Ingénu, chap. x.
- It has been calculated by the ablest politicians that no State, without being soon exhausted, can maintain above the hundredth part of its members in arms and idleness.
- Revenge is profitable, gratitude is expensive.
- Vol. 1, Chap. 11.
- Wit and valor are qualities that are more easily ascertained than virtue, or the love of wisdom.
- Vol. 1, Chap. 1.
- Amiable weaknesses of human nature.
- Vol. 1, Chap. 14. Compare: "Amiable weakness", Henry Fielding, Tom Jones, Book x, Chapter viii.
- In every deed of mischief he had a heart to resolve, a head to contrive, and a hand to execute.
- Vol. 1, Chap. 48. Compare: "He had a head to contrive, a tongue to persuade, and a hand to execute any mischief", Edward Hyde, 1st Earl of Clarendon (on Hampden), History of the Rebellion, Vol. iii, Book vii, Section 84.
- Our sympathy is cold to the relation of distant misery.
- Vol. 1, Chap. 49.
- The winds and waves are always on the side of the ablest navigators.
- Vol. 1, Chap. 68. Compare: "On dit que Dieu est toujours pour les gros bataillons" (translated: "It is said that God is always on the side of the heaviest battalions"), Voltaire, Letter to M. le Riche. 1770; "J'ai toujours vu Dieu du coté des gros bataillons (translated: "I have always noticed that God is on the side of the heaviest battalions"), De la Ferté to Anne of Austria.
- Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.
- Vol. 1, Chap. 71.
- A long period of distress and anarchy, in which empire, and arts, and riches, had migrated from the banks of the Tiber, was incapable of restoring or adorning the city; and, as all that is human must retrograde if it do not advance, every successive age must have hastened the ruin of the works of antiquity.
- Vol. 1, Chap. 71.
- In a distant age and climate the tragic scene of the death of Hussyn will awaken the sympathy of the coldest reader.
- Vol. 5, pages:391–392.
- The successors of Charles the Fifth may disdain their brethren of England; but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the imperial eagle of the house of Austria.
- Decent easy men, who supinely enjoyed the gifts of the founder.
- It was here [at the age of seventeen] that I suspended my religious inquiries.
- I saw and loved.
- Vol. i. p. 106. Compare: "None ever loved but at first sight they loved", George Chapman, The Blind Beggar of Alexandria.
- I sighed as a lover, I obeyed as a son.
- Crowds without company, and dissipation without pleasure.
- Referring to London.
- The captain of the Hampshire grenadiers...has not been useless to the historian of the Roman Empire.
- It was Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefoot friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
- On the approach of spring I withdraw without reluctance from the noisy and extensive scene of crowds without company, and dissipation without pleasure.
- Vol. i. p. 116.
- I was never less alone than when by myself.
Quotes about Edward GibbonEdit
- I don't know but you have spoken too highly of Gibbon's book; the Dean of Derry, who is our Club as well as Gibbon, talks of answering it. I think it is right that as fast as infidel wasps or venomous insects, whether creeping or flying, are hatched, they should be crushed. [...] He is an ugly, affected, disgusting fellow, and poisons our literary Club to me.
- James Boswell, in Letters of James Boswell, Addressed to the Rev. W.J. Temple (1857)
- ...it is impossible, through reading alone, to interpret the past. Nor is emotion enough. The historian must have a third quality as well: some conception of how men who are not historians behave. Otherwise he will move in a world of the dead. He can only gain that conception through personal experience, and he can only use his personal experiences when he is a genius. In Gibbon, as in no other English historian, this tenuous circle was complete. He was a genius who read, dreamed, and also knew — knew, by direct contact, a fragment of the rough stuff of society, and extended his knowledge through the ages.
- E. M. Forster, "Captain Edward Gibbon", (1931) in Abinger Harvest, E. Arnold & Co.: London, 1936.
- The Oxford edition of Gibbon consists of eight volumes with four or five hundred pages in each volume. The exact number of pages is 3,860. The fondest admirers of Gibbon cannot say that it is light reading. Evening after evening goes by, and, if the reader is conscientious, and does not skip, it is a long time before the work is read. Indeed, in these degenerate days I doubt whether there are many persons in the world who can say that they have read their Gibbon right through.
- Another damned thick book! Always scribble, scribble, scribble! Eh, Mr. Gibbon?
- Attributed to Prince William Henry, Duke of Gloucester and Edinburgh, 1781, upon receiving the second (or third, or possibly both) volume(s) of The History of the Decline and Fall of the Roman Empire from the author. quoted by Sir Leslie Stephen in the Dictionary of National Biography, (1921), vol. 21, p. 1133.
- Gibbon was not interested in religious doctrine, though he amused himself with its speculative refinements. But religion and Churches, he would admit, are a social and psychological necessity, and the particular forms which they take are important, for they can influence the progress or decline of civilization. Therefore the historical question he asked was, did the ideas of Christianity and the organization of the Church, as adapted to the Roman Empire, generate or stifle public spirit, freedom, and the advancement of knowledge and a plural society.
His answer was that they stifled it. If Christianity had first been established in independent city-states like those of Greece, perhaps its would have assumed a different and more useful form – as it eventually did in the communes of Italy and, more successfully, in the Protestant cities of Switzerland. But the very fact of its establishment by imperial power, as an ideological support to that power, made it subservient to a centralized, monopolist system whose organization and absolutism, in its own formative period, it imitated and sustained.
- Hugh Trevor-Roper, Introduction to Edward Gibbon, The Decline and Fall of the Roman Empire. (New York: Alfred A. Knopf, 1993.)