John C. Calhoun
John Caldwell Calhoun (18 March 1782 – 31 March 1850) was an American politician from South Carolina during the first half of the 19th century. A Democrat who supported slavery, he served as the seventh Vice President of the United States, first under John Quincy Adams (1825–1829) and then under Andrew Jackson (1829–1832), but resigned the Vice Presidency to enter the United States Senate, where he had more power. He also served in the United States House of Representatives (1810–1817) and was both Secretary of War (1817–1824) and Secretary of State (1844–1845).
- Protection and patriotism are reciprocal.
- Speech in the House of Representatives (12 December 1811)
- The neighboring tribes are becoming daily less warlike, and more helpless and dependent on us … [T]hey have, in a great measure, ceased to be an object of terror, and have become that of commiseration.
- Speech to the House of Representatives (5 December 1818)
- The Government of the absolute majority instead of the Government of the people is but the Government of the strongest interests; and when not efficiently checked, it is the most tyrannical and oppressive that can be devised.
- Speech to the U.S. Senate (15 February 1833)
- The very essence of a free government consists in considering offices as public trusts, bestowed for the good of the country, and not for the benefit of an individual or a party.
- Speech (13 February 1835)
- A power has risen up in the government greater than the people themselves, consisting of many and various and powerful interests, combined into one mass, and held together by the cohesive power of the vast surplus in the banks.
- Speech (27 May 1836); this is the source of the phrase, "Cohesive power of public plunder"
- I hold that the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding states between the two, is, instead of an evil, a good. A positive good.
- Many in the South once believed that slavery was a moral and political evil. That folly and delusion are gone. We see it now in its true light, and regard it as the most safe and stable basis for free institutions in the world.
- Regarding slavery (1838), as quoted in Time-Life Books The Civil War, vol. 1 (Brother Against Brother), Time Inc, New York (1983)
- I cannot think in the present state of parties of entering again on the political arena. I would but waste my strength and exhaust my time, without adding to my character, or rendering service to the country, or advancing the cause for which I have so long contended. I feel no disgust nor do I feel disposed to complain of any one. On the contrary, I am content, and willing to end my public life now. In looking back, I see nothing to regret, and little to correct. My interest in the prosperity of the country, and the success of our peculiar and sublime political system when well understood, remain without abatement, and will do so till my last breath; and I shall ever stand prepared to serve the country, whenever I shall see reasonable prospect of doing so.
- Letter to Duff Green (10 February 1844), in Correspondence of John C. Calhoun (1900) edited by William Pinkney Starke, p. 569
- Our well-founded claim, grounded on continuity, has greatly strengthened, during the same period, by the rapid advance of our population toward the territory — its great increase, especially in the valley of the Mississippi — as well as the greatly increased facility of passing to the territory by more accessible routes, and the far stronger and rapidly-swelling tide of population that has recently commenced flowing into it.
- Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
- I am a Southern man and a slaveholder. A kind and merciful one, I trust, and none the worse for being a slaveholder. I say, for one, I would rather meet any extremity upon earth than give up one inch of our equality, one inch of what belongs to us as members of this republic! What! Acknowledged inferiority! The surrender of life is nothing to sinking down into acknowledged inferiority!
- Speech in the U.S. Senate (19 February 1847)
- It is harder to preserve than to obtain liberty.
- Speech in the Senate (January 1848)
- With us the two great divisions of society are not the rich and the poor, but white and black, and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals, if honest and industrious, and hence have a position and pride of character of which neither poverty nor misfortune can deprive them.
- Speech in the U.S. Senate (12 August 1849)
- The interval between the decay of the old and the formation and establishment of the new constitutes a period of transition which must always necessarily be one of uncertainty, confusion, error, and wild and fierce fanaticism.
- A Disquisition on Government (1851), p. 90
Attributed to John C. CalhounEdit
- I never know what South Carolina thinks of a measure. I never consult her. I act to the best of my judgment, and according to my conscience. If she approves, well and good. If she does not, or wishes any one to take my place, I am ready to vacate. We are even.
- Reported in Walter J. Miller, "Calhoun as a Lawyer and Statesman"' part 2, The Green Bag (June 1899), p. 271. Miller states "I will cite his own words", but this quotation is reported as not verified in Calhoun's writings in Respectfully Quoted: A Dictionary of Quotations (1989).
Quotes about John C. CalhounEdit
- John Calhoun, if you secede from my nation I will secede your head from the rest of your body.
This quotation is fraudulent. It comes with no attribution, and there is nothing like it anywhere in the actual record of Jackson's exchanges with Calhoun, both written and verbal. Further, the expression "my nation" is one that Jackson never did use or would have used --Daniel Feller, Editor/Director, The Papers of Andrew Jackson.
- Stephens' Constitutional View of the War Between the States, which was and remains probably the best defense of the Confederate cause. It is all about states' rights, and the defense of the minority against the tyranny of the numerical majority, although the 'silent minority', the four million slaves, are never counted. It is substantially the book that Calhoun would have written had he been alive to do so... Calhoun was the philosopher-king of the old south, the spiritual mentor of Stephens, Davis, and most of the political leaders of the Confederacy. Bradford and McClellan, following Willmoore Kendall, are obsessed with the utterly false notion that Lincoln was somehow responsible for the permissive egalitarianism of the contemporary welfare state. But equality as such was no less important to Calhoun than to Lincoln. It was just a different kind of equality... It never occurs to Calhoun that black human beings might also resent, with equal, or much greater, reason, 'acknowledged inferiority'. That is because he does not think of them as human. Calhoun simply assumes that blacks have neither the reason nor the passions that are characteristically human. They are chattels, that is, cattle, for all intents and purposes.
- Calhoun's last speech had a bitter attack on Mr. Jefferson for his amendment to the Ordinance of '87 prohibiting slavery in the Northwest Territory. Calhoun was in a dying condition – was too weak to read it. So James M. Mason, a Virginia Senator, read it in the Senate about two weeks before Calhoun's death, March 1850.
- The first protective tariff in American history was introduced by Calhoun and supported by Madison and Jefferson, and opposed by Webster... Calhoun divorced the idea of states' rights from natural rights, and invented the doctrine of legal or constitutional 'secession' to replace the natural right of revolution as the ground for independence. The South understood that to appeal to the right of revolution, as Jefferson had in the Declaration, was necessarily to appeal to the idea of individual natural rights. Southern leaders balked at such an appeal, because they understood that natural rights flew in the face of their fantastic justifications for slavery.
- Thomas L. Krannawitter, "Dishonest About Abe" (10 May 2002), Claremont Review of Books, The Claremont Institute