King James VersionEdit
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13 And the evening and the morning were the third day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17 And God set them in the firmament of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19 And the evening and the morning were the fourth day.
20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23 And the evening and the morning were the fifth day.
24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31 And God saw every thing that he had made, and, behold, it was very good.
1Thus the heavens and the earth we're finished, and all the host of them
2 And on the seventh day God ended his Work which he made and he rested on the seventh day from all his work which he had made
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4 these are the generations
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12 And the gold of that land is good: there is bdellium and the onyx stone.
13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof:
22 and the rib, which the Lord God had taken from the man, made he a woman, and brought her unto the man.
25 And they were both naked, the man and his wife, and were not ashamed.
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20 And Adam called his wife's name Eve; because she was the mother of all living.
23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. 2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
12 And the rain was upon the earth forty days and forty nights.
1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark
4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off
21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. 4 But flesh with the life thereof, which is the blood thereof, shall ye not eat. 5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 4And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. 5 And the LORD came down to see the city and the tower, which the children of men builded. 6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. 7 Go to, let us go down, and there confound their language, that they may not understand one another's speech. 8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. 9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: 2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
13 But the men of Sodom were wicked and sinners before the LORD exceedingly.
15 For all the land which thou seest, to thee will I give it, and to thy seed for ever. 16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. 17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich
2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. 6 And he believed in the LORD; and he counted it to him for righteousness.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.
1Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
11And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. 12And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
100This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. 12And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
15And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
20And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
23And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
- וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּקֹ֖ום אֲשֶׁר־דִּבֶּ֥ר אִתֹּֽו׃
וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּקֹ֛ום אֲשֶׁר־דִּבֶּ֥ר אִתֹּ֖ו מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃
וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּקֹ֗ום אֲשֶׁר֩ דִּבֶּ֨ר אִתֹּ֥ו שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃
- 35:13-15, Leningrad Codex.
- And God went up from him in the place where he talked with him. And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon. And Jacob called the name of the place where God spake with him, Bethel.
- Unstable as water, thou shalt not excel.
New World Translation of the Holy ScripturesEdit
23 Then the man said: “This is at last bone of my bones And flesh of my flesh. This one will be called Woman, Because from man this one was taken.”
24 That is why a man will leave his father and his mother and he must stick to his wife and they must become one flesh. 25 And both of them continued to be naked, the man and his wife, and yet they did not become ashamed.
15 And I will put enmity between you and the woman and between your offspring and her offspring. He will crush your head, and you will strike him in the heel.
- Consequently, Jehovah saw that man’s wickedness was great on the earth and that every inclination of the thoughts of his heart was only bad all the time. Jehovah regretted that he had made men on the earth, and his heart was saddened. So Jehovah said: “I am going to wipe men whom I have created off the surface of the ground, man together with domestic animals, creeping animals, and flying creatures of the heavens, for I regret that I have made them.” But Noah found favor in the eyes of Jehovah.
9 These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.
- Yes, God looked upon the earth, and it was ruined; all flesh had ruined its way on the earth.
- Then Jehovah’s angel said: “I will greatly multiply your offspring, so that they will be too numerous to count.” Jehovah’s angel added: “Here you are pregnant, and you will give birth to a son, and you must name him Ish′ma·el.
- When A′bram was 99 years old, Jehovah appeared to A′bram and said to him: “I am God Almighty. Walk before me and prove yourself faultless. I will establish my covenant between me and you, and I will multiply you very, very much.”
- Now the two angels arrived at Sod′om by evening, and Lot was sitting in the gate of Sod′om. When Lot caught sight of them, then he got up to meet them and bowed down with his face to the earth.
And Jehovah’s angel called to Abraham a second time from the heavens, saying: “‘By myself I swear,’ declares Jehovah, ‘that because you have done this and you have not withheld your son, your only one, I will surely bless you and I will surely multiply your offspring like the stars of the heavens and like the grains of sand on the seashore, and your offspring will take possession of the gate of his enemies. And by means of your offspring all nations of the earth will obtain a blessing for themselves because you have listened to my voice.’”
New International VersionEdit
1Now the serpent was more crafty than any of the wild animals the Lord God had made.
7so they sewed fig leaves together and made coverings for themselves.
19for dust you are and to dust you will return.
New Revised Standard VersionEdit
1Now the man knew his wife Eve
9I do not know; am I my brother's keeper?
10Your brother's blood is crying out to me from the ground!
15And the Lord put a mark on Cain
16the Land of Nod, east of Eden.
1When God created humankind, he made them in the likeness of God. 2Male and female he created them
24Enoch walked with God; then he was no more, because God took him.
27Thus all the days of Methuselah were nine hundred and sixty-nine years; and he died.
New American Standard BibleEdit
1 Now it came about, when men began to multiply on the face of the land, and daughters were born to them, 2 that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. 3 Then the LORD said, "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years." 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown. 
- The Authorised Version has "There were giants in the earth" for "The Nephilim were on the earth".
14 Make for yourself an ark of gopher wood; you shall make the ark with rooms, and shall cover it inside and out with pitch.
19 And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive.
1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am. 2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision; and there thou shalt offer him for an holocaust upon one of the mountains which I will show thee. 3 So Abraham rising up in the night, saddled his ass, and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust, he went his way to the place which God had commanded him. 4 And on the third day, lifting up his eyes, he saw the place afar off. 5 And he said to his young men: Stay you here with the ass; I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you. 6 And he took the wood for the holocaust, and laid it upon Isaac his son; and he himself carried in his hands fire and a sword. And as they two went on together, 7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust? 8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together. 9 And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it; and when he had bound Isaac his son, he laid him on the altar upon the pile of wood. 10 And he put forth his hand, and took the sword, to sacrifice his son. 11 And behold, an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am. 12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake. 13 Abraham lifted up his eyes, and saw behind his back a ram, amongst the briers, sticking fast by the horns, which he took and offered for a holocaust instead of his son.
Quotes about GenesisEdit
- As the Mishnah records, the Rabbis of the House of Hillel and later Jewish law interpreted Genesis 1:28 to require a minimum of two children – specifically a boy and a girl, so that human creation would mirror divine creation. Couples who were able to have more children, however, were supposed to have as many as they could, based on the verse, “Sow your seed in the morning, and do not refrain from doing so in the evening,” interpreted to mean the beginning and later stages of life (Ecclesiastes 11:6). This undoubtedly reflected the reality of a time when fewer children survived to adulthood.
- Elliot N Dorff, “Moses, the prophets, and the Rabbis”, “Christianity and Family Law: An Introduction”, edited by John Witte, Jr, Gary S. Hauk, (2017), Cambridge University, p.24
- The Biblical words about the genesis of heaven and earth are not words of information but words of appreciation. The story of creation is not a description of how the world came into being but a song about the glory of the world's having come into being.
- Abraham Joshua Heschel, in The Wisdom of Heschel (1970), p. 150
- Certain portions of the text of the Bible, if taken literally, cannot possibly be regarded as in any way conducive to a high moral standard. In Genesis XII: 10- 20, for example, Abraham passes his wife off as his sister that Pharaoh may possess her. His motive in doing so was that his life might be spared and he be greatly rewarded. Isaac transgresses similarly and for the same reason, as stated in Genesis XXVI: 6-11. In this latter case the Lord God blessed Isaac and he becomes rich and prospers. Genesis XXVII: 1-45, recounts a most deplorable example of deliberate deceit by Jacob, who later becomes a favoured patriarch under the inspiration of the Lord.
- Geoffrey Hodson, The Hidden Wisdom In The Holy Bible, (1963), Vol I
- ...the great Book of Genesis—a marvellous cup filled with the “wine” of the esoteric knowledge of the Sanctuaries of ancient days. Temples of the Ageless Wisdom exist to-day, even if less easily discoverable, and in them are to be found the selfsame teachings, laws, successions, Initiations and radiations of the light of Truth. World changes are not reflected in the Mysteries, which are repositories and conveyors of eternal and unchanging Ideas. A sack of corn containing a silver cup awaits every Benjamin who finds himself called by a Hierophant (Joseph) from the “famine-stricken” outer world to the “storehouse” from which an elder brother (a Master) Who has already attained will, in prodigal abundance, supply a gift of the golden grain of eternal verities.
- Geoffrey Hodson, The Hidden Wisdom In The Holy Bible, (1963), Vol III
- Genesis 1:28 is not a commandment, but a blessing. It does not refer to what humans must do to please God, but to what God does for and through humankind. The text says, "God blessed them, and God said to them, 'Be fruitful and multiply'" (RSV). Fertility is not a command but a blessing that God gives to his creatures, to animals as well as humans (Gen. 1:22). The filling of the Earth is a gift of God's wisdom and shows forth his glory as Creator (Ps. 104:24, 31; Isa. 6:3).
- Raymond C. Van Leeuwen, “Be Fruitful and Multiply” Is This a Command or Blessing?, Christianity Today, (November 12, 2001).
- If Genesis 1:28 were a ‘command’ that applied to every individual, then Paul would have been disobedient in his apostolic singleness. Paul and everyone else would be obligated to pursue marriage and to order their marriages to produce many descendants.
- Raymond C. Van Leeuwen, “Be Fruitful and Multiply” Is This a Command or Blessing?, Christianity Today, (November 12, 2001).
- Who that has understanding will suppose that the first, and second, and third day, and the evening and the morning, existed without a sun, and moon, and stars? and that the first day was, as it were, also without a sky? And who is so foolish as to suppose that God, after the manner of a husbandman, planted a paradise in Eden, towards the east, and placed in it a tree of life, visible and palpable, so that one tasting of the fruit by the bodily teeth obtained life? and again, that one was a partaker of good and evil by masticating what was taken from the tree? And if God is said to walk in the paradise in the evening, and Adam to hide himself under a tree, I do not suppose that anyone doubts that these things figuratively indicate certain mysteries, the history having taken place in appearance, and not literally. Cain also, when going forth from the presence of God, certainly appears to thoughtful men as likely to lead the reader to inquire what is the presence of God, and what is the meaning of going out from Him.
- Origen, On First Principles, Book 4, ch. 2, par. 16
- The first chapter of Genesis... is a hymn to an orderly and bountiful cosmos. ...It is obvious to everyone except creationists that this chapter was never, not even when it was first written, intended as a historical description of the history of the cosmos. It described the work of creation as categories, not as a timeline.
- Stanley A. Rice, Life of Earth: Portrait of a Beautiful, Middle-aged Stressed-out World (2011)
- A Merry Christmas & Happy New Year
compliments of Elizabeth Cady Stanton
Genesis Chap I says Man & Woman were a simultaneous creation
Chap II says Woman was an afterthought
Which is true?
- Elizabeth Cady Stanton, The Woman's Bible volume II, (1898), dedication page; in Levinson, Bernard M (2004). Gender and Law in the Hebrew Bible and the Ancient Near East. p. 8. ISBN 978-0-567-08098-1.
- The sun is a type of God, and the moon of man. And as the sun far surpasses the moon in power and glory, so far does God surpass man. And as the sun remains ever full, never becoming less, so does God always abide perfect... But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection. In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light.
- Theophilus of Antioch, To Autolycus, Book 2, Chap. 15
- The tree of knowledge itself was good, and its fruit was good. For it was not the tree, as some think, but the disobedience, which had death in it. For there was nothing else in the fruit than only knowledge; but knowledge is good when one uses it discreetly. But Adam, being yet an infant in age, was on this account as yet unable to receive knowledge worthily.
- Theophilus of Antioch, To Autolycus, Book 2, Chap. 25
- And God showed great kindness to man in this, that He did not suffer him to remain in sin for ever; but, as it were, by a kind of banishment, cast him out of Paradise, in order that, having by punishment expiated, within an appointed time, the sin, and having been disciplined, he should afterwards be restored. Wherefore also, when man had been formed in this world, it is mystically written in Genesis, as if he had been twice placed in Paradise; so that the one was fulfilled when he was placed there, and the second will be fulfilled after the resurrection and judgment... And as to God’s calling, and saying, Where art thou, Adam? God did this, not as if ignorant of this; but, being long-suffering, He gave him an opportunity of repentance and confession.
- Theophilus of Antioch, To Autolycus, Book 2, Chap. 26
- The Genesis story of the reason why Adam and Eve were driven out of the Garden of Eden was not that they had tasted of the Tree of Knowledge, as is popularly conceived, but the fear lest they should disobey a second time and eat of the Tree of Life and live forever.
- Lin Yutang, The Importance of Living (1937), p. 16
- I rather think that the Genesis story of the Creation needs to be rewritten all over again. In the Chinese novel Red Chamber Dream, the boy hero, a sentimental mollycoddle very fond of female company and admiring his beautiful female cousins intensely and all but sorry for himself for being a boy, says that, "Woman is made of water and man is made of clay," the reason being that he thinks his female cousins are sweet and pure and clever, while he himself and his boy companions are ugly and muddle-headed and bad-tempered. If the writer of the Genesis story had been a Paoyü and knew what he was talking about, he would have written a different story. God took a handful of mud, molded it into human shape and breathed into its nostrils a breath, and there was Adam. But Adam began to crack and fall to pieces, and so He took some water, and with the water He molded the clay, and this water which entered into Adam's being was called Eve, and only in having Eve in his being was Adam's life complete. At least that seems to me to be the symbolic significance of marriage. Woman is water and man is clay, and water permeates and molds the clay, and the clay holds the water and gives its substance, in which water moves and lives and has its full being.
- Lin Yutang, The Importance of Living (1937), pp. 182–183
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