divine mythological character

In religion, divinity or godhead is the state of things that are believed to come from a supernatural power or deity, such as a god, supreme being, creator deity, or spirits, and are therefore regarded as sacred and holy. Such things are regarded as divine due to their transcendental origins or because their attributes or qualities are superior or supreme relative to things of the Earth. Divine things are regarded as eternal and based in truth, while material things are regarded as ephemeral and based in illusion. Such things that may qualify as divine are apparitions, visions, prophecies, miracles, and in some views also the soul, or more general things like resurrection, immortality, grace, and salvation. Otherwise what is or is not divine may be loosely defined, as it is used by different belief systems.


  • With that inner conviction (of immortality), we face death, and we know that we shall live again, that we come and we go, and that we persist because we are divine and the controllers of our own destiny....The spirit in man is undying; it forever endures, progressing from point to point, and stage to stage upon the Path of Evolution, unfolding steadily and sequentially the divine attributes and aspects.
    The immortality of the human soul, and the innate ability of the spiritual, inner man to work out his own salvation under the Law of Rebirth, in response to the Law of Cause and Effect, are the underlying factors governing all human conduct and all human aspiration. They condition him at all times, until he has achieved the desired and the designed perfection, and can manifest on earth as a rightly functioning son of God.
    • Alice Bailey, The Reappearance of the Christ, p. 146/147, (1947)
  • None [of the guardians] should have any property of his own beyond what is absolutely necessary. ... They will live together like soldiers in a camp. We will tell them that they have gold and silver of a divine sort in their souls as a permanent gift from the gods, and have no need of human gold in addition. And we will add that it is impious for them to defile this divine possession by possessing an admixture of mortal gold, because many impious deeds have been done for the sake of the currency of the masses, whereas their sort is pure.
  • Consider lost all the time in which you do not think of divinity.
  • You seem, Antiphon, to imagine that happiness consists in luxury and extravagance. But my belief is that to have no wants is divine; to have as few as possible comes next to the divine; and as that which is divine is supreme, so that which approaches nearest to its nature is nearest to the supreme.

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