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person, mentioned in the Torah (Pentateuch) and in the Quran, who led the Israelites out of slavery in Egypt to Canaan
I have been a stranger in a strange land.

Moses מֹשֶׁה (Móshe Standard Hebrew, Mōšeh Tiberian Hebrew, موسى Mūsa Arabic) is figure appearing in the Pentateuch as the Hebrew liberator, leader, lawgiver, and prophet.



They shall say to me, What is his name? what shall I say unto them?


Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
Quotations of Moses from the book Exodus (שמות, Shemot: "Names") from the Torah (תּוֹרָה) of the Jewish and Christian scriptures.
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again
  • I have been a stranger in a strange land.
    • 2:22 (KJV)
    • A sojourner have I become in a foreign land.
      • Everett Fox translation (1983)
    • I have been a stranger in a foreign land.
      • Jewish Publication Society translation (1985; 1999)
  • I will now turn aside, and see this great sight, why the bush is not burnt.
    • 3:3 (KJV)
  • Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
    • 3:11 (KJV)
  • Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
    • 3:13 As recorded in 3:14-15 God responds: I AM THAT I AM (אהיה אשר אהיה Ehyeh asher ehyeh)
      Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
      Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
  • O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
    • 4:10 (KJV)
  • What shall I do unto this people? they be almost ready to stone me.
    • 17:4 (KJV)
  • Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
    • 20:20 (KJV)
  • I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
    • 33:13 (KJV)
  • If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
    • 23:4 (KJV)


  • And Moses cried unto the LORD, saying: 'Heal her now, O God, I beseech Thee.
    • 12:13
  • And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp; and Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle; and Moses said unto them, Have ye saved all the women alive? behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. Now, therefore, kill every male among the little ones, and kill every woman that hath known a man by lying with him; but all the women-children, that have not known a man by lying with him, keep alive for yourselves.
    • 31:13–18, (KJV)


  • Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. And I spake unto you at that time, saying, I am not able to bear you myself alone: The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. How can I myself alone bear your cumbrance, and your burden, and your strife? Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. And ye answered me, and said, The thing which thou hast spoken is good for us to do.
    So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. And I commanded you at that time all the things which ye should do.
    • 1:12 - 18 (KJV)
  • You yourselves have been shown these things so you will know that Jehovah is the true God; there is no other besides him. Know, therefore, on this day, and take it to heart that Jehovah is the true God in the heavens above and on the earth beneath. There is no other.
    • 4:35, 39 (NWT)

Book of MosesEdit

Quotations of Moses from the Book of Moses from the Pearl of Great Price of The Church of Jesus Christ of Latter-day Saints scriptures.
  • But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

Legend of the JewsEdit

As long as you will have a feeling of shame, you will not lightly commit sins.
  • God gave you the Torah and wrought marvels for you, in order, through this and through the observances of the laws which He imposed upon you, to distinguish you before all other nations on earth. Consider, however, that whereas up to this time you have been ignorant, and your ignorance served as your excuse, you now know exactly what to do and what not to do. Until now you did not know that the righteous are to be rewarded and the godless to be punished in the future world, but now you know it. But as long as you will have a feeling of shame, you will not lightly commit sins.
    • Louis Ginzberg, Moses Chosen as Intermediator, Chapter II, "The Legend of the Jews"

The Ascension of MosesEdit

  • In the last heaven Moses saw two angels, each five hundred parasangs in height, forged out of chains of black fire and red fire, the angels Af, "Anger," and Hemah, "Wrath," whom God created at the beginning of the world, to execute His will. Moses was disquieted when he looked upon them, but Metatron embraced him, and said, "Moses, Moses, thou favorite of God, fear not, and be not terrified," and Moses became calm. There was another angel in the seventh heaven, different in appearance from all the others, and of frightful mien. His height was so great, it would have taken five hundred years to cover a distance equal to it, and from the crown of his head to the soles of his feet he was studded with glaring eyes. "This one," said Metatron, addressing Moses, "is Samael, who takes the soul away from man." "Whither goes he now?" asked Moses, and Metatron replied, "To fetch the soul of Job the pious." Thereupon Moses prayed to God in these words, "O may it be Thy will, my God and the God of my fathers, not to let me fall into the hands of this angel."
    • Louis Ginzberg, The Ascension of Moses, Chapter IV, "The Legend of the Jews"


  • Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?" (The other) said: "Verily thou wilt not be able to have patience with me!" And how canst thou have patience about things about which thy understanding is not complete?" Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught." He said: If you would follow me, then do not question me about any thing until I myself speak to you about it.
    So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!" He answered: "Did I not tell thee that thou canst have no patience with me?" Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
    Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!" He answered: "Did I not tell thee that thou canst have no patience with me? (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
    Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!" He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience. "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force. "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man). So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection. As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
  • Quran, sura 18:66-18:82; as translated by Abdullah Yusuf Ali, Qur'an, the Holy Qur'an: Text, Translation and Commentary, 1939-1940.

Quotes about MosesEdit

I am firmly convinced that the passionate will for justice and truth has done more to improve man's condition than calculating political shrewdness which in the long run only breeds general distrust. Who can doubt that Moses was a better leader of humanity than Machiavelli? ~ Albert Einstein
Alphabetized by author or source
Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. ~ Ralph Waldo Emerson
And she called his name Moses: and she said, Because I drew him out of the water. ~ Exodus
  • The supreme law-giver, who received from God that remarkable code upon which the religious, moral, and social life of the nation was so securely founded… [and] one of the greatest human beings with the most decisive leap forward ever discernable in the human story.
    • Winston Churchill (November 8, 1931), "Moses", Sunday Chronicle, National Churchill Museum, Thoughts, 205.
  • And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. … And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
    • Deuteronomy Ch. 34
  • Even the man Moses, the meekest of men, was wrathful sometimes.
  • Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.
  • And she called his name Moses: and she said, Because I drew him out of the water.
    • Exodus 2:10 (KJV)
  • Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian?
    • Exodus 2:14 (KJV)
  • And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
    • Exodus 34:29-30 (KJV)
  • In calling his two sons by the names of Gershom and Eliezer, Moses, like Joseph and other righteous men, intended to have the fact of God's help constantly before him. Since his sons would be with him, and he would often address them or call them by name, he would remember his gratitude to God.
  • Moses, when tending Jethro's flock in the wilderness, proved himself a tender shepherd. He was not above carrying a little lamb, becoming footsore in its search for water, on his shoulder back to the flock. God said, 'This tender shepherd of man's flock shall be the shepherd of my own flock.'
  • Moses, leading Jethro's flock into the wilderness, was typical of his leading God's flock in the wilderness. Sheltering, feeding, and getting drink for the sheep were the forerunners of his obtaining for Israel the sheltering protection of the pillars of fire and cloud, and a supply of manna, quails, and water in the wilderness.
  • By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
    • The Epistle to the Hebrews 11:24-27 (KJV)
  • Who through deserts and wanderings guided the emigrant nations. Yea, I could even believe I were speaking with Joshua or Moses.
  • Here he had studied and written; here gone through fast and vigil, and come forth half alive; here striven to pray; here borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all!
  • After the establishment of settled life in Egypt in early times, which took place, according to the mythical account, in the period of the gods and heroes, the first... to persuade the multitudes to use written laws was Mneves [Moses], a man not only great of soul but also in his life the most public-spirited of all lawgivers whose names are recorded.
    • Hecateus of Abdera as quoted by Droge, Arthur J (1989), Homer or Moses?: Early Christian Interpretations of the History of Culture, Mohr Siebeck.
  • The true God may be personated. As He was, first, by Moses, who governed the Israelites, that were not his, but God’s people, not in his own name, with hoc dicit Moses, but in God’s name, with hoc dicit Dominus.
    • Thomas Hobbes, Of Man, Being the First Part of Leviathan, Ch. XVI : Of Persons, Authors, and Things Personated
  • The shamir was the seventh of the ten marvels created in the evening twilight of the first Friday (Ab. v. 6; comp. Pes. 54a; Sifre, Deut. 355; Mek., Beshallaḥ, 5 [ed. Weiss, p. 59b; ed. Friedmann, p. 51a]), and it was followed, significantly enough, by the creation of writing, the stylus, and the two tables of stone. Its size was that of a grain of barley; it was created after the six days of creation. Nothing was sufficiently hard to withstand it; when it was placed on stones they split in the manner in which the leaves of a book open; and iron was broken by its mere presence. The shamir was wrapped for preservation in spongy balls of wool and laid in a leaden box filled with barley bran.
With the help of this stone Moses engraved the names of the twelve tribes on the breastplate of the high priest, first writing on the stones with ink and then holding the shamir over them, whereupon the writing sank into the stones.
  • Whoever speaks of his own originality is seeking his own glory; but whoever seeks the glory of the one who sent him, this one is true and there is no unrighteousness in him. Moses gave you the Law, did he not? But not one of you obeys the Law. Why are you seeking to kill me?” The crowd answered: “You have a demon. Who is seeking to kill you?” In answer Jesus said to them: “One deed I performed, and you are all surprised.
  • What is this? Eighth and ninth book of Moses. Secret of all secrets. Seal of King David.
  • Whitman, the one man breaking a way ahead. Whitman, the one pioneer. And only Whitman. No English pioneers, no French. . . The same in America. . . Whitman, like a strange, modern, American Moses.
  • Looking first to those who have become Princes by their merit, and not by their good fortune, I say that the most excellent among them were Moses, Cyrus, Romulus, Theseus, and the like … And if their actions and the particular institutions of which they were the authors be studied, they will be found not to differ from those of Moses, instructed though he was by so great a teacher.
  • However weak, foolish, and even criminal parents may be, a child ought to honour them as Moses commanded, for the injunction is, and should be, entirely unconditional.
  • Let us therefore be more considerate builders, more wise in spiritual architecture, when great reformation is expected. For now the time seems come, wherein Moses the great prophet may sit in heaven rejoicing to see that memorable and glorious wish of his fulfilled, when not only our seventy elders, but all the Lord’s people are become prophets.
  • The next remove must be to the study of politics; to know the beginning, end, and reasons of political societies; … After this they are to dive into the ground of law and legal justice; delivered first, and with best warrant by Moses.
  • I do not understand the request of Moses, 'Show me thy glory,' but if he were here . . . after allowing him time to drink the glories of flower, mountain, and sky, I would ask him how they compared with those of the Valley of the Nile . . . and I would inquire how he had the conscience to ask for more glory, when such oceans and atmospheres were about him.
    • John Muir, John of the Mountains : The Unpublished Journals of John Muir (1938) edited by Linnie Marsh Wolfe, p. 24
  • Moses, I believe, was too good a judge of such subjects to put his name to that account. He had been educated among The Egyptians, who were a people as well skilled in science, and particularly in astronomy, as any people of their day; and the silence and caution that Moses observes in not authenticating the account, is a good negative evidence that he neither told it nor believed it The case is, that every nation of people has been world-makers, and the Israelites had as much right to set up the trade of world-making as any of the rest; and as Moses was not an Israelite, he might not choose to contradict the tradition..
    • Thomas Paine, The Age of Reason, Part First (1793), Sect. IV
  • It is somewhat curious that the three persons whose names are the most universally recorded were of very obscure parentage. Moses was a foundling; Jesus Christ was born in a stable; and Mahomet was a mule driver.
  • An Egyptian priest named Moses, who possessed a portion of the country called the Lower Egypt, being dissatisfied with the established institutions there, left it and came to Judaea with a large body of people who worshipped the Divinity. He declared and taught that the Egyptians and Africans entertained erroneous sentiments, in representing the Divinity under the likeness of wild beasts and cattle of the field; that the Greeks also were in error in making images of their gods after the human form. For God [said he] may be this one thing which encompasses us all, land and sea, which we call heaven, or the universe, or the nature of things....
    By such doctrine Moses persuaded a large body of right-minded persons to accompany him to the place where Jerusalem now stands..
    • Strabo, The Geography, XVI 35, 36, Translated by H.C. Hamilton and W. Falconer, pp. 177–78,
  • A motley crowd was thus collected and abandoned in the desert. While all the other outcasts lay idly lamenting, one of them, named Moses, advised them not to look for help to gods or men, since both had deserted them, but to trust rather in themselves, and accept as divine the guidance of the first being, by whose aid they should get out of their present plight.
    • Tacitus, The Histories, Volume 2, Book V. Chapters 5, 6 p. 208.
  • Life is not hurrying
    on to a receding future, nor hankering after
    an imagined past. It is the turning
    aside like Moses to the miracle
    of the lit bush, to a brightness
    that seemed as transitory as your youth
    once, but is the eternity that awaits you.
    • R. S. Thomas, in "The Bright Field" in Laboratories of the Spirit (1975), p. 60
  • After supper she got out her book and learned me about Moses and the Bulrushers, and I was in a sweat to find out all about him; but by and by she let it out that Moses had been dead a considerable long time; so then I didn't care no more about him because I don't take no stock in dead people.
  • While Moses on the top of Mount Sinai conversed with God, the rebellious people on the plain below adored the golden calf. Notwithstanding my youth, my spirit has no fears of falling into a like rebelliousness. I might commune with God in full security, if the enemy did not come to attack me in the sanctuary itself.

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