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Sabbath

day set aside for rest and worship

Sabbath or a sabbath is generally a weekly day of rest and/or time of worship that is observed in Islam, Judaism, and Christianity. Many viewpoints and definitions have arisen over the millennia. The term has been used to describe a similar weekly observance in any of several other traditions; the new moon; any of seven annual festivals in Judaism and some Christian traditions; any of eight annual festivals in Wicca (usually "sabbat"); an annual secular holiday; and a year of rest in religious or secular usage, originally every seventh year.

Unless ye fast from the world, ye shall not find the Sovereignty; unless ye keep the entire week as Sabbath, ye shall not behold the Father. ~ Thomas

Quotes

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  • But the child who is born on the Sabbath day
    Is fair and wise and good in every way.
    • "Monday's Child," first recorded in A. E. Bray's Traditions of Devonshire vol. II (1838), pp. 287–288).
  • SABBATH, n. A weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh. Among the Jews observance of the day was enforced by a Commandment of which this is the Christian version: "Remember the seventh day to make thy neighbor keep it wholly." To the Creator it seemed fit and expedient that the Sabbath should be the last day of the week, but the Early Fathers of the Church held other views.
  • Thou art my single day, God lends to leaven
    What were all earth else, with a feel of heaven.
  • We believe that the Lord’s Day, celebrated on Sunday, the first day of the week, throughout the Christian church, is the Christian sabbath, which we reverently observe as a day of rest and worship and as the continuing memorial of our Savior’s resurrection. For this reason, we abstain from secular work and from all merchandising on this holy day, except that required by mercy or necessity.
  • 'The Christian Sabbath' is not in the Scripture, and was not by the primitive church called the Sabbath.
  • Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
  • Moses, before he left Egypt, succeeded in securing for the Israelites the observance of rest on the Sabbath, by pointing out to Pharaoh the necessity--in his own interest--of granting his slaves one day every week freedom from labour, and thereby invigorating them for the renewal of labour after their rest.
  • That Saturday is the Sabbath proclaimed on Sinai was fully demonstrated to the Israelites in the wilderness. When, contrary to God's ordinance, they went out on that day to gather manna and found none, Moses told them 'See,'--he did not say 'Know' but See--that God has given you the Sabbath, pointing out to them visibly the Sabbath day.
  • The observance of the Sabbath proclaimed on Sinai by an Israelite outweighs all other commandments. And from the point of view that the Sabbath was established as a token between God and his people (Exod. 31. 13) one is justified in saying that it is not right and proper for a non-Jew to observe that Sabbath; it is the expression of a relation so intimate that the intrusion of a stranger would be resented.
  • The Sabbath, as now recognized and enforced, is one of the main pillars of Priestcraft and Superstition, and the stronghold of a merely ceremonial Religion.
  • Reason and sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible.
  • You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.
    • Cardinal James Gibbons, The Faith of Our Fathers (1917 edition), p. 72-73 (16th Edition, p 111; 88th Edition, p. 89).
  • We did everything to save lives, despite Shabbat. People asked, 'Why are you here? There are no Jews here', but we are here because the Torah orders us to save lives… We are desecrating Shabbat with pride…
  • God did not sanctify to himself the heaven nor the earth nor any other creature. But God did sanctify to himself the seventh day. This was especially designed of God, to cause us to understand the seventh day is to be especially devoted to divine worship. For that which is appropriated to God and exclusively separated from all profane uses is sanctified or holy...
    It follows therefore from this passage, that if Adam had stood in his innocence and had not fallen he would yet have observed the "seventh day" as sanctified, holy and sacred; that is, he would have taught his children and posterity on that day concerning the will and worship of God.
    Further by this sanctification of the Sabbath it is also plainly shown that man was especially created for the knowledge and worship of God. For the Sabbath was not instituted on account of sheep or oxen, but for the sake of men, that the knowledge of God might be exercised and increased by them on that sacred day. Although therefore man lost the knowledge of God by sin, yet God willed that his command concerning the sanctifying of the Sabbath should remain. He willed that on the seventh day both the Word should be preached, and also those other parts of his worship performed, which he himself instituted; so the end that by those appointed means we should first of all think solemnly on our condition in the world as men; that this nature of ours was created ...for the knowledge and the glorifying of God; and also that by these same sacred means we might hold fast in our minds the same hope of a future and eternal life.
    • Martin Luther on the Creation: A Critical and Devotional Commentary on Genesis 1-3:
  • At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."
    He answered, "Haven't you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent? I tell you that one greater than the temple is here. If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath."
    Going on from that place, he went into their synagogue, and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?" He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
    Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other. But the Pharisees went out and plotted how they might kill Jesus.
    • Matthew 12:1-14 NIV
  • So sang they, and the empyrean rung
    With Hallelujahs. Thus was Sabbath kept.
  • See Christians, Jews, one heavy sabbath keep,
    And all the western world believe and sleep.
  • E'en Sunday shines no Sabbath day to me.
    • Alexander Pope, Epistle to Dr. Arbuthnot (1734), Prologue to the Satires, line 12.
  • Thus the Sabbath is a remembrance of the exodus from Egypt, and the exodus is a remembrance of the Sabbath, for on it [the Sabbath] they remember and say that it is Elohim who ... created everything at the beginning of creation ... Now he did not explain here [in Deuteronomy] that the reason for the rest [on the Sabbath] is that in six days the Eternal made heaven since this has already been mentioned many times in the Torah. Instead...he explained to them that from the Exodus from Egypt they will know that it was He who spoke and the world came into existence, and He ceased from work thereon.
  • YHWH commanded us to abstain from work on the Sabbath, and to rest, for two purposes; namely, (1) That we might confirm the true theory, that of the Creation, which at once and clearly leads to the theory of the existence of God. (2) That we might remember how kind God had been in freeing us from the burden of the Egyptians - The Sabbath is therefore a double blessing: it gives us correct notions, and also promotes the well-being of our bodies.
  • Unless ye fast from the world, ye shall not find the Sovereignty; unless ye keep the entire week as Sabbath, ye shall not behold the Father.
  • VI. Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10:25, Deuteronomy 6:6-7, 1 Peter 3:7, Acts 10:2] daily,[Matthew 6:11] and in secret, each one by himself;[Matthew 6:6, Ephesians 6:18] so, more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected, or forsaken, when God, by His Word or providence, calls thereunto.[Isaiah 56:6-7, Hebrews 10:25, Acts 13:42, Luke 4:16, Acts 2:42]
    VII. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him:[Exodus 20:8-11, Isaiah 56:2-11] which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week,[Genesis 2:2, 1 Corinthians 16:1-2, Acts 20:7] which, in Scripture, is called the Lord's Day,[Revelation 1:10] and is to be continued to the end of the world, as the Christian Sabbath.[Exodus 20:8,10, Matthew 5:17-18]
    VIII. This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations,[Exodus 20:8, Exodus 16:23-30, Exodus 31:15-17, Isaiah 58:13, Nehemiah 13:15-22] but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy.[Isaiah 58:13]
  • Surah ii. 61: "Ye know, too, those of you who transgressed on the Sabbath., and to whom We (God) said, Become scouted apes."
  • Surah iv. 50: "Or curse you as We (God) cursed the Sabbath breakers."
    • quoted from T.P. Hughes: Dictionary of Islam.
  • Surah iv. 158: "We (God) said to them (Israel), Break not the Sabbath."
    • quoted from T.P. Hughes: Dictionary of Islam.
  • Surah vii. 168: "And ask them (the Jews) about the city that stood by the sea when it's inhabitants broke the Sabbath; when their fish came to them appearing openly on their Sabbath-day, but not to them en the day when they kept no Sabbath."
    • quoted from T.P. Hughes: Dictionary of Islam.
  • Surah xvi. 125: "The Sabbath was only ordained for those who differed about it."
    • quoted from T.P. Hughes: Dictionary of Islam.

Hoyt's New Cyclopedia Of Practical Quotations

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Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 689.
  • On Sundays, at the matin-chime,
    The Alpine peasants, two and three,
    Climb up here to pray;
    Burghers and dames, at summer's prime,
    Ride out to church from Chamberry,
    Dight with mantles gay,
    But else it is a lonely time
    Round the Church of Brou.
  • Of all the days that's in the week,
    I dearly love but one day,
    And that's the day that comes betwixt
    A Saturday and Monday.
  • How still the morning of the hallow'd day!
    Mute is the voice of rural labour, hush'd
    The ploughboy's whistle, and the milkmaid's song.
  • Gently on tiptoe Sunday creeps,
    Cheerfully from the stars he peeps,
    Mortals are all asleep below,
    None in the village hears him go;
    E'en chanticleer keeps very still,
    For Sunday whispered, 'twas his will.
  • Sundaies observe: think when the bells do chime,
    'Tis angel's musick; therefore come not late.
  • The Sundaies of man's life,
    Thredded together on time's string,
    Make bracelets to adorn the wife
    Of the eternal, glorious King.
    On Sunday heaven's gates stand ope;
    Blessings are plentiful and rife.
    More plentiful than hope.
  • Now, really, this appears the common case
    Of putting too much Sabbath into Sunday—
    But what is your opinion, Mrs. Grundy?
  • O day of rest! How beautiful, how fair,
    How welcome to the weary and the old!
    Day of the Lord! and truce to earthly care!
    Day of the Lord, as all our days should be.
  • The Sabbath was made for man, and not man for the Sabbath.
  • For, bless the gude mon, gin he had his ain way,
    He'd na let a cat on the Sabbath say "mew;"
    Nae birdie maun whistle, nae lambie maun play,
    An' Phœbus himsel' could na travel that day,
    As he'd find a new Joshua in Andie Agnew.
  • The sabbaths of Eternity,
    One sabbath deep and wide.

Dictionary of Burning Words of Brilliant Writers (1895)

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Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
  • There are many persons who think Sunday is a sponge with which to wipe out the sins of the week.
  • There is a Sunday conscience as well as a Sunday coat; and those who make religion a secondary concern put the coat and conscience carefully by to put on only once a week.
  • I have, by long and sound experience, found that the due observance of the Sabbath day, and of the duties of it, have been of singular comfort and advantage to me. The observance of the day hath ever had joined to it, a blessing upon the rest of my time; and the week that hath so begun hath been blessed and prosperous to me.
  • Nothing draws along with it such a glory as the Sabbath. Never has it unfolded without some witness and welcome, some song and salutation. It has been the coronation day of martyrs — the first day of saints. It has been from the first day till now the sublime day of the church of God; still the outgoings of its morning and evening rejoice. Let us then remember the Sabbath day to keep it holy.
  • Sweet day, so cool, so calm, so bright,
    The bridal of the earth and sky.
  • Tell me how a professor spends his Sabbaths, and I will tell you in what state his soul is spiritually considered.
  • The longer I live the more highly do I estimate the Christian Sabbath, and the more grateful do I feel towards those who impress its importance on the community.
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