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Benevolence

good disposition to others
(Redirected from Good-will)

Benevolence, or good will, are terms indicating a charitable disposition to do good in regard to others, and to act with genuinely compassionate and kind considerations of their needs and desires. It is embraced as a vitally important ethical virtue in most human societies, religions, philosophies and cultures.

Successful people are always looking for opportunities to help others. Unsuccessful people are always asking, "What's in it for me?” ~ Brian Tracy

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The mass of men need arousing to see that good comes to all men alike and not just to a few privileged groups, and to learn also that "hatred ceases not by hatred but that hatred ceases by love". This love is not a sentiment, but practical goodwill, expressing itself through individuals, in communities and among nations. ~ Alice Bailey
 
You smile with pomp & rigor, you talk of benevolence & virtue;
I act with benevolence & virtue & get murdered time after time. ~ William Blake
 
A man full of warm, speculative benevolence may wish his society otherwise constituted than he finds it, but a good patriot and a true politician always considers how he shall make the most of the existing materials of his country. ~ Edmund Burke
  • I wish the art of benefiting men had kept pace with the art of destroying them; for though war has become slow, philanthropy has remained hasty. The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the, benevolence of mankind does most good or harm. Great good, no doubt, philanthropy does, but then it also does great evil. It augments so much vice, it multiplies so much suffering, it brings to life such great populations to suffer and to be vicious, that it is open to argument whether it be or be not an evil to the world, and this is entirely because excellent people fancy that they can do much by rapid action — that they will most benefit the world when they most relieve their own feelings; that as soon as an evil is seen "something" ought to be done to stay and prevent it.
  • In every country in the world today, men of goodwill and of true understanding are to be found... How can a true prosperity be established, which shall be the result of unity, peace and plenty?
    Only in one way. By the united action of the men and women of goodwill and understanding, in every country and in every nation. Steadily and quietly, with no sense of hurry, must they do three things:
    First, they must discover each other and be in touch with each other. Thus the sense of weakness and of futility will be offset. This is the first duty and task of the New Group of World Servers.
    Secondly, they must clarify and elucidate those basic principles of right living, goodwill and harmony, which are recognised, but not supplied, by all right thinking people today. These principles must be formulated in the simplest terms and made practical action.
    Thirdly, the general public must be educated in these principles. Steadily, regularly and systematically, they must be taught the principles of brotherhood, of an internationalism which is based on goodwill and love of all men, of religious unity, and of co-operative interdependence. The individual in every nation and group, must be taught to play his important part with goodwill and understanding; the group must shoulder its responsibility to other groups; and the responsibility of nation to nation, and of all nations to the world of nations, must be explained and emphasised. p. 136
    • Alice Bailey in A Treatise on the Seven Rays: Volume 1: Esoteric Psychology (1936)
  • Unity, peace and security will come through the recognition—intelligently assessed—of the evils which have led to the present world situation, and then through the taking of those wise, compassionate and understanding steps which will lead to the establishing of right human relations, to the substitution of cooperation for the present competitive system, and by the education of the masses in every land as to the nature of true goodwill and its hitherto unused potency.
  • The mass of men need arousing to see that good comes to all men alike and not just to a few privileged groups, and to learn also that "hatred ceases not by hatred but that hatred ceases by love". This love is not a sentiment, but practical goodwill, expressing itself through individuals, in communities and among nations.
  • Sharing and cooperation must be taught instead of greed and competition.
    • Alice Bailey in Problems Of Humanity, Chapter VI - The Problem of International Unity (1944)
  • One interesting aspect of goodwill is that, as it develops in the human consciousness, it first of all brings a revelation of the existent cleavages which distinguish the political, the religious, the social and the economic life of people everywhere. The revelation of a cleavage is ever accompanied (for such is the beauty of the human spirit) by efforts along all possible lines, to bridge or heal the cleavage. This is testified to by the thousands of groups and organisations working to end cleavages, and to pull down the barriers to right human relations... The concept of easier, unified and happy relations, is nevertheless existent in the minds of many thousands everywhere, and the factual reality will materialise some day...The first step is the wholesome recognition that cleavages exist; it is here that goodwill can do its most useful and necessary work. . . . It is the cultivation of a spiritual attitude that is needed, and the dedication, at all times, and in every possible way, to the will-to-good.
  • Goodwill is contagious; once a definite start has been made in a pure and disinterested spirit, goodwill will permeate the world, and right human relations will be rapidly established. p. 749/52.
  • Goodwill is man's first attempt to express the love of God. Its results on earth will be peace. It is so simple and practical that people fail to appreciate its potency or its scientific and dynamic effect. One person sincerely practising goodwill in a family, can completely change its attitudes. Goodwill really practised among groups in any nation, by political and religious parties in any nation, and among the nations of the world, can revolutionise the world. p. 7
    • Alice Bailey in Problems Of Humanity, Chapter VI - The Problem of International Unity (1944)
  • Goodwill is far more widespread throughout the world than people think; it simply needs to be discovered, educated and set to work. p. 120
    • Alice Bailey in Problems Of Humanity, Chapter VI - The Problem of International Unity (1944)
  • Do you want to see the most beautiful thing I've ever filmed? It was one of those days when it's a minute away from snowing, and there's this electricity in the air, you can almost hear it. And this bag was just, dancing with me, like a little kid beggin' me to play with it — for fifteen minutes. And that's the day I realized that there was this entire life behind things, and this incredibly benevolent force that wanted me to know that there was no reason to be afraid, ever. Video's a poor excuse, I know. But it helps me remember — I need to remember. Sometimes, there's so much beauty in the world — I feel like I can't take it, like my heart is just going to cave in.
  • Power gradually extirpates from the mind every humane and gentle virtue. Pity, benevolence, friendship, are things almost unknown in high stations.
    • Edmund Burke, in A Vindication of Natural Society: or, a View of the Miseries and Evils arising to Mankind from every Species of Artifical Society (1756)
  • A man full of warm, speculative benevolence may wish his society otherwise constituted than he finds it, but a good patriot and a true politician always considers how he shall make the most of the existing materials of his country. A disposition to preserve and an ability to improve, taken together, would be my standard of a statesman. Everything else is vulgar in the conception, perilous in the execution.
    • Edmund Burke, in Reflections on the Revolution in France (1790)

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What can a man do with the rites who is not benevolent? What can a man do with music who is not benevolent. ~ Confucius
  • ...hidden from all but the eye of God, and of rare benevolence, the minister of God.
  • The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.
  • Benevolence is the characteristic element of humanity.

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  • "Business!" cried the Ghost, wringing its hands again. "Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!"
  • We have every reason to conclude that moral action extends over the whole empire of God, that Benevolence exerts its noblest energies among the inhabitants of distant worlds, and that it is chiefly through the medium of reciprocal kindness and affection that ecstatic joy pervades the hearts of celestial intelligences, for we cannot conceive happiness to exist in any region of space, or among any class of intellectual beings, where love to the Creator and to one another is not a prominent and permanent affection.

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  • Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.
    • Jonathan Edwards, as quoted in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 494.

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  • In strange and uncertain times such as those we are living in, sometimes a reasonable person might despair. But hope is unreasonable and love is greater even than this. May we trust the inexpressible benevolence of the creative impulse.

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  • There's no room in America for thought control of any kind, no matter how benevolent the objective.
    • Jim Garrison, his response to the Warren Commission in an NBC News White Paper (15 July 1967)
  • Is the force of self-love abated, or its interest prejudiced, by benevolence? So far from it, that benevolence, though a distinct principle, is extremely serviceable to self-love, and then doth most service when it is least designed…. And then, as to that charming delight which immediately follows the giving joy to another, or relieving his sorrow, and is, when the objects are numerous, and the kindness of importance, really inexpressible, what can this be owing to but a consciousness of a man’s having done something praiseworthy, and expressive of a great soul?

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  • The impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
    • Eric Hoffer, in The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
  • Anti-intellectualism … first got its strong grip on our ways of thinking because it was fostered by an evangelical religion that also purveyed many humane and democratic sentiments. It made its way into our politics because it became associated with our passion for equality. It has become formidable in our education partly because our educational beliefs are evangelically egalitarian. Hence, as far as possible, our anti-intellectualism must be excised from the benevolent impulses upon which it lives by constant and delicate acts of intellectual surgery which spare these impulses themselves.

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There are in nature neither rewards nor punishments — there are consequences. The life of Christ is worth its example, its moral force, its heroism of benevolence. ~ Robert G. Ingersoll

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  • Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy — the most sublime and benevolent, but most perverted system that ever shone on man — endeavored to crush your well-earned & well-deserved fame.
  • Epictetus and Epicurus give laws for governing ourselves, Jesus a supplement of the duties and charities we owe to others. The establishment of the innocent and genuine character of this benevolent moralist, and the rescuing it from the imputation of imposture, which has resulted from artificial systems, invented by ultra-Christian sects, unauthorized by a single word ever uttered by him, is a most desirable object, and one to which Priestley has successfully devoted his labors and learning.
  • I say, that this free exercise of reason is all I ask for the vindication of the character of Jesus. We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications. Intermixed with these, again, are sublime ideas of the Supreme Being, aphorisms and precepts of the purest morality and benevolence, sanctioned by a life of humility, innocence and simplicity of manners, neglect of riches, absence of worldly ambition and honors, with an eloquence and persuasiveness which have not been surpassed. These could not be inventions of the groveling authors who relate them. They are far beyond the powers of their feeble minds. They shew that there was a character, the subject of their history, whose splendid conceptions were above all suspicion of being interpolations from their hands.
  • It is, indeed, at home that every man must be known by those who would make a just estimate of either his virtue or felicity; for smiles and embroidery are like occasional, and the mind is often dressed for show in painted honor, and fictitious benevolence.

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Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. ~ Martin Luther King Jr
 
Benevolence is a duty. He who frequently practises it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good. ~ Emmanuel Kant
  • Benevolence is a duty. He who frequently practises it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good. When, therefore, it is said, “Thou shalt love thy neighbour as thyself,” it is not meant, thou shalt love him first, and do good to him in consequence of that love, but, thou shalt do good to thy neighbour, and this thy beneficence will engender in thee that love to mankind which is the fulness and consummation of the inclination to do good.

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  • At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity, and finally, its influence is felt in the dealings of man with the animal world. In each of these stages a standard is formed, different from that of the preceding stage, but in each case the same tendency is recognised as virtue.
    • W. E. H. Lecky, History of European Morals from Augustus to Charlemagne (2nd edition, Vol. 1, London: Longmans, 1869), Ch. 1, p. 103
  • TO LOVE is to find pleasure in the happiness of others. Thus the habit of loving someone is nothing other than BENEVOLENCE by which we want the good of others, not for the profit that we gain from it, but because it is agreeable to us in itself.
    CHARITY is a general benevolence. And JUSTICE is charity in accordance with wisdom. … so that one does not do harm to someone without necessity, and that one does as much good as one can, but especially where it is best employed.

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Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all. ~ Marcus Aurelius
  • Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.
  • Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose … so also is man formed by nature to acts of benevolence.
  • It is the business of the benevolent man to seek to promote what is beneficial to the world and to eliminate what is harmful, and to provide a model for the world. What benefits he will carry out; what does not benefit men he will leave alone.
    • Mozi, Mozi (5th century BC) Part I
  • All the calamities, strifes, complaints, and hatred in the world have arisen out of want of mutual love. Therefore the benevolent disapproved of this want.
  • When ruler and ruled love each other they will be gracious and loyal; when father and son love each other they will be affectionate and filial; when older and younger brothers love each other they will be harmonious. When all the people in the world love one another, then the strong will not overpower the weak, the many will not oppress the few, the wealthy will not mock the poor, the honoured will not disdain the humble, and the cunning will not deceive the simple. And it is all due to mutual love that calamities, strife, complaints, and hatred are prevented from arising. Therefore the benevolent exalt it.
    • Mozi, in Mozi, as translated by W. P. Mei, Book 4; Universal Love II

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  • Genuine benevolence is not stationary, but peripatetic. It goeth about doing good.

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  • We can’t consider that women have kinky tastes, can we? No, because women are naturally benevolent and nurturing, aren’t they? Everything is so damn Mary Poppins and sanitized.
    • Camille Paglia, in Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 65
  • The benevolent affections will not revolve around selfishness; the cold-hearted must expect to meet coldness; the proud, haughtiness; the passionate, anger; and the violent, rudeness. Those who forget the rights of others, must not be surprised if their own are forgotten; and those who stoop to the lowest embraces of sense must not wonder, if others are not concerned to find their prostrate honor, and lift it up to the remembrance and respect of the world.
    • Albert Pike, in Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 193
  • You cannot make a pair of croak-voiced Daleks appear benevolent, even if you dress one of them in an Armani suit and call the other Marmaduke.
    • Dennis Potter, in "Occupying Powers," The Guardian (28 August 1993); the quote is from the James MacTaggart Memorial Lecture at the Edinburgh Television Festival (27 August 1993) and refers to John Birt and Marmaduke Hussey, who were then Director-General and Chairman of the BBC.

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  • Proportion thy charity to the strength of thy estate, lest God proportion thy estate to the weakness of thy charity; let the lips of the poor be the trumpet of thy gift, lest in seeking applause, thou lose thy reward. Nothing is more pleasing to God than an open hand and a close mouth.-

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When will our consciences grow so tender that we will act to prevent human misery rather than avenge it? ~ Eleanor Roosevelt
  • I decided that the only form of government was a benevolent despotism, tempered with assassination. Then I went home again, hopeless. I am still hopeless, for that matter. We will commit the same follies again. Nothing teaches us.

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  • A daughter who respects you while you’re alive is far better than a son who performs the rites and rituals after you’re gone.
  • The pain shown by others and later understood doesn’t hurt as deeply as the pain one feels firsthand and then witnesses.
  • "Love your enemies, bless those who curse you, that ye may be the sons of your Heavenly Father, who makes the sun to shine on the good and on the evil, and the rain to fall on the just and unjust." How monstrous a calumny have not impostors dared to advance against the mild and gentle author of this just sentiment, and against the whole tenor of his doctrines and his life, overflowing with benevolence and forbearance and compassion!
  • Jesus Christ represented God as the principle of all good, the source of all happiness, the wise and benevolent Creator and Preserver of all living things. But the interpreters of his doctrines have confounded the good and the evil principle.
  • It is necessary that universal benevolence should supersede the regulations of precedent and prescription, before these regulations can safely be abolished. Meanwhile, their very subsistence depends on the system of injustice and violence, which they have been devised to palliate.
  • When our passive feelings are almost always so sordid and so selfish, how comes it that our active principles should often be so generous and so noble? When we are always so much more deeply affected by whatever concerns ourselves, than by whatever concerns other men; what is it which prompts the generous, upon all occasions, and the mean upon many, to sacrifice their own interests to the greater interests of others? It is not the soft power of humanity, it is not that feeble spark of benevolence which Nature has lighted up in the human heart, that is thus capable of counteracting the strongest impulses of self-love. It is a stronger power, a more forcible motive, which exerts itself upon such occasions. It is reason, principle, conscience, the inhabitant of the breast, the man within, the great judge and arbiter of our conduct.
  • But man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only. He will be more likely to prevail if he can interest their self-love in his favour, and shew them that it is for their own advantage to do for him what he requires of them. Whoever offers to another a bargain of any kind, proposes to do this. Give me that which I want, and you shall have this which you want, is the meaning of every such offer; and it is in this manner that we obtain from one another the far greater part of those good offices which we stand in need of. It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity, but to their self-love, and never talk to them of our own necessities, but of their advantages.

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Government is either organized benevolence or organized madness; its peculiar magnitude permits no shading. ~ John Updike
 
The grand object of Masonry is to promote the happiness of the human race.~ George Washington
  • Successful people are always looking for opportunities to help others.
    Unsuccessful people are always asking, "What's in it for me?”
    • Brian Tracy, as quoted in The Lost Art of General Management (2004) by Rob Waite, p. 96

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  • Government is either organized benevolence or organized madness; its peculiar magnitude permits no shading.

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  • If to be venerated for benevolence, if to be admired for talents, if to be esteemed for patriotism, if to be loved for philanthropy, can gratify the human mind, you must have the pleasing consolation to know that you have not lived in vain.
  • To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.
    • George Washington, in a letter to the Grand Lodge of Free and Accepted Masons for the Commonwealth of Massachusetts (January 1793), published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
  • A benevolent disposition is, no doubt, a great help towards a course of uniform practical benevolence; but let no one trust to it, when there are other strong propensities, and no firm good principle.

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  • When it comes to giving, some people stop at nothing.
    • Widely used anonymous saying, dating to at least The Catholic Digest, Vol. 27 (1963) where it is tenuously credited to Mary C. Dorsey, p. 141
  • The trouble with some folks who give till it hurts is that they are so sensitive to pain.
    • Anonymous saying quoted in “The Speaker's Quote Book: Over 5,000 Illustrations and Quotations for All Occasions”, p. 211
  • In order to appreciate the luxury of giving, one must have been, at some time, poor.
    • Anonymous saying quoted in “The Speaker's Quote Book: Over 5,000 Illustrations and Quotations for All Occasions”, p. 211

See also

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Wiktionary
Look up benevolence in Wiktionary, the free dictionary

Virtues
Altruism • Asceticism • Beneficence • Benevolence • Bravery • Carefulness • Charity • Cheerfulness • Cleanliness • Common sense • Compassion • Constancy • Courage • Dignity • Diligence • Discretion • Earnestness • Faith • Fidelity • Forethought • Forgiveness • Friendship • Frugality • Gentleness • Goodness • Grace • Gratitude • Holiness • Honesty • Honor • Hope • Hospitality • Humanity • Humility • Integrity • Intelligence • Justice • Kindness • Love • Loyalty • Mercy • Moderation • Modesty • Optimism • Patience • Philanthropy • Piety • Prudence • Punctuality • Poverty • Purity • Self-control • Simplicity • Sincerity • Sobriety • Sympathy • Temperance • Tolerance

Vices
Aggression • Anger • Apathy • Arrogance • Bigotry • Contempt • Cowardice • Cruelty • Dishonesty • Drunkenness • Egotism • Envy • Evil speaking • Gluttony • Greed • Hatred • Hypocrisy • Idleness • Ignorance • Impatience • Impenitence • Ingratitude • Inhumanity • Intemperance • Jealousy • Laziness • Lust • Malice • Neglect • Obstinacy • Philistinism • Prejudice • Pretension • Pride • Recklessness • Self-righteousness • Selfishness • Superficiality • Tryphé • Unkindness • Usury • Vanity • Worldliness

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