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Freedom of speech

right to communicate one's opinions and ideas and right to speak
(Redirected from Freedom of expression)

Freedom of speech is the concept of being able to speak freely without censorship. It is often regarded as an integral concept in modern democracies.

If Men are to be precluded from offering their sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind; reason is of no use to us — the freedom of Speech may be taken away — and, dumb & silent we may be led, like sheep, to the Slaughter. ~ George Washington
Governments need and have ample power to punish treasonable acts. But it does not follow that they must have a further power to punish thought and speech as distinguished from acts. Our own free society should never forget that laws which stigmatize and penalize thought and speech of the unorthodox have a way of reaching, ensnaring and silencing many more people than at first intended. We must have freedom of speech for all or we will in the long run have it for none but the cringing and the craven. And I cannot too often repeat my belief that the right to speak on matters of public concern must be wholly free or eventually be wholly lost. ~ Hugo Black
Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. ~ Frederick Douglass
He who stifles free discussion, secretly doubts whether what he professes to believe is really true. ~ Wendell Phillips
Slavery cannot tolerate free speech. ~ Frederick Douglass

Quotes

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The class which has the means of material production at its disposal has control over the means of mental production, so that in consequence the ideas of those who lack the means of mental production are, in general, subject to it. ~ Karl Marx and Friedrich Engels
 
It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. ~ George Orwell
 
The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate. ~ Noam Chomsky

1600s

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1700s

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  • There is nothing so fretting and vexatious, nothing so justly TERRIBLE to tyrants, and their tools and abettors, as a FREE PRESS.
    • Samuel Adams, (Boston Gazette, 1768) — cited in: Emord, Jonathan W. (1991). Freedom, Technology, and the First Amendment. Pacific Research Institute for Public Policy. p. 61. 
  • For if Men are to be precluded from offering their Sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind, reason is of no use to us; the freedom of Speech may be taken away, and, dumb and silent we may be led, like sheep, to the Slaughter.
    • George Washington, address to the officers of the army, Newburgh, New York (March 15, 1783); reported in John C. Fitzpatrick, ed, The Writings of George Washington (1938), vol. 26, p. 225.
  • Were it left to me to decide whether we should have a government without newspapers, or newspapers without government, I should not hesitate a moment to prefer the latter.
 
Thomas Jefferson (1791)
  • I would rather be exposed to the inconveniences attending too much liberty, than those attending too small a degree of it.
  • Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it.
    • Samuel Johnson, as quoted in James Boswell's The Life of Samuel Johnson, Vol. 1 (1791), p. 335.
  • The power of communication of thoughts and opinions is the gift of God, and the freedom of it is the source of all science, the first fruits and the ultimate happiness of society; and therefore it seems to follow, that human laws ought not to interpose, nay, cannot interpose, to prevent the communication of sentiments and opinions in voluntary assemblies of men.
    • Eyre, L.C.J., Hardy's Case (1794), 24 How. St. Tr. 206; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 99.

Cato's Letters, John Trenchard and Thomas Gordon (Letter Number 15, Of Freedom of Speech, That the Same is inseparable from Publick Liberty, February 4, 1720)

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  • Without Freedom of Thought, there can be no such Thing as Wisdom; and no such Thing as public Liberty, without Freedom of Speech; which is the Right of every Man, as far as by it, he does not hurt or control the Right of another. And this is the only Check it ought to suffer, and the only bounds it ought to know. This sacred Privilege is to essential to free Governments, that the Security of Property, and the Freedom of Speech always go together; and in those wretched Countries where a Man cannot call his Tongue his own, he can scarce call any Thing else his own. Whoever would overthrow the Liberty of a Nation, must begin by subduing the Freedom of Speech; a Thing terrible to Publick Traytors.
  • That Men ought to speak well of their Governours is true, while their Governours, deserve to be well spoken of, but to do publick Mischief, without hearing of it, is only the Prerogative and Felicity of Tyranny: A free People will be shewing that they are so, by their Freedom of Speech.
  • The Administration of Government, is nothing else but the Attendence of the Trustees of the People upon the Interest and Affairs of the People: And as it is the Part and Business of the People, for whole Sake alone all publick Matters are, or ought to be transacted, to see whether they be well or ill transacted, so it is the Interest, and ought to be the Ambition, of all honest Magistrates, to have their Deeds openly examined, and Publickly scann'd[.]
  • Freedom of Speech is ever the Symptom, as well as the Effect of a good Government. In old Rome, all was left to the Judgment and Pleasure of the People, who examined the publick Proceedings with such Discretion, & censured those who administred them with such Equity and Mildness, that in the space of Three Hundred Years, not five publick Ministers suffered unjustly. Indeed whenever the Commons proceeded to Violence, the great Ones had been the Agressors.
  • Guilt only dreads Liberty of Speech, which drags it out of its lurking Holes, and exposes its Deformity and Horrour to Day-light.
  • The best Princes have ever encouraged and Promoted Freedom of Speech; they know that upright Measures would defend themselves, and that all upright Men would defend them.
  • Misrepressentation of publick Measures is easily overthrown, by representing publick Measures truly; when they are honest, they ought to be publickly known, that they may be publickly commended, but if they are knavish or pernicious, they ought to be publickly exposed, in order to be pubickly detested.
  • Freedom of speech is the great bulwark of liberty; they prosper and die together: And it is the terror of traitors and oppressors, and a barrier against them. It produces excellent writers, and encourages men of fine genius.
  • All Ministers … who were Oppressors, or intended to be Oppressors, have been loud in their Complaints against Freedom of Speech, and the License of the Press; and always restrained, or endeavored to restrain, both.

1800s

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  • The diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.
  • When people talk of the freedom of writing, speaking, or thinking, I cannot choose but laugh. No such thing ever existed. No such thing now exists; but I hope it will exist. But it must be hundreds of years after you and I shall write and speak no more.
  • May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man.
    • Thomas Jefferson, Letter to Roger Weightman, June 24, 1826, in The Life and Selected Writings of Thomas Jefferson, ed. Adrienne Koch and William Peden (New York: Modern Library, 1944), p. 729.
  • A popular Government without popular information, or the means of acquiring it, is but a Prologue to a Farce or a Tragedy, or perhaps both. Knowledge will forever govern ignorance: And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.
  • In America the majority raises formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.
  • How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.
  • People hardly ever make use of the freedom they have, for example, freedom of thought; instead they demand freedom of speech as a compensation.
    • Soren Kierkegaard, as quoted in The Fitzhenry & Whiteside Book of Quotations (1981), p. 172.
  • And I honor the man who is willing to sink
    Half his present repute for the freedom to think,
    And, when he has thought, be his cause strong or weak,
    Will risk t'other half for the freedom to speak.
  • No law shall be passed restraining the free expression of opinion, or restricting the right to speak, write or print freely on any subject whatever.
 
John Stuart Mill
  • Strange it is that men should admit the validity of the arguments for free speech but object to their being "pushed to an extreme", not seeing that unless the reasons are good for an extreme case, they are not good for any case.
    • John Stuart Mill, On Liberty (1859) Ch. 2, Mill (1985). On Liberty. Penguin. pp. p. 108. 
  • If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. … Though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied … Even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension [of] or feeling [for] its rational grounds.
  • He who stifles free discussion, secretly doubts whether what he professes to believe is really true.
    • Wendell Phillips, oration delivered at Daniel O'Connell celebration, Boston (6 August 1870), published in Wendell Phillips: The Agitator (1890) by William Carlos Martyn, p. 563
  • I do not believe that the tendency is to make men and women brave and glorious when you tell them that there are certain ideas upon certain subjects that they must never express; that they must go through life with a pretence as a shield; that their neighbors will think much more of them if they will only keep still; and that above all is a God who despises one who honestly expresses what he believes. For my part, I believe men will be nearer honest in business, in politics, grander in art — in everything that is good and grand and beautiful, if they are taught from the cradle to the coffin to tell their honest opinion.
  • Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth.
    I do not claim that I have floated level with the heights of thought, or that I have descended to the very depths of things. I simply claim that what ideas I have, I have a right to express; and that any man who denies that right to me is an intellectual thief and robber. That is all.
  • Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful; without free speech progress is checked, and the nations no longer march forward towards the nobler life which the future holds for man. Better a thousandfold abuse of free speech than denial of free speech. The abuse dies in a day; the denial slays the life of the people and entombs the hope of the race.
    • Charles Bradlaugh, Speech at Hall of Science c.1880 quoted in An Autobiography of Annie Besant; reported in Edmund Fuller, Thesaurus of Quotations (1941), p. 398; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
  • Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech.
  • It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.
    • Mark Twain, Following the Equator, Vol. 1 (1897), ch. 20.

1900s

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  • Anarchism says, Make no laws whatever concerning speech, and speech will be free; so soon as you make a declaration on paper that speech shall be free, you will have a hundred lawyers proving that "freedom does not mean abuse, nor liberty license"; and they will define and define freedom out of existence. Let the guarantee of free speech be in every man's determination to use it, and we shall have no need of paper declarations.
  • Where the mind is without fear and the head is held high
    Where knowledge is free
    Where the world has not been broken up into fragments
    By narrow domestic walls
    Where words come out from the depth of truth
    Where tireless striving stretches its arms towards perfection
    Where the clear stream of reason has not lost its way
    Into the dreary desert sand of dead habit
    Where the mind is led forward by thee:Into ever-widening thought and action
    Into that heaven of freedom, my Father, let my country awake.
    • A poem by Rabindranath Tagore about freedom of expression. The original Bengali language poem, "Chitto jetha bhayashunyo", was published in 1910 and included in the collection Gitanjali by Tagore.
  • Without an unfettered press, without liberty of speech, all the outward forms and structures of free institutions are a sham, a pretense—the sheerest mockery. If the press is not free; if speech is not independent and untrammelled; if the mind is shackled or made impotent through fear, it makes no difference under what form of government you live you are a subject and not a citizen. Republics are not in and of themselves better than other forms of government except in so far as they carry with them and guarantee to the citizen that liberty of thought and action for which they were established.
    • William E. Borah, remarks in the Senate (April 19, 1917), Congressional Record, vol. 55, p. 837.
  • I realize that, in speaking to you this afternoon, there are certain limitations placed upon the right of free speech. I must be exceedingly careful, prudent, as to what I say, and even more careful and prudent as to how I say it. I may not be able to say all I think; but I am not going to say anything that I do not think. I would rather a thousand times be a free soul in jail than to be a sycophant and coward in the streets.
    • Eugene V. Debs, speech to the Socialist party of Ohio state convention, Canton, Ohio (June 16, 1918); republished in Jean Y. Tussey, ed., Eugene V. Debs Speaks (1970), p. 244. This was Debs's most famous speech. It was a socialist antiwar speech while the United States was at war, and it was used against him at his trial. Debs was convicted under the Espionage Law and sentenced to 10 years in prison. President Warren G. Harding commuted the sentence in 1921.
  • I have always been among those who believed that the greatest freedom of speech was the greatest safety, because if a man is a fool, the best thing to do is to encourage him to advertise the fact by speaking. It cannot be so easily discovered if you allow him to remain silent and look wise, but if you let him speak, the secret is out and the world knows that he is a fool. So it is by the exposure of folly that it is defeated; not by the seclusion of folly, and in this free air of free speech men get into that sort of communication with one another which constitutes the basis of all common achievement.
    • Woodrow Wilson, "That Quick Comradeship of Letters," address at the Institute of France, Paris (May 10, 1919); in Ray Stannard Baker and William E. Dodd, eds., The Public Papers of Woodrow Wilson (1927), vol. 5, p. 484.
  • Freedom of expression is the matrix, the indispensable condition, of nearly every other form of freedom.
  • But arms – instrumentalities, as President Wilson called them – are not sufficient by themselves. We must add to them the power of ideas. People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like – they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home – all the more powerful because forbidden – terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?
  • So we must beware of a tyranny of opinion which tries to make only one side of a question the one which may be heard. Everyone is in favour of free speech. Hardly a day passes without its being extolled, but some people’s idea of it is that they are free to say what they like, but if anyone says anything back, that is an outrage.
    • Winston Churchill, October 13, 1943 Hansard, United Kingdom Parliament, Commons, Coalmining Situation, HC Deb, volume 392, cc920-1012.
  • After all, if freedom of speech means anything, it means a willingness to stand and let people say things with which we disagree, and which do weary us considerably.
  • When men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market and that truth is the only ground upon which their wishes safely can be carried out. That at any rate is the theory of our Constitution.
  • But the character of every act depends upon the circumstances in which it is done…. The most stringent protection of free speech would not protect a man in falsely shouting fire in a theatre and causing a panic. It does not even protect a man from an injunction against uttering words that may have all the effect of force…. The question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent. It is a question of proximity and degree.
    • Oliver Wendell Holmes, Jr., Schenck v. United States, 249 U.S. 52 (1919).
    • Often paraphrased as: "Freedom of speech does not give a person the right to shout 'Fire!' in a crowded theatre."
  • Freiheit ist immer Freiheit der Andersdenkenden.
    • Freedom is always the freedom of dissenters.
    • Rosa Luxemburg, Sources: Die russische Revolution. Eine kritische Würdigung, Berlin 1920 p. 109 and in Rosa Luxemburg - Gesammelte Werke Vol. 4, p. 359, Footnote 3, Dietz Verlag Berlin (Ost), 1983
      • Variant: "Freedom is always and exclusively freedom for the one who thinks differently."
  • So long as you are a slave to the opinions of the many you have not yet approached freedom or tasted its nectar… But I do not mean by this that we ought to be shameless before all men and to do what we ought not; but all that we refrain from and all that we do, let us not do or refrain from merely because it seems to the multitude somehow honorable or base, but because it is forbidden by reason and the god within us.
    • Julian, As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 47
  • Herein lies the value of free speech. It makes concealment difficult, and, in the long run, impossible. One heretic, if he is right, is as good as a host. He is bound to win in the long run. It is thus no wonder that foes of the enlightenment always begin their proceedings by trying to deny free speech to their opponents. It is dangerous to them and they know it. So they have at it by accusing these opponents of all sorts of grave crimes and misdemeanors, most of them clearly absurd – in other words, by calling them names and trying to scare them.
    • H. L. Mencken, The Sad Case of Tennessee in the Chicago Tribune (March 14, 1926)
  • Those who won our independence believed that the final end of the State was to make men free to develop their faculties; and that in its government the deliberative forces should prevail over the arbitrary. They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty. They believed that freedom to think as you will and to speak as you think are means indispensable to the discovery and spread of political truth; that without free speech and assembly discussion would be futile; that with them, discussion affords ordinarily adequate protection against the dissemination of noxious doctrine; that the greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government.
  • Those who won our independence by revolution were not cowards. They did not fear political change. They did not exalt order at the cost of liberty. To courageous, self-reliant men, with confidence in the power of free and fearless reasoning applied through the processes of popular government, no danger flowing from speech can be deemed clear and present, unless the incidence of the evil apprehended is so imminent that it may befall before there is opportunity for full discussion. If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence.
 
Oliver Wendell Holmes, Jr.
  • If there is any principle of the Constitution that more imperatively calls for attachment than any other, it is the principle of free thought — not free thought for those who agree with us but freedom for the thought we hate.
  • It is no longer open to doubt that the liberty of the press, and of speech, is within the liberty safeguarded by the due process clause of the Fourteenth Amendment from invasion by state action. It was found impossible to conclude that this essential personal liberty of the citizen was left unprotected by the general guaranty of fundamental rights of person and property.
  • So, dear friend, put fear out of your heart. This nation will survive, this state will prosper, the orderly business of life will go forward if only men can speak in whatever way given them to utter what their hearts hold—by voice, by posted card, by letter or by press. Reason never has failed men. Only force and repression have made the wrecks in the world.
    • William Allen White, "To an Anxious Friend," editorial, The Emporia (Kansas) Gazette (July 27, 1922), Russell H. Fitzgibbon, compiler, White, Forty Years on Main Street (1937), p. 285.
  • The liberty of the press is not confined to newspapers and periodicals. It necessarily embraces pamphlets and leaflets. … the press in its historic connotation comprehends every sort of publication which affords a vehicle of information and opinion.
  • The freedom of speech and of the press, which are secured by the First Amendment against abridgment by the United States, are among the fundamental personal rights and liberties which are secured to all persons by the Fourteenth Amendment against abridgment by a state. The safeguarding of these rights to the ends that men may speak as they think on matters vital to them and that falsehoods may be exposed through the processes of education and discussion is essential to free government. Those who won our independence had confidence in the power of free and fearless reasoning and communication of ideas to discover and spread political and economic truth.
  • Without general elections, without freedom of the press, freedom of speech, freedom of assembly, without the free battle of opinions, life in every public institution withers away, becomes a caricature of itself, and bureaucracy rises as the only deciding factor.
    • Rosa Luxemburg, Reported in Paul Froelich, Die Russiche Revolution (1940).
  • We look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression—everywhere in the world. The second is freedom of every person to worship God in his own way—everywhere in the world. The third is freedom from want... The fourth is freedom from fear.
  • Back of the guarantee of free speech lay faith in the power of an appeal to reason by all the peaceful means for gaining access to the mind. It was in order to avert force and explosions due to restrictions upon rational modes of communication that the guarantee of free speech was given a generous scope. But utterance in a context of violence can lose its significance as an appeal to reason and become part of an instrument of force. Such utterance was not meant to be sheltered by the Constitution.
    • Felix Frankfurter, Milk Wagon Drivers Union of Chicago, Local 753. v. Meadowmoor Dairies, Inc., 312 U.S. 287, 293 (1941).
  • The relative freedom which we enjoy depends of public opinion. The law is no protection. Governments make laws, but whether they are carried out, and how the police behave, depends on the general temper in the country. If large numbers of people are interested in freedom of speech, there will be freedom of speech, even if the law forbids it; if public opinion is sluggish, inconvenient minorities will be persecuted, even if laws exist to protect them.
  • Threats to freedom of speech, writing and action, though often trivial in isolation, are cumulative in their effect and, unless checked, lead to a general disrespect for the rights of the citizen.
    • George Orwell, "The Freedom Defence Committee" in The Socialist Leader (18 September 1948); also in The Collected Essays, Journalism, & Letters, George Orwell; Vol. IV : In front of your nose, 1945-1950 (2000), p. 447
  • The vitality of civil and political institutions in our society depends on free discussion. As Chief Justice Hughes wrote in De Jonge v. Oregon, 299 U.S. 353, 365, 260, it is only through free debate and free exchange of ideas that government remains responsive to the will of the people and peaceful change is effected. The right to speak freely and to promote diversity of ideas and programs is therefore one of the chief distinctions that sets us apart from totalitarian regimes.
    Accordingly a function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging. It may strike at prejudices and preconceptions and have profound unsettling effects as it presses for acceptance of an idea. That is why freedom of speech, though not absolute, Chaplinsky v. New Hampshire, supra, 315 U.S. at pages 571-572, 62 S.Ct. at page 769, is nevertheless protected against censorship or punishment, unless shown likely to produce a clear and present danger of a serious substantive evil that rises far above public inconvenience, annoyance, or unrest. See Bridges v. California, 314 U.S. 252, 262, 193, 159 A.L.R. 1346; Craig v. Harney, 331 U.S. 367, 373, 1253. There is no room under our Constitution for a more restrictive view. For the alternative would lead to standardization of ideas either by legislatures, courts, or dominant political or community groups.Terminiello, 337 U.S. at 4-5.
  • If liberty means anything at all, it means the right to tell people what they do not want to hear.
    • George Orwell, Original preface to Animal Farm; as published in George Orwell : Some Materials for a Bibliography (1953) by Ian R. Willison
  • Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.
    • William O. Douglas, "The One Un-American Act," Speech to the Author's Guild Council in New York, on receiving the 1951 Lauterbach Award (December 3, 1952) [1]
  • The sound of tireless voices is the price we pay for the right to hear the music of our own opinions.
    • Adlai Stevenson, Adlai's Almanac: The Wit and Wisdom of Stevenson of Illinois (1952), p. 43.
  • I yield to no man—if I may borrow that majestic parliamentary phrase—I yield to no man in my belief in the principle of free debate, inside or outside the halls of Congress. The sound of tireless voices is the price we pay for the right to hear the music of our own opinions. But there is also, it seems to me, a moment at which democracy must prove its capacity to act. Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal cords.
    • Adlai Stevenson, speech to the state committee of the Liberal party, New York City (August 28, 1952); in The Papers of Adlai E. Stevenson (1974), vol. 4, p. 63.
  • History indicates that individual liberty is intermittently subjected to extraordinary perils. Even countries dedicated to government by the people are not free from such cyclical dangers. ... Test oaths are notorious tools of tyranny. When used to shackle the mind they are, or at least they should be, unspeakably odious to a free people. Test oaths are made still more dangerous when combined with bills of attainder which like this Oklahoma statute impose pains and penalties for past lawful associations and utterances.... Governments need and have ample power to punish treasonable acts. But it does not follow that they must have a further power to punish thought and speech as distinguished from acts. Our own free society should never forget that laws which stigmatize and penalize thought and speech of the unorthodox have a way of reaching, ensnaring and silencing many more people than at first intended. We must have freedom of speech for all or we will in the long run have it for none but the cringing and the craven. And I cannot too often repeat my belief that the right to speak on matters of public concern must be wholly free or eventually be wholly lost.
  • Laws alone cannot secure freedom of expression; in order that every man may present his views without penalty, there must be a spirit of tolerance in the entire population.
  • For in the absence of debate unrestricted utterance leads to the degradation of opinion. By a kind of Gresham's law the more rational is overcome by the less rational, and the opinions that will prevail will be those which are held most ardently by those with the most passionate will. For that reason the freedom to speak can never be maintained merely by objecting to interference with the liberty of the press, of printing, of broadcasting, of the screen. It can be maintained only by promoting debate.
    • Walter Lippmann, Essays in the Public Philosophy (1955), chapter 9, section 3, p. 129–30.
  • That there is a social problem presented by obscenity is attested by the expression of the legislatures of the forty-eight States, as well as the Congress. To recognize the existence of a problem, however, does not require that we sustain any and all measures adopted to meet that problem. The history of the application of laws designed to suppress the obscene demonstrates convincingly that the power of government can be invoked under them against great art or literature, scientific treatises, or works exciting social controversy. Mistakes of the past prove that there is a strong countervailing interest to be considered in the freedoms guaranteed by the First and Fourteenth Amendments.
  • The standard of what offends 'the common conscience of the community' conflicts … with the command of the First Amendment. … Certainly that standard would not be an acceptable one if religion, economics, politics or philosophy were involved. How does it become a constitutional standard when literature treating with sex is concerned? / Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don't like, provided the matter relates to 'sexual impurity' or has a tendency to 'excite lustful thoughts.' This is community censorship in one of its worst forms...
 
William J. Brennan, Jr.
  • We are required in this case to determine for the first time the extent to which the constitutional protections for speech and press limit a State's power to award damages in a libel action brought by a public official against critics of his official conduct.
  • [There exists a] profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open, and that it may well include vehement, caustic, and sometimes unpleasantly sharp attacks on government and public officials.
  • Authoritative interpretations of the First Amendment guarantees have consistently refused to recognize an exception for any test of truth — whether administered by judges, juries, or administrative officials — and especially one that puts the burden of proving truth on the speaker.
  • The censor is always quick to justify his function in terms that are protective of society. But the First Amendment, written in terms that are absolute, deprives the States of any power to pass on the value, the propriety, or the morality of a particular expression.
  • The dissemination of the individual's opinions on matters of public interest is for us, in the historic words of the Declaration of Independence, an 'unalienable right' that 'governments are instituted among men to secure.' History shows us that the Founders were not always convinced that unlimited discussion of public issues would be 'for the benefit of all of us' but that they firmly adhered to the proposition that the 'true liberty of the press' permitted 'every man to publish his opinion'.
  • Whatever may be the justifications for other statutes regulating obscenity, we do not think they reach into the privacy of one's own home. If the First Amendment means anything, it means that a State has no business telling a man, sitting alone in his own house, what books he may read or what films he may watch. Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.
 
Abe Fortas
  • In order for the State in the person of school officials to justify prohibition of a particular expression of opinion, it must be able to show that its action was caused by something more than a mere desire to avoid the discomfort and unpleasantness that always accompany an unpopular viewpoint.
    • Abe Fortas, (Tinker v. Des Moines Independent Community School District, 1969).
  • Under our Constitution, free speech is not a right that is given only to be so circumscribed that it exists in principle but not in fact. Freedom of expression would not truly exist if the right could be exercised only in an area that a benevolent government has provided as a safe haven for crackpots. The Constitution says that Congress (and the States) may not abridge the right to free speech. This provision means what it says. We properly read it to permit reasonable regulation of speech-connected activities in carefully restricted circumstances. But we do not confine the permissible exercise of First Amendment rights to a telephone booth or the four corners of a pamphlet, or to supervised and ordained discussion in a school classroom.
    • Abe Fortas, (Tinker v. Des Moines Independent Community School District, 1969).
  • The word "security" is a broad, vague generality whose contours should not be invoked to abrogate the fundamental law embodied in the First Amendment. The guarding of military and diplomatic secrets at the expense of informed representative government provides no real security for our Republic.
    • Hugo Black, (New York Times Company v. United States, 1971).
  • The security of the Nation is not at the ramparts alone. Security also lies in the value of our free institutions. A cantankerous press, an obstinate press, an ubiquitous press must be suffered by those in authority in order to preserve the even greater values of freedom of expression and the right of the people to know. In this case there has been no attempt by the Government at political suppression. There has been no attempt to stifle criticism. Yet in the last analysis it is not merely the opinion of the editorial writer or of the columnist which is protected by the First Amendment. It is the free flow of information so that the public will be informed about the Government and its actions. These are troubled times. There is no greater safety valve for discontent and cynicism about the affairs of Government than freedom of expression in any form.
  • ... I would not in this case decide, even by way of dicta, that the Government may lawfully seize literary material intended for the purely private use of the importer. The terms of the statute appear to apply to an American tourist who, after exercising his constitutionally protected liberty to travel abroad, returns home with a single book in his luggage, with no intention of selling it or otherwise using it, except to read it. If the Government can constitutionally take the book away from him as he passes through customs, then I do not understand the meaning of Stanley v. Georgia.
  • Effective self-government cannot succeed unless the people are immersed in a steady, robust, unimpeded, and uncensored flow of opinion and reporting which are continuously subjected to critique, rebuttal, and reexamination.
  • The people, the ultimate governors, must have absolute freedom of, and therefore privacy of, their individual opinions and beliefs regardless of how suspect or strange they may appear to others. Ancillary to that principle is the conclusion that an individual must also have absolute privacy over whatever information he may generate in the course of testing his opinions and beliefs.
  • It is my view that there is no "compelling need" that can be shown which qualifies the reporter's immunity from appearing or testifying before a grand jury, unless the reporter himself is implicated in a crime. His immunity, in my view, is therefore quite complete, for, absent his involvement in a crime, the First Amendment protects him against an appearance before a grand jury, and, if he is involved in a crime, the Fifth Amendment stands as a barrier. … And since, in my view, a newsman has an absolute right not to appear before a grand jury, it follows for me that a journalist who voluntarily appears before that body may invoke his First Amendment privilege to specific questions.
  • At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing.
  • Controversy may rage as long as it adheres to the presuppositions that define the consensus of elites, and it should furthermore be encouraged within these bounds, thus helping to establish these doctrines as the very condition of thinkable thought while reinforcing the belief that freedom reigns.
  • Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you're in favor of freedom of speech, that means you're in favor of freedom of speech precisely for views you despise.
    • Noam Chomsky, Manufacturing Consent: Noam Chomsky and the Media, 1992
  • The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.
 
Warren E. Burger
  • We conclude that public figures and public officials may not recover for the tort of intentional infliction of emotional distress by reason of publications such as the one here at issue without showing, in addition, that the publication contains a false statement of fact which was made with 'actual malice,' i.e., with knowledge that the statement was false or with reckless disregard as to whether or not it was true. This is not merely a 'blind application' of the New York Times standard, see Time, Inc. v. Hill, 385 U.S. 374, 390 (1967); it reflects our considered judgment that such a standard is necessary to give adequate "breathing space" to the freedoms protected by the First Amendment.
  • At the heart of the First Amendment is the recognition of the fundamental importance of the free flow of ideas and opinions on matters of public interest and concern. The freedom to speak one's mind is not only an aspect of individual liberty – and thus a good unto itself – but also is essential to the common quest for truth and the vitality of society as a whole. We have therefore been particularly vigilant to ensure that individual expressions of ideas remain free from governmentally imposed sanctions.
  • If there is a bedrock principle of the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea itself offensive or disagreeable.
  • What is freedom of expression? Without the freedom to offend, it ceases to exist.
  • Inconvenience does not absolve the government of its obligation to tolerate speech.
    • Anthony Kennedy, International Society for Krishna Consciousness v. Lee, 505 U.S. 672, 672 (1992) (concurring).
  • At the core of freedom of expression lies the need to ensure that truth and the common good are attained, whether in scientific and artistic endeavors or in the process of determining the best course to take in our political affairs. Since truth and the ideal form of political and social organization can rarely, if at all, be identified with absolute certainty, it is difficult to prohibit expression without impeding the free exchange of potentially valuable information. Nevertheless, the argument from truth does not provide convincing support for the protection of hate propaganda. Taken to its extreme, this argument would require us to permit the communication of all expression, it being impossible to know with absolute certainty which factual statements are true, or which ideas obtain the greatest good. The problem with this extreme position, however, is that the greater the degree of certainty that a statement is erroneous or mendacious, the less its value in the quest for truth. Indeed, expression can be used to the detriment of our search for truth; the state should not be the sole arbiter of truth, but neither should we overplay the view that rationality will overcome all falsehoods in the unregulated marketplace of ideas. There is very little chance that statements intended to promote hatred against an identifiable group are true, or that their vision of society will lead to a better world. To portray such statements as crucial to truth and the betterment of the political and social milieu is therefore misguided.
  • I rise today to support the efforts of citizens everywhere to protect free speech on the Internet. Today, the Supreme Court heard arguments to determine the constitutionality of the Communications Decency Act [CDA], which criminalizes certain speech on the Internet. It is because of the hard work and dedication to free speech by netizens everywhere that this issue has gained the attention of the public, and now, our Nation's highest court. I have maintained from the very beginning that the CDA is unconstitutional, and I eagerly await the Supreme Court's decision on this case.
  • One question that remains is at what point an individual Net poster has the right to assume prerogatives that have traditionally been only the province of journalists and news-gathering organizations. When the Pentagon Papers landed on the doorstep of the New York Times, the newspaper was able to publish under the First Amendment's guarantees of freedom of speech, and to make a strong argument in court that publication was in the public interest. … the amplification inherent in the combination of the Net's high-speed communications and the size of the available population has greatly changed the balance of power.
  • Nobody deserves to be hurt, especially not for an idea.
    • Kreshia Thomas, a black teenager who put herself in harm's way to protect a white man wearing Nazi tattoos and Confederate flag clothing from being beaten and kicked by an angry mob that thought he supported the racist Ku Klux Klan Wynne, Catherine (2013). The teenager who saved a man with an SS tattoo. British Broadcasting Corporation.

2000s

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Money is property; it is not speech. Speech has the power to inspire volunteers to perform a multitude of tasks on a campaign trail, on a battleground, or even on a football field. Money, meanwhile, has the power to pay hired laborers to perform the same tasks. ~ John Paul Stevens
  • Money is property; it is not speech. Speech has the power to inspire volunteers to perform a multitude of tasks on a campaign trail, on a battleground, or even on a football field. Money, meanwhile, has the power to pay hired laborers to perform the same tasks. It does not follow, however, that the First Amendment provides the same measure of protection to the use of money to accomplish such goals as it provides to the use of ideas to achieve the same results.
  • First Amendment freedoms are most in danger when the government seeks to control thought or to justify its laws for that impermissible end. The right to think is the beginning of freedom, and speech must be protected from the government because speech is the beginning of thought.
  • The Government may not suppress lawful speech as the means to suppress unlawful speech.
 
Mike Godwin
  • ... while there's no 'fair use' exception when it comes to trade secrets, anyone who discovers a trade secret without violating a confidentiality agreement can disseminate it freely. For example, if you board a commuter train in Atlanta and discover that a Coca-Cola employee has left the secret formula for the company's flagship product on one of the seats, you have no obligation not to reveal it to the world. More important, this means that newspapers often may legally publish material that may have been obtained illegally, as long as they did not induce the illegal taking or know about it beforehand and as long as no one was induced or solicited by the newspaper to steal the material in question.
  • Although the freedoms guaranteed by the First Amendment may benefit society generally, or communities in particular, we don't condition those freedoms on whether how we use them benefits anyone. There is no legal or constitutional requirement that each individual use these freedoms wisely. That is part of what it means to live in an open society: you get to make your own choice about whether to acquire wisdom. We don't let government choose for us.
  • Proponents of using government authority to censor certain undesirable images and comments on the airwaves resort to the claim that the airways belong to all the people, and therefore it's the government's responsibility to protect them. The mistake of never having privatized the radio and TV airwaves does not justify ignoring the first amendment mandate that "Congress shall make no law abridging freedom of speech." When everyone owns something, in reality nobody owns it. Control then occurs merely by the whims of the politicians in power. From the very start, licensing of radio and TV frequencies invited government censorship that is no less threatening than that found in totalitarian societies.
  • Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing.
  • While, legally and constitutionally, speech may be free, the space in which that freedom can be exercised has been snatched from us and auctioned to the highest bidders.
    • Arundhati Roy, An Ordinary Person's Guide to Empire (2005), p. 48
 
Gilbert S. Merritt, Jr.
  • I am sure that as soon as speech was invented, efforts to suppress and control it began, and that process of suppression continues unabated.
    • Gilbert S. Merritt, Jr., (Speech at the University of Oregon, 2004). — cited in: Gilbert S. Merritt, Speech at the University of Oregon, Nashville, TN: 2004. cited in — Merritt, Gilbert S. (2006). "The Lesson of Sullivan Has Been Forgotten". in Edelman, Rob. Freedom of the Press. Greenhaven Press. p. 75. .
  • Our Founding Fathers were the first to articulate the reasons for their First Amendment, the same reasons given by Learned Hand, and by Justice Brennan in New York Times v. Sullivan. It is a lesson we keep forgetting and must relearn in each succeeding generation.
    • Gilbert S. Merritt, Jr., (Speech at the University of Oregon, 2004). — cited in: Gilbert S. Merritt, Speech at the University of Oregon, Nashville, TN: 2004. cited in — Merritt, Gilbert S. (2006). "The Lesson of Sullivan Has Been Forgotten". in Edelman, Rob. Freedom of the Press. Greenhaven Press. p. 75. .
  • New York Times v. Sullivan was about the suppression of speech in the South [during the 1960s]. Today's version of suppression is just another verse of the same song.
    • Gilbert S. Merritt, Jr., (Speech at the University of Oregon, 2004). — cited in: Gilbert S. Merritt, Speech at the University of Oregon, Nashville, TN: 2004. cited in — Merritt, Gilbert S. (2006). "The Lesson of Sullivan Has Been Forgotten". in Edelman, Rob. Freedom of the Press. Greenhaven Press. p. 75. .
  • This "zeal for secrecy" I am talking about — and I have barely touched the surface — adds up to a victory for the terrorists. When they plunged those hijacked planes into the World Trade Center and the Pentagon three years ago this morning, they were out to hijack our Gross National Psychology. If they could fill our psyche with fear — as if the imagination of each one of us were Afghanistan and they were the Taliban — they could deprive us of the trust and confidence required for a free society to work. They could prevent us from ever again believing in a safe, decent or just world and from working to bring it about. By pillaging and plundering our peace of mind they could panic us into abandoning those unique freedoms — freedom of speech, freedom of the press — that constitute the ability of democracy to self-correct and turn the ship of state before it hits the iceberg.
    • Bill Moyers, Speech to the Society of Professional Journalists (11 September 2004)
  • Historically, of course, the Supreme Court really hasn't recognized that kind of reality. It hasn't tried to make distinctions among different kinds of press entities. And there may be strong reasons not to do this. First Amendment law is already very complicated. And if you're asking the Court now to superimpose a whole new set of distinctions on what has already become an unbearable number of complex distinctions, you may end up feeling sorry. There are lots and lots of different kinds of press entities and other speakers. And if each one gets its own First Amendment doctrine, that might be a world we don't want to live in.
    • Elena Kagan, (Harvard Law Bulletin, 2005). — cited in: London, Robb (Spring 2005). "Faculty Viewpoints: Can Reporters Refuse to Testify?". Harvard Law Bulletin..
 
Samuel Peter Nelson, author of Beyond the First Amendment: The Politics of Free Speech and Pluralism
  • Publishing on the Internet is different than importing and exporting books, magazines, and newspapers. The Internet is a new forum, and there is something unprecedented in the idea of simultaneous, low-cost publication available to readers around the world. Speakers reach listeners in many places where they never could have been heard before. Listeners have access to the speech of individuals who may have a freedom to publish that is unknown in the listener's own country. Speakers and listeners will lose these benefits if Internet speech regulation is left to the determination of the most restrictive states. We also lose these benefits if regulation is so unpredictable as to make Internet speech more risky than warranted by the potential rewards it offers.
  • I am so disgusted with people who think free speech is defined as being able to say what you think without being criticized.
  • In the national debate about a serious issue, it is the expression of the minority's viewpoint that most demands the protection of the First Amendment. Whatever the better policy may be, a full and frank discussion of the costs and benefits of the attempt to prohibit the use of marijuana is far wiser than suppression of speech because it is unpopular.
  • Active liberty is particularly at risk when law restricts speech directly related to the shaping of public opinion, for example, speech that takes place in areas related to politics and policy-making by elected officials. That special risk justifies especially strong pro-speech judicial presumptions. It also justifies careful review whenever the speech in question seeks to shape public opinion, particularly if that opinion in turn will affect the political process and the kind of society in which we live.
  • Traditional modern liberty — the individual's freedom from government restriction — remains important. Individuals need information freely to make decisions about their own lives. And, irrespective of context, a particular rule affecting speech might, in a particular instance, require individuals to act against conscience, inhibit public debate, threaten artistic expression, censor views in ways unrelated to a program's basic objectives, or create other risks of abuse. These possibilities themselves form the raw material out of which courts will create different presumptions applicable in different speech contexts. And even in the absence of presumptions, courts will examine individual instances with the possibilities of such harms in mind.
  • Money is not speech, it is money. But the expenditure of money enables speech, and that expenditure is often necessary to communicate a message, particularly in a political context. A law that forbade the expenditure of money to communicate could effectively suppress the message.
 
Alan Dershowitz
  • All speech should be presumed to be protected by the Constitution, and a heavy burden should be placed on those who would censor to demonstrate with relative certainty that the speech at issue, if not censored, would lead to irremediable and immediate serious harm.
  • I care deeply about freedom of speech, but I am also a realist about terrorism and the threat it poses. I worry that among the first victims of another mass terrorist attack will be civil liberties, including freedom of speech. The right of every citizen to express dissident and controversial views remains a powerful force in my life. I not only believe in it, I practice it.
  • Censorship laws are blunt instruments, not sharp scalpels. Once enacted, they are easily misapplied to merely unpopular or only marginally dangerous speech.
  • Under our First Amendment, a censorship law would have to be written in broad general language and could not be directed at specific religious, ethnic, racial, or political groups. Any such law could be misused by politicians to censor their political enemies or other "undesirable" groups.
  • As a conservative who believes in limited government, I believe the only check on government power in real time is a free and independent press. A free press ensures the flow of information to the public, and let me say, during a time when the role of government in our lives and in our enterprises seems to grow every day--both at home and abroad--ensuring the vitality of a free and independent press is more important than ever.

2010s

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We observe what is wrong, and we say what is wrong, in order that it may be corrected. ~ Ayaan Hirsi Ali
 
We believe that a key part of combating extremism is preventing recruitment by disrupting the underlying ideologies that drive people to commit acts of violence. That's why we support a variety of counterspeech efforts. ~ Facebook spokesperson Monika Bickert
  • We believe that a key part of combating extremism is preventing recruitment by disrupting the underlying ideologies that drive people to commit acts of violence. That's why we support a variety of counterspeech efforts.
  • Speech is an essential mechanism of democracy, for it is the means to hold officials accountable to the people. [...] The right of citizens to inquire, to hear, to speak, and to use information to reach consensus is a precondition to enlightened self-government and a necessary means to protect it. [...] By taking the right to speak from some and giving it to others, the Government deprives the disadvantaged person or class of the right to use speech to strive to establish worth, standing, and respect for the speaker’s voice. The Government may not by these means deprive the public of the right and privilege to determine for itself what speech and speakers are worthy of consideration. The First Amendment protects speech and speaker, and the ideas that flow from each.
  • Every important freedom that Western individuals possess rests on free expression. We observe what is wrong, and we say what is wrong, in order that it may be corrected. This is the message of the Enlightenment, the rational process that developed today's Western values: Go. Inquire. Ask. Find out. Dare to know. Don't be afraid of what you'll find. Knowledge is better than superstition, blind belief, and dogma. If you cannot voice — or even consider — criticism, then you will never see what is wrong. You cannot solve a problem unless you identify its source.
  • The west has fiscalised its basic power relationships through a web of contracts, loans, shareholdings, bank holdings and so on. In such an environment it is easy for speech to be "free" because a change in political will rarely leads to any change in these basic instruments. Western speech, as something that rarely has any effect on power, is, like badgers and birds, free.
  • Free speech is meaningless if the commercial cacophony has risen to the point where no one can hear you.
  • Free speech is not speech you agree with, uttered by someone you admire. It's speech that you find stupid, selfish, dangerous, uninformed or threatening, spoken and sponsored by someone you despise, fear or ridicule. Free speech is unpopular, contentious and sometimes ugly. It reflects a tolerance for differences. If everyone agreed on all things, we wouldn't need it.

  • In American democracy, this free speech plays two vital roles. The first is well recognized. It is to shape public opinion and to influence elections that, in turn, determine the social climate and steer government. We cherish "the marketplace of ideas" because (we assume) it allows us, through give and take, to arrive at better ideas and to grope our way toward consensus on hard issues.

    Free speech's second function is less understood. It buttresses the political system's legitimacy. It helps losers, in the struggle for public opinion and electoral success, to accept their fates. It helps keep them loyal to the system, even though it has disappointed them. They will accept the outcomes, because they believe they've had a fair opportunity to express and advance their views. There's always the next election. Free speech underpins our larger concept of freedom.

  • We hear everywhere about this false trade-off between freedom of speech and freedom of religion, as though there were some kind of balance to be struck here. There is no balance to be struck. Freedom of speech never infringes on freedom of religion. There is nothing I can say in this podcast about religion in general, or about Islam in particular, that would infringe upon someone else's freedom to practice his or her religion. If your freedom of religion entails that you force those who do not share it to conform to it, well that's not freedom of religion; we have a word for that – that's theocracy. This respect that we are all urged to show for "religious sensitivity" is actually a demand that the blasphemy laws of Islam be followed by non-muslims.
  • I realise that, every time we talk about activity of those people, there will be always 'Yes, it is freedom of speech, but-' and the turning point is 'but'. Why do we still say 'but', when we– [gunfire]
  • There's no fine line between "free speech" and "hate speech": Free speech is hate speech; it's for the speech you hate – and for all your speech that the other guy hates. If you don't have free speech, then you can't have an honest discussion.
  • I regard free speech as a prerequisite to a civilized society, because freedom of speech means that you can have combat with words. That's what it means. It doesn't mean that people can happily and gently exchange opinions. It means that we can engage in combat with words, in the battleground of ideas. And the reason that that's acceptable, and why it's acceptable that people's feelings get hurt during that combat, is that the combat of ideas is far preferable to actual combat.
    • Jordan Peterson, 2017 Maps of Meaning 4: Marionettes and Individuals (Part 3) [54:55-56:15]
  • [N]o multicultural paradise would be possible at all if its citizens weren’t free to peaceably express their diverse views. Free speech is prior to diversity, as the philosophers say. It is a necessary condition of diversity, and probably diversity’s greatest guarantor. To extol inclusion at the expense of speech is incoherent and unserious—a mere reflex of campus ideology in our era of discontent. Unserious, yes, but not unprecedented.
  • I cannot be associated with a publication that dumps a staff member simply because his work has upset some readers. Journalism, when done well, always angers some readers, and it is the duty of the newspaper or magazine’s editors and managers to stand by writers and other members of the staff when readers complain about the analysis and opinions expressed by its staff. This is all the more true in the case of editorial cartoonists, whose very job is satire—and a good satirist never pauses to worry about angering the citizenry.

2020s

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  • The key to national greatness lies in sustaining and instilling our shared national identity. That means focusing on what we have in common: the heritage that we all share. At the center of this heritage is also a robust belief in free expression, free speech, and open debate. Only if we forget who we are, and how we got here, could we ever allow political censorship and blacklisting to take place in America. It's not even thinkable. Shutting down free and open debate violates our core values and most enduring traditions. In America, we don't insist on absolute conformity or enforce rigid orthodoxies and punitive speech codes. We just don't do that. America is not a timid nation of tame souls who need to be sheltered and protected from those with whom we disagree. That's not who we are. It will never be who we are.
  • An entire generation is experiencing a crisis of free speech, of authenticity, and of honesty to oneself and one’s values. For every member of that 62 percent of young people self-censoring, for every constructive debate that never happens, for every brilliant idea that never gets voiced, it amounts to a true tragedy. Generation Z deserves permission to engage with controversial topics and to lean into ambiguity. The realm of discomfort is where growth and discovery occur. As we come of age, we need the freedom to fumble, and the reasonable expectation of grace and forgiveness when we do.
    Unless our society abandons its censorious tendencies, it will yield a generation unable to speak freely, to take risks, or even just to be authentic.
  • What point is there in free speech if one is only allowed to say something uncontroversial or what everyone else already appears to think? That’s not free speech; that’s repetition. And repetition doesn’t change people’s opinions nor educate. Why not stick to what you thought at sixteen years old and never change your mind? But in order to be allowed to question your established ideas, to educate yourself, you have to be presented with uncomfortable information in an uncomforting way—few people relish being told they’re wrong and that they have been wrong for years.
    I say “allowed” because that is at the core of free speech. It is often assumed that the true victim of censorship is the person engaged in speaking. They are victims, but so, too, is everyone else. If your thoughts are censored, then I am [unable] to hear them. If my thoughts are censored, you are not allowed to hear my opinions and judge them against your own. As such, censorship makes each person a prisoner of their own thoughts and makes society barren silos.
  • Censorship assumes certainty, whereas free speech, academic freedom, and open inquiry allows for the discovery of our own ignorance and enables the project of human knowledge to succeed.
  • Freedom of speech is intangible, and the first reason for this is because freedom of speech is originally rooted, as all the other political liberties, in the most fundamental liberty of them all: religious liberty. Defenders of liberty should always remain loyal to this commandment. The litmus test is of course when we confront opinions that we despise. Enter here a second reason for the intangibility of freedom of speech. If all are granted the liberty to publicly pronounce even the most horrible words, those despicable words may be always rebuked by others. A third reason for the intangibility of freedom of speech is that, until it remains a mere speech, even the nastier speech is inoffensive. Real problems arise in fact only when utterances incite to actions and bad words are intended to cause evil deeds, curtailing or denying the liberty of other human beings, or even harming and murdering them. Law enforcement should come in here and, while always upholding the right of all to speak freely, hate speech inciting directly or indirectly to violence, which is a crime, must be punished.

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