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Talk:Muslim conquests in the Indian subcontinent

MonsterHunter32's deletionsEdit

As was told to you multiple times by mulitiple editors, you have to have move quotes to the talkpage that you want to blank from the article, with an explanation. Then they will be discussed. Thanks. See Template:Remove--Jedi3 (talk) 17:50, 6 March 2018 (UTC)

Template:Remove: Quotes should never be removed without a comment in the edit summary, and should almost always be moved to the Talk page with a note that they were removed from the article, giving full reasoning. Otherwise the deletions can be reverted on that ground alone. Thanks. --Jedi3 (talk) 20:20, 6 March 2018 (UTC)
Edits made by vandal editor Jedi3 have been removed or reverted. He is using talks as an excuse to stall the removal of his non-notable POV-pushing and vandal editing, and has also lied multiple times in the past including claiming removal of a few quotes or one quote as blanking, falsely claimign titles of a book and claiming he thinks Ferihsta mentions Martand, though he doesn't and indirectly admitting he copied a quote form Wikipedia though it wasn't really a quote. I have already given the reason. Hopefully he is punished for his disruptive behavior soon as i have already complained of him. MonsterHunter32 (talk) 09:58, 7 March 2018 (UTC)

Removed quotesEdit

  • There does not exist a history of ancient India. Their books contain no historical data whatever, except for a few religious books in which historical information is buried under a heap of parables and folk-lore, and their buildings and other monuments also do nothing to fill the void for the oldest among them do not go beyond the third century B.C. To discover facts about India of the ancient times is as difficult a task as the discovery of the island of Atlantis, which, according to Plato, was destroyed due to the changes of the earth... The historical phase of India began with the Muslim invasion. Muslims were India's first historians.

Removed because it is not really about the Muslim conquest of India, but about the historiography of India. It would better belong to an article on the historiography of India. (Apart from this, the view expressed is probably outdated). --Jedi3 (talk) 09:25, 7 March 2018 (UTC)

  • Islam had brought to India a luminous torch which rescued humanity from darkness at a time when old civilizations were on the decline and lofty moral ideals had got reduced to empty intellectual concepts. As in other lands, so in India too, the conquests of Islam were more widespread in the world of thought than in the world of politics. Today, also, the Muslim World is a spiritual brotherhood which is held together by community of faith in the Oneness of God and human equality. Unfortunately, the history of Islam in this country remained tied up for centuries with that of government with the result that a veil was cast over its true spirit, and its fruits and blessings were hidden from the popular eye.
    • N.S. Mehta, Islam and the Indian Civilization

Removed because I could not verify that the cited publication with the title "'Islam and the Indian Civilization" exists. I searched Worldcat, and the only publication by this author is titled "Contribution of Islam to Indian culture".--Jedi3 (talk) 09:25, 7 March 2018 (UTC)

  • ...I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and his own mission. These, and not the sword carried everything before them and surmounted every trouble.
    • M. K. Gandhi said about the spread of Islam in the 7th century Arabia: Young India, (1924)

This quote is about Muslim expansion worldwide, not specifically about India. Moved to article Islam. --Jedi3 (talk) 11:52, 7 March 2018 (UTC)

  • (The Muslims had) enriched our culture, strengthened our administration, and brought near distant parts of the country... It (the Muslim Period) touched deeply the social life and the literature of the land.

This quote is not about the conquest or invasions, it better belongs to an article on Islam in India, moved to article Islam in India.--Jedi3 (talk) 11:52, 7 March 2018 (UTC)

Actually it is. It says clearly Muslim period or specifically Muslim rule, Islam in India is not mentioned anywhere. As you've removed it under false claims, I've reverted your vandal edits. MonsterHunter32 (talk) 13:43, 7 March 2018 (UTC)

Removed quotesEdit

I offered to volunteerly add these quotes. The only reason I didn't earlier was because I thought it better to discuss one article at a time. As these quotes I felt were non-notable I removed them:

  • The magnitude of crimes credited to Muslim monarchs by the medieval Muslim historians, was beyond measure. With a few exceptions, Muslim kings and commanders were monsters who stopped at no crime when it came to their Hindu subjects. But what strikes as more significant is the broad pattern of those crimes. The pattern is that of a jihãd in which the ghãzîs of Islam 1) invade infidel lands; 2) massacre as many infidel men, women, and children, particularly Brahmins, as they like after winning a victory; 3) capture the survivors to be sold as slaves; 4) plunder every place and person; 5) demolish idolatrous places of worship and build mosques in their places; and 6) defile idols which are flung into public squares or made into steps leading to mosques. Still more significant is the fact that this is exactly the pattern 1) revealed by Allah in the Quran; 2) practised, perfected and prescribed by the Prophet in his own life-time; 3) followed by the pious Khalifas of Islam in the first 35 years of Islamic imperialism; 4) elaborated in the Hadis and hundreds of commentaries with meticulous attention to detail; 5) certified by the Ulama and the Sufis of Islam in all ages including our own; and 6) followed by all Muslim monarchs and chieftains who aspired for name and fame in this life, and houris and beardless boys hereafter.
    • Goel, S. R. (2001). The story of Islamic imperialism in India. New Delhi: Voice of India.
  • One may very well ask the purveyors of this puerile propaganda that if the record of Islam in medieval India was so bright and blameless, where is the need for this daily ritual of whitewashing it. Hindu heroes like Chandragupta Maurya, Samudragupta, Harihar, Bukka, Maharana Pratap, and Shivaji, to name only a few of the notables, have never needed any face-lift. Why does the monstrous men of an Alauddin Khalji, a Firuz Shah Tughlaq, a Sikandar Lodi, and an Aurangzeb, to name only the most notorious, pop out so soon from the thickest coat of cosmetics?
    The answer is provided by the Muslim historians of medieval India. They painted their heroes in the indelible dyes of Islamic ideology. They did not anticipate the day when Islamic imperialism in India will become only a painful memory of the past. They did not visualise that the record of Islam in India will one day be weighed on the scales of human values. Now it is too late for trying to salvage Islam in medieval India from its blood-soaked history. The orthodox Muslim historians are honest when they state that the medieval Muslim monarchs were only carrying out the commandments of Islam when they massacred, captured, enslaved, and violated Hindu men, women and children; desecrated, demolished, and destroyed Hindu places of worship; and dispossessed the Hindus of all their wealth. The Aligarh “historians” and their secularist patrons are only trying to prop up imposters in place of real and living characters who played life-size roles in history.
    • Sita Ram Goel: The Story of Islamic Imperialism in India
  • The impact of the invaders from the north-west and of Islam on India had been considerable. It had pointed out and shone up the abuses that had crept into Hindu society - the petrification of caste, untouchability, exclusiveness carried to fantastic lengths.
  • Writing about the Sultanate period, Ishwari Prasad says: 'There was persecution, partly religious and partly political, and a stubborn resistance was offered by the Hindus' The state imposed great disabilities upon the non-Muslims' Instances are not rare in which the non-Muslims were treated with great severity' The practice of their religious rites even with the slightest publicity was not allowed, and cases are on record of men who lost their lives for doing so.'
    • Ishwari Prasad, History of Medieval India (Allahabad, 1940 Edition), pp.509-513. Quoted in K.S. Lal, Legacy of Muslim rule in India
  • According to A.L. Srivastava the Sultanate of Delhi 'was an Islamic State, pure and simple, and gave no religious toleration to the Hindus' and indulged in stifling persecution.' About the Mughal times his conclusion is that 'barring the one short generation under Akbar when the moral and material condition of the people was on the whole good, the vast majority of our population during 1526-1803 led a miserable life.'
    • A.L. Srivastava, The Mughal Empire (Agra, 1964), p.568-571. Quoted in K.S. Lal, Legacy of Muslim rule in India
  • From the seventh century onwards and with a peak during Muhammad al-Qasim's campaigns in 712-713 a considerable number of Jats [Hindus] was captured as prisoners of war and deported to Iraq and elsewhere as slaves.
    • Andre Wink, Al Hind, Vol. I, p. 161
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