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Islam

Abrahamic religion founded by Muhammad
(Redirected from Taba'een)

Islam is an Abrahamic monotheistic religion originating with Muhammad and centered on the religious text known as the Qur'an. It is the world's second-largest religion and the fastest-growing major religion in the world, with an estimated 1.8 billion adherents (as of 2017), known as Muslims. Linguistically, Islam means "submission to God", referring to the total surrender of one's self to God (Arabic: الله, Allāh), and a Muslim is "one who submits to God".

Indeed, I am God. There is no deity except Me, so worship Me and establish prayer for My remembrance. Verily, the Hour is coming but I am about to make it manifest so that every soul may be rewarded as it strives. So do not let one avert you from it who does not believe in it and follows his (low) desire, for you (then) would perish. ~ Quran
This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. ~ Quran

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Quotes

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And establish prayer and give obligatory charity, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah is well Seeing of what you do. ~ Quran

A

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  • Islam is often seen as a monolith, when it is as diverse as any other tradition, with followers running the gamut from modernizers to traditionalists. Some commentators talk as if the world of Islam was more or less identical with the Arab world -- whereas in fact a majority of Muslims are not native Arabic speakers. The most populous Muslim countries are to be found in non-Arab Asia -- from Indonesia through South-East and South Asia to Central Asia, Iran, and Turkey, which of course is both in Asia and Europe. There are many predominantly Muslim countries in sub-Saharan Africa, and large minorities of Muslims are to be found on every continent.
  • Islam is a religion of success. Unlike Christianity, which has as its main image, in the West at least, a man dying in a devastating, disgraceful, helpless death… Muhammed was not an apparent failure. He was a dazzling success, politically as well as spiritually, and Islam went from strength to strength to strength.
  • In the hours of its political degradation, Islam has achieved some of its most brilliant spiritual conquests: on two great historical occasions, infidel barbarians have set their feet on the necks of the followers of the Prophet, - the Saljūq Turks in the eleventh and the Mongols in the thirteenth century,- and in each case the conquerors have accepted the religion of the conquered. Unaided also by the temporal power, Muslim missionaries have carried their faith into Central Africa, China and the East India Islands.
  • Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking, with the result of an absolute balance and solid composure. Probably this feeling that everything in the teachings and postulates of Islam is "in its proper place" has created the strongest impression on me.
  • Even before accepting the religion of the Arabs, the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn't effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.
    • Mustafa Kemal Atatürk, as quoted in Medenî Bilgiler ve M. Kemal Atatürk'ün El Yazıları [Civics and M. Kemal Atatürk's Manuscripts] (1998) by Afet İnan, p. 364

B

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  • Islam has a total organization of life that is completely different from ours; it embraces simply everything. ... There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.
  • I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches Monogamy. In Al-Quran the law about woman is more just and liberal. It is only in the last twenty years that Christian England, has recognized the right of woman to property, while Islam has allowed this right from all times.
    • Annie Besant, The Life and Teachings of Muhammad, Madras, 1932, pp. 25, 26.
  • Islam, from among all religions, best suits the science discoveries and is the most ready to edify souls and force them to abide by justice, kindness and toleration.
    • Gustave Le Bon, The World of Islamic Civilization (La Civilisation des Arabes, 1884).
  • Islam first came before the world as a doubly totalitarian system. It claimed to impose itself on the whole world and it claimed also, by the divinely appointed Muhammadan law, by the principles of the fiqh, to regulate down to the smallest details the whole life of the Islamic community and of every individual believer. ... [T]he study of Muhammadan law (dry and forbidding though it may appear to those who confine themselves to the indispensable study of the fiqh) is of great importance to the world today.
    • Georges-Henri Bousquet, "Islamic Law and Customary Law in French North Africa," Journal of Comparative Legislation and International Law (1950): 65. Fiqh

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  • At the heart of Islam is its preservation of an integral view of the Universe. Islam - like Buddhism and Hinduism - refuses to separate man and nature, religion and science, mind and matter, and has preserved a metaphysical and unified view of ourselves and the world around us.
  • There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology... A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of Armageddon, as unique as the end of the world; so the Armageddon can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude if lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets.
  • How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.

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  • It's tempting to say all religions are bad, and I do say all religions are bad, but it's a worse temptation to say all religions are equally bad because they're not. If you look at the actual impact that different religions have on the world it's quite apparent that at present the most evil religion in the world has to be Islam. It's terribly important to modify that because of course that doesn't mean all Muslims are evil, very far from it. Individual Muslims suffer more from Islam than anyone else. They suffer from the homophobia, the misogyny, the joylessness which is preached by extreme Islam, Isis and the Iranian regime. So it is a major evil in the world, we do have to combat it, but we don't do what Trump did and say all Muslims should be shut out of the country. That's draconian, that's illiberal, inhumane and wicked. I am against Islam not least because of the unpleasant effects it has on the lives of Muslims.
  • Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe; it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills, trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages, the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500s did the net direction of flow begin to reverse."
    • Jared Diamond, a world-renowned UCLA sociologist, and physiologist, author of Pulitzer Prize-winning book "Guns, Germs, and Steel.", p. 253.

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  • “These descriptions are very ugly, it is offensive and an insult to our religion. There is no moderate or immoderate Islam. Islam is Islam and that’s it.”
    • Recep Tayyip Erdoğan, [1] [2]
  • Islam stands in a long line of Semitic, prophetic religious traditions that share an uncompromising monotheism, and belief in God's revelation, His prophets, ethical responsibility and accountability, and the Day of Judgement. Indeed, Muslims, like Christians and Jews, are the Children of Abraham, since all trace their communities back to him. Islam's historic religious and political relationship to Christendom and Judaism has remained strong throughout history. This interaction has been the source of mutual benefit.
  • [B]laming Islam is a simple answer, easier and less controversial than re-examining the core political issues and grievances that resonate in much of the Muslim world: the failures of many Muslim governments and societies, some aspects of U.S. foreign policy representing intervention and dominance, Western support for authoritarian regimes, the invasion and occupation of Iraq, or support for Israel's military battles with Hamas in Gaza and Hezbollah in Lebanon.
    • John L. Esposito, Who Speaks For Islam?: What a Billion Muslims Really Think, p. 136-137.

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  • Neither the sword nor the work of an ecclesiastical order can account for Islam's continuous gains in new following. The phenomenon of growth, therefore, must be attributed in the last analysis to its powers of appeal and ability to meet the spiritual and material needs of peoples adhering to cultures totally alien to the founders, the desert Arabians, but at a level of religious and sociopolitical development familiar to them at the time of their conversion. Continued growth can be explained also in terms of Islam's willingness to tolerate views and practices stemming from alien cultural norms brought into Islam by the converts which a more rigid system of religion would not countenance. Flexibility at this, the crucial stage, of conversion is an important factor contributing to Islam's success. What would ordinarily be deemed heretical at the instance of conversion inevitably drifts or is lured towards orthodoxy. The spread of Islam into Southeast Asia and sub-Saharan Africa presents a vivid example of its dynamism while its ability to survive in areas once dominated by communism is a testimony to its remarkable resilience.
    • Caesar E. Farah, Islam : beliefs and observances, 7th ed - Barron’s Ed. Series, Inc - Woodbury - New York. 1968 - pp. 268-269.
  • [Islam] is essentially an obstructive, intolerant system, supplying just sufficient good to stand in the way of greater good. It has consecrated despotism; it has consecrated polygamy; it has consecrated slavery. It has declared war against every other creed; it has claimed to be at least dominant in every land… When it ceases to have an enemy to contend against, it sinks into sluggish stupidity… It must have an enemy; if cut off, like Persia, from conflict with the infidel, it finds its substitute in sectarian hatred of brother Moslems… By [only] slightly reforming, it has perpetuated and sanctified all the evils of the eastern world. It has, by its aggressive tenets, brought them into more direct antagonism with the creed and civilization of the west.
  • I would never regard Islam with anything but horror and fear because it is fundamentally committed to conquering the world for Islam.
    • Antony Flew, Did the Resurrection Happen?: A Conversation with Gary Habermas and Antony Flew (2009), p. 88

G

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  • I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind. … I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
  • But Islam has yet a further service to render to the cause of humanity. It stands after all nearer to the real East than Europe does, and it possesses a magnificent tradition of interracial understanding and co-operation. No other society has such a record of success in uniting in an equality of status, of opportunity, and of endeavour so many and so various races of mankind. ... Islam has still the power to reconcile apparently irreconcilable elements of race and tradition If ever the opposition of the great societies of the East and the West is to be replaced by co-operation, the mediation of Islam is an indispensable condition. In its hands lies very largely the solution of the problem with which Europe is faced in its relations with the East. If they unite, the hope of a peaceful issue is immeasurably enhanced — but if Europe, by rejecting the co operation of Islam, throws it into the arms of its rivals, the issue can only be disastrous for both.
  • That his (Muhammad's) reforms enhanced the status of women in general is universally admitted.
  • 'I believe in 'One God and Muhammad is the Prophet of God,' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the Prophet of God have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
    • Edward Gibbon and Simon Ocklay, History of the Saracen Empire, London, 1870, p. 54.
  • Purer than the system of Zoroaster, more liberal than the law of Moses, the religion of Muhammad might seem less inconsistent with reason than the creed of mystery and superstition which, in the seventh century, disgraced the simplicity of the gospels.
    • Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 5. p. 487.
  • I like Islam, it is consistent [or consequential] idea of religion and open-minded.
    • Kurt Gödel, A Logical Journey: From Gödel to Philosophy by Hao Wang, p. 148, 1996.

H

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  • Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan.
  • Mu’adh ibn Jabal reported: I was with the Prophet and we woke up one day and I said, “O Messenger of God, tell me about a deed that will enter me into Paradise and keep me away from the Fire.” The Prophet, peace and blessings be upon him, said: You have asked about an enormous matter, yet it is easy for one whom God makes it easy. Worship God and do not associate anything with Him, establish the prayer, give the charity, fast the month of Ramadan, and perform pilgrimage to the House.
    • Hadith Sunan At-Tirmidhi 2616 from [3]
  • In Mohammedanism the limited principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as with the Asiatics, contemplated as existent in immediately sensuous mode but is apprehended as the one infinite sublime Power beyond all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the world, the religion of sublimity.
  • Islam in its origins is just as shady and approximate as those from which it took its borrowings. It makes immense claims for itself, invokes prostrate submission or "surrender" as a maxim to its adherents, and demands deference and respect from nonbelievers into the bargain. There is nothing—absolutely nothing—in its teachings that can even begin to justify such arrogance and presumption.
  • You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?
    • Attributed to Adolf Hitler, as quoted Inside the Third Reich : Memoirs by Albert Speer, p. 115.
  • "...It was in high school...My questions and doubts only multiplied as it became clear to me that the teachings of Islam were impossible to follow in everyday life. Do the faithful exercise free choice or their actions determined by divine will? This existential question tugged me constantly....It soon became clear to me no one could help me with my questions..."
  • "...here lies the hypocrisy...although never call into question...they conceal extent of their thinking and the persecution they endured. All were hunted down, assassinated, hung or poisoned in the name of Islam. Why do we never learn this? Is Islam so fragile that it might crumble under the slightest criticism? Could God himself be afraid of words and debate?..."

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K

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  • Even a little knowledge of Islam will show that its religion is not only tolerant of other faiths, but most respectful, and, indeed, fully accepts the divine inspiration of all theistic faiths that came before Islam. It does not only teach tolerance to its followers, but goes a step further and enjoins on them all to create the godly quality of Hilm, that is, tolerance, forbearance, patience, calmness, and forgiveness. It is due to the spirit of tolerance of Islam that even the smallest Christian and Jewish minorities survived and kept all their doctrines during the thousand years of Muslim rule. Nothing like what happened to Muslims in Spain after the Christian conquest has ever happened to a non-Muslim faith in any Islamic dominion.
    • Aga Khan III, Aga Khan III, Selected Speeches and Writings of Sir Sultan Muhammad Shah, Edited by K.K. Aziz, Kegan Paul International, 1997, Vol II, pp 1282.
  • There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
    • Aga Khan IV‎‎, in an interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001).
  • Islam is the religion of militant individuals who are committed to truth and justice. It is the religion of those who desire freedom and independence. It is the school of those who struggle against imperialism. But the servants of imperialism have presented Islam in a totally different light. They have created in men’s minds a false notion of Islam. The defective version of Islam, which they have presented in the religious teaching institution, is intended to deprive Islam of its vital, revolutionary aspect and to prevent Muslims from arousing themselves in order to gain their freedom, fulfill the ordinances of Islam, and create a government that will secure their happiness and allow them to live lives worthy of human beings.
    • Ayatollah Khomeini, Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 28.

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  • The first thing that we are calling you to is Islam. The religion of the Unification of God; of freedom from associating partners with Him, and rejection of this; of complete love of Him, the Exalted; of complete submission to His Laws; and of the discarding of all the opinions, orders, theories and religions which contradict with the religion He sent down to His Prophet Muhammad (peace be upon him). Islam is the religion of all the prophets, and makes no distinction between them - peace be upon them all. It is to this religion that we call you; the seal of all the previous religions. It is the religion of Unification of God, sincerity, the best of manners, righteousness, mercy, honour, purity, and piety. It is the religion of showing kindness to others, establishing justice between them, granting them their rights, and defending the oppressed and the persecuted. It is the religion of enjoining the good and forbidding the evil with the hand, tongue and heart. It is the religion of Jihad in the way of Allah so that Allah's Word and religion reign Supreme. And it is the religion of unity and agreement on the obedience to Allah, and total equality between all people, without regarding their colour, sex, or language. It is the religion whose book - the Quran - will remained preserved and unchanged, after the other Divine books and messages have been changed. The Quran is the miracle until the Day of Judgment. Allah has challenged anyone to bring a book like the Quran or even ten verses like it.
  • In most Muslim countries Islam is still the ultimate criterion of group identity and loyalty. It is Islam which distinguishes between self and other, between insider and outsider, between brother and stranger.
  • Islam is one of the world's great religions. Let me be explicit about what I, as a historian of Islam who is not a Muslim, mean by that. Islam has brought comfort and peace of mind to countless millions of men and women. It has given dignity and meaning to drab and impoverished lives. It has taught people of different races to live in brotherhood and people of different creeds to live side by side in reasonable tolerance. It inspired a great civilization in which others besides Muslims lived creative and useful lives and which, by its achievement, enriched the whole world. But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence. It is our misfortune that part, though by no means all or even most, of the Muslim world is now going through such a period, and that much, though again not all, of that hatred is directed against us.

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  • America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white—but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color. On this Hajj pilgrimage, what I have seen, and experienced, has forced me to re-arrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth. During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug)--while praying to the same God--with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions in the deeds of the 'white' Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana. We were truly all the same (brothers)--because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude. I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man--and cease to measure, and hinder, and harm others in terms of their 'differences' in color. With racism plaguing America like incurable cancer, the so-called 'Christian' white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster--the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.
    • Malcolm X (1965). The Autobiography of Malcolm X. New York: The Random House Publishing Group. p. 391.  Letter from Mecca.
  • I challenge anyone to understand Islam, its spirit, and not to love it. It is a beautiful religion of brotherhood and devotion.
  • No other religion in history spread so rapidly as Islam . . . The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts that idea, and the Qur'an is explicit in support of the freedom of conscience."
    • James A. Michener, Islam - The Misunderstood Religion, Readers' Digest (American Edition) May 1955.
  • Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically. The definition of rationalism as a system that bases religious beliefs on principles furnished by the reason applies to it exactly . . . It cannot be denied that many doctrines and systems of theology and also many superstitions, from the worship of saints to the use of rosaries and amulets, have become grafted on the main trunk of Muslim creed. But in spite of the rich developments, in every sense of the term, of the teachings of the Prophet, the Quran has invariable kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur, a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam. This fidelity to the fundamental dogma of the religion, the elemental simplicity of the formula in which it is enunciated, the proof that it gains from the fervid conviction of the missionaries who propagate it, are so many causes to explain the success of Muhammadan missionary efforts. A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men.
    • Édouard Montet, La Propagande chrétienne et ses adversaires musulmans, conférence faite à Genève et à Nîmes, 1890; quoted by T.W. Arnold in The Preaching of Islam, London, 1913, pp. 413-414.
  • Some, indeed, dream of an Islam in the future, rationalised and regenerate. All this has been tried already, and has miserably failed. The Koran has so encrusted the religion in a hard unyielding casement of ordinances and social laws, that if the shell be broken the life is gone. A rationalistic Islam would be Islam no longer. The contrast between our own faith and Islam is most remarkable. There are in our Scriptures living germs of truth, which accord with civil and religious liberty, and will expand with advancing civilisation. In Islam it is just the reverse. The Koran has no such teaching as with us has abolished polygamy, slavery, and arbitrary divorce, and has elevated woman to her proper place. As a Reformer, Mahomet did advance his people to a certain point, but as a Prophet he left them fixed immovably at that point for all time to come. The tree is of artificial planting. Instead of containing within itself the germ of growth and adaptation to the various requirements of time and clime and circumstance, expanding with the genial sunshine and rain from heaven, it remains the same forced and stunted thing as when first planted some twelve centuries ago.
    • William Muir, Taken from the Rede Lecture he delivered at Cambridge in 1881) Asia. 2d ed., rev. and corrected. Published 1909 by E. Stanford in London. Page 458

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  • It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: "God Alone is Great." I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother.
    • Sarojini Naidu, Ideals of Islam, Speeches and Writings, Madaras, 1918.
  • Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.
  • All religions basically exhort mankind to be righteous and eschew evil. But Islam goes beyond that. It guides us towards practical ways of achieving righteousness and eliminating evil from our individual and collective lives. Islam takes into account human nature and the complexities of human society. Islam is guidance from the Creator Himself. Therefore, Islam is also called the Deenul-Fitrah (the natural religion of Man).
  • Were the books of Islam all to be lost, excepting only the Ihya' (a book written by al-Ghazali), it would suffice to replace them all.
    • Al-Nawawi, Joseph E. B. Lumbard, Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim Scholars, p. 291. ISBN 0941532607.

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  • Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike.
    Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.
  • ...the religiosity of Muslims deserves respect. It is impossible not to admire, for example, their fidelity to prayer. The image of believers in Allah (God) who, without caring about time or place, fall to their knees and immerse themselves in prayer remains a model for all those who invoke the true God, in particular for those Christians who, having deserted their magnificent cathedrals, pray only a little or not at all.
    • Pope John Paul II, Vatican City, Relation of the Church with Non-Christian Religions.

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  • It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.
    • Sayyid Qutb. Ma'alim fi'l-Tariq (Milestones). Maktabah Booksellers and Publishers. p. 70. 

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  • If the people of this religion [Islam] are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and concealed. ... You claim that the evidentiary miracle is present and available, namely, the Koran. You say: "Whoever denies it, let him produce a similar one." Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. ... By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: "Produce something like it"?!
    • Attributed to Abu Bakr Muhammad al-Razi, in: Jennifer Michael Hecht - Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson (pg. 227-230) - HarperOne, September 7, 2004, ISBN 9780060097950
  • Given that the majority of Americans have never met a Muslim and know little of Islam makes them vulnerable to a false national narrative about Muslims... Islam calls people to promote peace. Even when someone harms us, Islam teaches, we are to respond to hate with love. Sadly, people of all wisdom traditions fail to live up to their teachings. Rejecting collective blame for the actions of a few, let us work together for a peaceful future based on mutual respect and compassion. Shariah is a term for Islamic teachings like caring for parents, feeding the hungry and obeying the law of the land in which you live. In the United States, this means obeying the US Constitution. Those who seek to “ban Shariah” are tearing down our constitutional rights. Fourteen states in have passed anti-Muslim bills, adding institutional and structural force to bigotry and taking away the rights of Muslims and Jews to seek court-authorized mediation. Standing for the rights of religious minorities is how we protect the rights we all enjoy.
  • Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared. From the hammer of Charles Martel to the sword of Sobieski, Christianity owed its safety in Europe to the fact that it was able to show that it could and would fight as well as the Mohammedan aggressor.
  • For a vast number of "believing" Muslim men, "Islam" stands, in a jumbled, half-examined way, not only for the fear of God -- the fear more than the love, one suspects -- but also for a cluster of customs, opinions and prejudices that include their dietary practices; the sequestration or near-sequestration of "their" women; the sermons delivered by their mullahs of choice; a loathing of modern society in general, riddled as it is with music, godlessness and sex; and a more particularized loathing (and fear) of the prospect that their own immediate surroundings could be taken over -- "Westoxicated" -- by the liberal Western-style way of life.
  • Bolshevism combines the characteristics of the French Revolution with those of the rise of Islam. … Among religions, Bolshevism is to be reckoned with Mohammedanism rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of the world.
    • Bertrand Russell, "The Practice and Theory of Bolshevism", (London, 1920), pp. 5, 114-115
  • The beliefs appropriate to the impulse of aggression may be seen in Bernhardi, or in the early Mohammedan conquerors, or, in full perfection, in the Book of Joshua. There is first of all a conviction of the superior excellence of one's own group, a certainty that they are in some sense the chosen people. This justifies the feeling that only the good and evil of one's own group is of real importance, and that the rest of the world is to be regarded merely as material for the triumph or salvation of the higher race. In modern politics this attitude is embodied in imperialism.
  • It was the duty of the faithful to conquer as much of the world as possible for Islam. ... The Arabs, although they conquered a great part of the world in the name of a new religion were not a very religious race; the motive of their conquests was plunder and wealth rather than religion.
    • Bertrand Russell, The History of Western Philosophy, Book Two, Part 2, Chapter X: Mohammedan Culture
  • From India to Spain, the brilliant civilization of Islam flourished. What was lost to Christendom at this time was not lost to civilization, but quite the contrary… To us it seems that West-European civilization is civilization; but this is a narrow view."

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  • Islam was not a torch, as has been claimed, but an extinguisher. Conceived in a barbarous brain for the use of a barbarous people, it was — and it remains — incapable of adapting itself to civilization. Wherever it has dominated, it has broken the impulse towards progress and checked the evolution of society.
    • Islam is Christianity adapted to Arab mentality, or, more exactly, it is all that the unimaginative brain of a Bedouin, obstinately faithful to ancestral practices, has been able to assimilate of the Christian doctrines. Lacking the gift of imagination, the Bedouin copies, and in copying he distorts the original. Thus Musulman law is only the Roman Code revised and corrected by Arabs; in the same way Musulman science is nothing but Greek science interpreted by the Arab brain; and again, Musulman architecture is merely a distorted imitation of the Byzantine style.
    • Andre Servier, L’islam et la psychologie du musulman (1923).
  • Islam is very different, being ferociously intolerant. What I may call Manifold Monotheism becomes in the minds of very simple folk an absurdly polytheistic idolatry, just as European peasants not only worship Saints and the Virgin as Gods, but will fight fanatically for their faith in the ugly little black doll who is the Virgin of their own Church against the black doll of the next village. When the Arabs had run this sort of idolatry to such extremes [that] they did this without black dolls and worshipped any stone that looked funny, Mahomet rose up at the risk of his life and insulted the stones shockingly, declaring that there is only one God, Allah, the glorious, the great, and pinning himself to the second Commandment that no man should dare make a graven image of Allah or any of his creatures. And there was to be no nonsense about toleration. You accepted Allah or you had your throat cut by someone who did accept him, and who went to Paradise for having sent you to Hell.
  • The rise of Islam is perhaps the most amazing event in human history. Springing from a land and a people like previously negligible, Islam spread within a century over half the earth, shattering great empires, overthrowing long established religions, remolding the souls of races, and building up a whole new world - world of Islam. The closer we examine this development the more extraordinary does it appear. The other great religions won their way slowly, by painful struggle and finally triumphed with the aid of powerful monarchs who converted to the new faith. Christianity had its Constantine, Buddhism its Asoka, and Zoroastrianism its Cyrus, each lending to his chosen cult the mighty force of secular authority. Not so Islam. Arising in a desert land sparsely inhabited by a nomad race previously undistinguished in human annals, Islam sallied forth on its great adventure with the slenderest human backing and against the heaviest material odds. Yet Islam triumphed with seemingly miraculous ease, and a couple of generations saw the Fiery Crescent borne victorious from the Pyrenees to the Himalayas and from the desert of Central Asia to the deserts of Central Africa.
    • Lothrop Stoddard quoted in The New World of Islam, Charles Scribner's Sons, p.3.
  • The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.
    • Wafa Sultan, cited in: N. C. Munson, Noel Carroll. If You Can Keep It, Allen-Ayers Books, 2010, p. 215
  • Islam has never been misunderstood. Islam is the problem. But no one is stating the truth. No one is taking a hard look at the root of terrorism which is the brain washing machine called Islam. Islam is not up to me, is not up to any Muslim – man or woman. Islam is exactly what the prophet Muhammad did and said. In order to understand Islam you have to read the biography of Muhammad. It is very traumatising. It is very shocking. He married his second wife when she was six years old. He was over fifty. [...] His third wife was Sophia. She was a Jewish woman. It was well documented, well written in our school books that he attacked her tribe. He killed her father, her brother, and her husband. At the same day, he slept with her. That's what I call Islam.
    • Wafa Sultan, speech at Restoration Weekend, Palm Beach, Florida 2007 [4]
  • You need to understand that Islam is the problem. I am sick and tired of people here in the West asking me to soften my message. I am sick and tired of people asking me, "Are you trying to change 1.3 billion people?" Yes, I am trying!

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  • It is easy to understand why this reformed Judaism spread so swiftly over Africa and Asia. The African and Syrian doctors had substituted abstruse metaphysical dogmas for the religion of Christ : they tried to combat the licentiousness of the age by setting forth the celestial merit of celibacy and the angelic excellence of virginity — seclusion from the world was the road of holiness, dirt was the characteristic of monkish sanctity — the people were practically polytheists, worshipping a crowd of martyrs, saints and angels; the upper classes were effeminate and corrupt, the middle classes oppressed by taxation, the slaves without hope for the present or the future. As with the besom of God, Islam swept away this mass of corruption and superstition. It was a revolt against empty theological polemics; it was a masculine protest against the exaltation of celibacy as a crown of piety. It brought out the fundamental dogmas of religion — the unity and greatness of God, that He is merciful and righteous, that He claims obedience to His will, resignation and faith. It proclaimed the responsibility of man, a future life, a day of judgment, and stern retribution to fall upon the wicked; and enforced the duties of prayer, almsgiving, fasting and benevolence. It thrust aside the artificial virtues, the religious frauds and follies, the perverted moral sentiments, and the verbal subtleties of theological disputants. It replaced monkishness by manliness. It gave hope to the slave, brotherhood to mankind, and recognition to the fundamental facts of human nature.
  • The extinction of race consciousness as between Muslims is one of the outstanding moral achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.

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  • Your religion, although it has some good points, such as worship of the great Being, and the necessity of being just and charitable, is otherwise nothing but a rehash of Judaism and a tedious collection of fairy tales.

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  • I am not a Muslim in the usual sense, though I hope I am a Muslim as "one surrendered to God", but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and Islam is certainly a strong contender for the supplying of the basic framework of the one religion of the future.
  • The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tolerance. These are human teachings of the highest order and at the same time practicable. These teachings brought into existence a society in which hard-heartedness and collective oppression and injustice were the least as compared with all other societies preceding it….Islam is replete with gentleness, courtesy, and fraternity.”
  • From a new angle and with a fresh vigour, Islam took up that systematic development of positive knowledge which the Greeks had begun and relinquished. If the Greek was the father, then the Arab was the foster-father of the scientific method of dealing with reality, that is to say, by absolute frankness, the utmost simplicity of statement and explanation, exact record and exhaustive criticism. Through the Arabs it was, and not by the Latin route, that the modem world received that gift of light and power.
  • Islam is much more than a formal religion: it is an integral way of life. In many ways it is a more determining factor in the experience of its followers than any other world religion. The Muslim ("one who submits") lives face to face with God at all times and will introduce no separation between his life and his religion, his politics and his faith. With its strong emphasis on the brotherhood of men cooperating to fulfill the will of God, Islam has become one of the most influential religions in the world today.
    • John Alden Williams, Islam, George Braziller, 1962.

Quran

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The Quran on Wikisource
 
God forbids you not respecting those who fight you not for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely, God loves the doers of justice.
  • And establish prayers, give obligatory charity, and whatever good deeds you send ahead for yourselves; you shall find it with God. Surely, God is All-Seeing of what you do.
  • And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! God had chosen the religion for you; so die not unless in the Faith of Islam."
  • Say: "We believe in God, and in what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and in (scriptures) given to Moses, Jesus, and the prophets, from their Lord. We make no distinction between one and another among them, and to God do we bow our will." If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter he will be in the ranks of distressed ones.
  • Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
  • For this reason We prescribed for the Children of Israel that whoever kills a person, unless it be for man-slaughter or for mischief in the land, it is as though he had killed all men. And whoever saves a life, it is as though he had saved the lives of all men. And certainly Our messengers came to them with clear arguments, but even after that many of them commit excesses in the land.
  • Indeed, I am God. There is no deity except Me, so worship Me and establish prayer for My remembrance. I am about to make it manifest -- so that every soul may be rewarded as it strives. So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
  • O ye who believe ! bow down and adore, and serve your Lord, and do well, that ye may prosper; and strive hard for God, as is His due. He has elected you, and has not put upon you any hindrance by your religion, — the faith of your father Abraham. He has named you Muslims before and in this (book) that the Apostle may be a witness against you, and that ye may be witnesses against men. Be ye then steadfast in prayer, and give alms, and hold fast by God; He is your Sovereign, and an excellent Sovereign, and an excellent Helper !
  • God forbids you not respecting those who fight you not for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely God loves the doers of justice. God forbids you only respecting those who fight you for religion, and drive you forth from your homes and help in your expulsion, that you make friends of them; and whoever makes friends of them, these are the wrongdoers.

See also

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