Islam and violence

Quotes about Islam and violence.
Mainstream Islamic law stipulates detailed regulations for the use of violence, including corporal and capital punishment, as well as how, when and against whom to wage war.

Quotes

• At a time when Muslim communities are being exhorted to do more to tackle violence by a handful of extremists who purport to be Muslims, it is vitally important that our government and police are equally pro-active in seeking to tackle extremist violence against British Muslims and the Islamophobic climate that gives rise to it.
  • Muhammad Abdul Bari — MCB Brings Experts and Parliamentarians Together to Discuss Islamophobia (05 March 2010)

• What we are fighting, in Islamist extremism, is an ideology. It is an extreme doctrine. And like any extreme doctrine, it is subversive. At its furthest end it seeks to destroy nation-states to invent its own barbaric realm. And it often backs violence to achieve this aim – mostly violence against fellow Muslims – who don’t subscribe to its sick worldview. But you don’t have to support violence to subscribe to certain intolerant ideas which create a climate in which extremists can flourish. Ideas which are hostile to basic liberal values such as democracy, freedom and sexual equality. Ideas which actively promote discrimination, sectarianism and segregation. Ideas – like those of the despicable far right – which privilege one identity to the detriment of the rights and freedoms of others. And ideas also based on conspiracy: that Jews exercise malevolent power; or that Western powers, in concert with Israel, are deliberately humiliating Muslims, because they aim to destroy Islam. In this warped worldview, such conclusions are reached – that 9/11 was actually inspired by Mossad to provoke the invasion of Afghanistan; that British security services knew about 7/7, but didn’t do anything about it because they wanted to provoke an anti-Muslim backlash. And like so many ideologies that have existed before – whether fascist or communist – many people, especially young people, are being drawn to it. We need to understand why it is proving so attractive.
  • David Cameron, speech on extremism at Ninestiles School, Birmingham. (transcript by The Independent)

• The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!”
  • S.R. Goel in Shourie, A., & Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II

• Although it would be a mistake to think that Islam is inherently a violent religion, it would be equally inappropriate to fail to understand the conditions under which believers might feel justified in acting violently against those whom their tradition feels should be opposed.
  • Ralph W. Hood; Peter C. Hill; Bernard Spilka (2009). The Psychology of Religion: An Empirical Approach. Guilford Press. p. 257.

• "Religion of peace" does not imply that Islam is a pacifist religion, that it rejects the use of violence altogether, as either a moral or a metaphysical evil. "Religion of peace" connotes, rather, that Islam can countenance a state of permanent, peaceful coexistence with other nations and peoples who are not Muslims...This position, I shall argue, is no more than the result of an objective application of principles of Islamic jurisprudence which no jurist or activist, medieval or modern, has claimed to reject.
  • Sherman Jackson (2002), Jihad and the Modern World, Journal of Islamic Law and Culture.

• Like all religions, Islam occasionally allows for force while stressing that the main spiritual goal is one of nonviolence and peace.
  • Mark Juergensmeyer (2003). Terror in the mind of God: the global rise of religious violence. University of California Press. p. 80. ISBN 9780520240117.

• Ich habe selbst erlebt, dass körperliche und seelische Gewalt in einer muslimischen Familie als normal angesehen wird. Leider gehört Gewalt im Islam zum Kulturgut.
  • I have experienced myself that physical and psychological violence is seen as normal in Muslim families. Unfortunately violence belongs to the culture in Islam.
  • Sibel Kekilli, "Eklat um Sibel Kekilli in Berlin" (In German) - Der Tagesspiegel, December 4, 2006

• The Quranic exposition on resisting aggression, oppression and injustice lays down the parameters within which fighting or the use of violence is legitimate. What this means is that one can use the Quran as the criterion for when violence is legitimate and when it is not.
  • Chandra Muzaffar (2002). Rights, religion and reform: enhancing human dignity through spiritual and moral transformation. Taylor & Francis. p. 345.

• Islam does not condone violence but, like other religions, does believe in self-defence.
  • Ram Puniyani (2005). Religion, power & violence: expression of politics in contemporary times. SAGE. p. 98. ISBN 9780761933380.

• Terrorism is terrorism, violence is violence and it has no place in Islamic teaching and no justification can be provided for it, or any kind of excuses or ifs or buts.
  • Muhammad Tahir-ul-Qadri, quoted in "Cleric issues anti-terror fatwa", Al Jazeera, 2 May 2010.

• The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.
  • Wafa Sultan, cited in: N. C. Munson, Noel Carroll. If You Can Keep It, Allen-Ayers Books, 2010, p. 215

• Mohammedans talk of universal brotherhood, but what comes out of that in reality? Why, anybody who is not a Mohammedan will not be admitted into the brotherhood: he will more likely have his throat cut.
  • Swami Vivekananda. Complete Works (2.380)

• Therefore we at once see why there has been so much narrow-mindedness, the part always claiming to be the whole; the little, finite unit always laying claim to the infinite. Think of little sects, born within a few hundred years out of fallible human brains, making this arrogant claim of knowledge of the whole of God’s infinite truth! Think of the arrogance of it! If it shows anything, it is this, how vain human beings are. And it is no wonder that such claims have always failed, and, by the mercy of the Lord, are always destined to fail. In this line the Mohammedans were the best off; every step forward was made with the sword – the Koran in the one hand and the sword in the other: ‘Take the Koran, or you must die; there is no alternative!’ You know from history how phenomenal was their success; for six hundred years nothing could resist them, and then there came a time when they had to cry halt. So, will it be with other religions if they follow the same methods.
  • Swami Vivekananda(Complete Works II.369-70).

• The more selfish a man, the more immoral he is; so also with the race. That race which is bound down to itself has been the most cruel and the most wicked in the whole world. There has not been a religion that has clung to this dualism more than that founded by the Prophet of Arabia, and there has not been a religion, which has shed so much blood and been so cruel to other men. In the Koran there is the doctrine that a man who does not believe these teachings should be killed; it is a mercy to kill him! And the surest way to get to heaven, where there are beautiful houris and all sorts of sense enjoyments, is by killing these unbelievers. Think of the bloodshed there has been in consequence of such beliefs!
  • Swami Vivekananda(Complete Works II.352-2).

• If one does not take the standard of reason, there cannot be any true judgment, even in the case of religions. One religion may ordain something very hideous. For instance, the Mohammedan religion allows Mohammedans to kill all who are not of their religion. It is clearly stated in the Koran, ‘Kill the infidels if they do not become Mohammedans.’ They must be put to fire and sword. Now if we tell a Mohammedan that this is wrong, he will naturally ask, "How do you know that? How do you know it is not good? My book says it is’."
  • Swami Vivekananda(Complete Works (II.335)

• "The mother recognises her child in any dress and knows him however disguised. Recognise all the great, spiritual men and women in every age and country, and see that they are not really at variance with one another. Wherever there has been actual religion- this touch of the Divine, the soul coming in direct sense-contact with the Divine – there has always been a broadening of the mind, which enables it to see the light everywhere. Now, some Mohammedans are the crudest in this respect, and the most sectarian. Their watchword is: ‘There is one God, and Mohammad is his Prophet.’ Everything beyond that not only is bad, but must be destroyed forthwith: at a moment’s notice, every man or woman who does not exactly believe in that must be killed; everything that does not belong to this worship must be immediately broken; every book that teaches anything else must be burnt. From the Pacific to the Atlantic, for five hundred years blood ran all over the world. That is Mohammedanism! Nevertheless, among these Mohammedans, wherever there was a philosophic man, he was sure to protest against these cruelties. In that he showed the touch of the Divine and realised a fragment of the truth; he was not playing with his religion, he was talking, but spoke the truth direct like a man."
  • Swami Vivekananda(Complete Works (IV.126).

• Think of little sects, born within a few hundred years out of fallible human brains, making this arrogant claim of knowledge of the whole of God's infinite truth! Think of the arrogance of it! If it shows anything, it is this how vain human beings are. And it is no wonder that such claims have always failed, and by the mercy of the Lord, are always destined to fail. In this line the Mohammedans were the best off; every step forward was made with the sword - the Koran in the one hand and the sword in the other; "Take the Koran, or you must die; there is no alternative!" You know from history how phenomenal was their success; for six hundred years nothing could resist them, and then there came a time when they had to cry halt. So will it be with other religions if they follow the same methods.
  • Swami Vivekananda(Complete Works (2.369-70)

Attributed

• Verily, this Quran does not reveal its secrets save to those who rush into battles with the Quran at their side.
  • Attributed to Sayyid Qutb by Brynjar Lia in Doctrines for Jihadi Terrorist Training, Norwegian Defence Research Establishment (FFI), Kjeller, Norway, 2008, p.13

• The sword is the key of heaven and hell; a drop of blood shed in the cause of Allah, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven, and at the day of judgment his limbs shall be supplied by the wings of angels and cherubim.
  • Attributed to Muhammad, as quoted by John Galt in The Wandering Jew (1820), p. 262
  • Also in Philip Schaff, in History of the Christian Church - Volume 4 (1886), C. Scribner's, p. 171

See also

• Violence in the Quran