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Awareness

state or ability to perceive, to feel, or to be conscious of events, objects, or sensory patterns
(Redirected from Realizing)

Awareness is a term referring to the ability to perceive, to feel, or to be conscious of events, objects, forces or patterns, which does not necessarily imply understanding. In biological psychology, awareness comprises a human's or an animal's perception and cognitive reaction to a condition or event.

To become different from what we are, we must have some awareness of what we are. ~ Eric Hoffer

Quotes

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The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another. ~ Thomas Merton
 
Humor is perhaps a sense of intellectual perspective: an awareness that some things are really important, others not; and that the two kinds are most oddly jumbled in everyday affairs. ~ Christopher Morley
 
I realized that while women may seem like regular individuals, mothers are nothing short of divine embodiment. They transcend the ordinary, not only navigating life's challenges but also contending with the forces of nature in relentless devotion to their children. ~ Sanu Sharma
  • And how, bhikkhus, does a bhikkhu abide contemplating mind as mind? Here a bhikkhu understands mind affected by lust as mind affected by lust, and mind unaffected by lust as mind unaffected by lust. He understands mind affected by hate as mind affected by hate, and mind unaffected by hate as mind unaffected by hate. He understands mind affected by delusion as mind affected by delusion, and mind unaffected by delusion as mind unaffected by delusion. He understands contracted mind as contracted mind, and distracted mind as distracted mind. He understands exalted mind as exalted mind, and unexalted mind as unexalted mind. He understands surpassed mind as surpassed mind, and unsurpassed mind as unsurpassed mind. He understands concentrated mind as concentrated mind, and unconcentrated mind as unconcentrated mind. He understands liberated mind as liberated mind, and unliberated mind as unliberated mind.
  • To become different from what we are, we must have some awareness of what we are.
    • Eric Hoffer, in The Passionate State of Mind, and Other Aphorisms (1955) Aphorism 151, p. 93
  • They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, or to misfortune, rather than to insufficient application. At the core of every true talent there is an awareness of the difficulties inherent in any achievement, and the confidence that by persistence and patience something worthwhile will be realized. Thus talent is a species of vigor.
    • Eric Hoffer, in Reflections on the Human Condition (1973), p. 49
  • Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born — the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.
  • If you want to be well off and yet easily manage to become something, then forget God, never let yourself really become aware, never let it become really clear to you that it is he who has created you from nothing; proceed on the presupposition that a human being does not have time to waste on keeping in mind the one to whom he infinitely and unconditionally owes everything. ... Forget it and be noisy along with the crowd, laugh or cry, be busy from morning until night, be loved and respected and esteemed as a friend, as a public official, as a king, as a pallbearer. Above all be an earnest person by having forgotten the one and only earnestness, to relate yourself to God, to become nothing.
  • The objection I have repeatedly made privately against those who ordinarily proclaim Christianity in Christendom is that they, themselves surrounded and safeguarded by all too many illusions, do not have the courage to make people aware. They are eager to win adherents, but they want to win them – because this strengthens their cause – and therefore are not scrupulously careful about whether they in truth become adherents or not. This in turn means that in a deeper sense they have no cause; they related themselves selfishly to the cause they do have. Therefore they do not actually risk going out among the people or abandoning illusions in order to make a genuine idea-impression, because they have a dim nothing that it is truly a dangerous matter to make people aware.
    • The Point of View On My Work As An Author by Soren Kierkegaard (finished 1848) published by Peter Christian Kierkegaard 1859 translated by Howard and Edna Hong 1998 Princeton University Press P. 51
  • The conscious mind allows itself to be trained like a parrot, but the unconscious does not — which is why St. Augustine thanked God for not making him responsible for his dreams.
  • Genius is not so much a light as it is a constant awareness of the surrounding gloom.
    • Stanisław Lem, in His Master's Voice (1968) as translated by Michael Kandel (1983)
  • What is necessary to change a person is to change his awareness of himself.
    • Abraham Maslow, as quoted in Life in the Open Sea‎ (1972) by William M. Stephens, p. 21
  • The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.
    • Thomas Merton, in his final address, during a conference on East-West monastic dialogue, delivered just two hours before his death (10 December 1968), quoted in Religious Education, Vol. 73 (1978), p. 292
  • This peculiar type of mental state is sometimes called a "Mystical Experience" or "Rapture," "Ecstasy," or "Bliss." Some who undergo it call it "wonderful," but a better word would be "wonderless," because I suspect that such a state of mind may result from turning so many [inner] Critics off that one cannot find any flaws in it. ...such experiences can be dangerous — for some victims find them so compelling that they devote the rest of their lives to trying to get themselves back to that state again.
  • I often say to my students, when they first come and they begin to feel the infiniteness, the joy and the deep peace, and they feel very happy, I say to them, Don’t just joy ride. Be quiet. Be one with this. Know that this is beyond belief. This is direct experience. But because this is taking place in you, a storm is coming. And this storm is the storm of ego! The storm of ego is going to come to crush what you have discovered, to bring fear in you, to make you feel that you are making a mistake, to bring in states of confusion. And some of you may give in to that and run away, and feel, ‘No, I must not do this anymore!’ But I want to encourage you. This exercise, this ‘meditation’, you may call it, comes from the very core of your Self. It comes from the God-place in you. And this tendency to run comes from the negativity, the toxicity that we have picked up in life. That is going to come up as though it wants to ruin your Garden of Eden inside your heart. I am telling you ahead of time that all beings who awakened to their true nature experienced these types of resistance, this type of aggression from the mind.
  • Humor is perhaps a sense of intellectual perspective: an awareness that some things are really important, others not; and that the two kinds are most oddly jumbled in everyday affairs.
    • Christopher Morley, as quoted in An Enchanted Life : An Adept's Guide to Masterful Magick‎ (2001) by Patricia Telesco, p. 189
  • Praying without ceasing is not ritualized, nor are there even words. It is a constant state of awareness of oneness with God; it is a sincere seeking for a good thing; and it is a concentration on the thing sought, with faith that it is obtainable.
    • Peace Pilgrim, in Peace Pilgrim : Her Life and Work in Her Own Words‎ (1994), p. 75
  • The great awareness comes slowly, piece by piece. The path of spiritual growth is a path of lifelong learning. The experience of spiritual power is basically a joyful one.
    • M. Scott Peck, as quoted in The Enlightened Savage : Using Primal Instincts for Personal & Business Success (2006) by Anthony Hernandez, p. 147
  • Not so much, so much be lost, just
    To see the hue, grace, glory gone
    Off the face of my beloved
    As I’d wake and be conscious.
  • Manners are a sensitive awareness of the feelings of others. If you have that awareness, you have good manners, no matter what fork you use.
    • Emily Post, as quoted in Reader's Digest v. 68 (1956)
  • I realized that while women may seem like regular individuals, mothers are nothing short of divine embodiment. They transcend the ordinary, not only navigating life's challenges but also contending with the forces of nature in relentless devotion to their children.
  • Let's not look back in anger or forward in fear, but around in awareness.
  • When you become conscious of Being, what is really happening is that Being becomes conscious of itself. When Being becomes conscious of itself - that's presence. Since Being, consciousness, and life are synonymous, we could say that presence means consciousness becoming conscious of itself, or life attaining self-consciousness. But don't get attached to the words, and don't make an effort to understand this. There is nothing that you need to understand before you can become present. Ch. 5
  • Humans have been in the grip of pain for eons, ever since they fell from the state of grace, entered the realm of time and mind, and lost awareness of Being. At that point, they started to perceive themselves as meaningless fragments in an alien universe, unconnected to the Source and to each other. Pain is inevitable as long as you are identified with your mind, which is to say as long as you are unconscious, spiritually speaking.
  • With the awareness comes transformation and freedom... I am not my thoughts, emotions, sense perceptions, and experiences. I am not the content of my life. I am Life. I am the space in which all things happen. I am consciousness... When you look at a tree, you are aware of the tree... The truth is you are not somebody who is aware of the tree, the thought, feeling or experience. You are the awareness or consciousness in and by which those things appear. As you go about your life, can you be aware of yourself as the awareness in which the entire content of your life unfolds?
  • By knowing yourself as the awareness in which phenomenal existence happens, you become free of dependency on phenomena and free of self seeking in situations, places, and conditions. In other words, what happens or doesn't happen is not that important anymore. Things lose their heaviness, their seriousness. A playfulness comes into your life. You recognize this world as a cosmic dance, the dance of form.
  • If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching.
    • Elie Wiesel, in a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 85

See also

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