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Nothingness

complete absence of anything
(Redirected from Nonbeing)

Nothingness denotes the nonexistence of something or of anything specifiable, the state of nothing, the property of having nothing, or of being no thing; in nontechnical uses, "nothing" denotes things lacking importance, interest, value, relevance, or significance.

Nothing proceeds from nothingness, as also nothing passes away into non-existence. ~ Marcus Aurelius

Quotes

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I was in that ultimate moment of terror that is the beginning of life. It is nothing. Simple, hideous nothing. ~ Paddy Chayefsky
 
Nihilists are not kind;
They believe in nothing. ~ Dude De Ching
  • What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.
  • When it comes to giving, some people stop at nothing.
    • Widely used anonymous saying, dating to at least The Catholic Digest, Vol. 27 (1963) where it is tenuously credited to Mary C. Dorsey, p. 141
  • Nothing proceeds from nothingness, as also nothing passes away into non-existence.
  • Nothing is wholly obvious without becoming enigmatic. Reality itself is too obvious to be true.
    • Jean Baudrillard, The Perfect Crime (1993), as translated by Ian Michel and William Sarah (1995)
  • Even in the folly of youth we know that nothing lasts, but … even in that folly we are afraid that maybe Nothing will last, that maybe Nothing will last forever, and anything is better than Nothing.… So now, as another poet sings, That Fancy passed me by And nothing will remain; which, praise the gods, is a damned lie, since, praise, O gods! Nothing cannot remain anywhere since nothing is vacuum and vacuum is paradox and unbearable and we will have none of it even if we would, the damned-fool poet's Nothing.

    • William Faulkner, The Mansion (1957), Ch. 8; two lines of poetry quoted — not altogether accurately — from A. E. Housman, A Shropshire Lad (1896), XVIII:

      And now the fancy passes by
      And nothing will remain.

  • Et redit in nihilum quod fuit ante nihil.
  • Why and Wherefore set out one day,
    To hunt for a wild Negation.
    They agreed to meet at a cool retreat
    On the Point of Interrogation.
    • Oliver Herford, Metaphysics, as quoted in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 561
  • Nothing to do but work,
    Nothing to eat but food,
    Nothing to wear but clothes,
    To keep one from going nude.
  • According to logic 'nothing" is that of which everything can truly be denied and nothing can truly be affirmed. The idea therefore either of a finite or infinite nothing is a contradiction in terms. And yet according to theologians "God the self existent being is a most simple, unchangeable, incorruptible being; without parts, figure, motion, divisibility, or any other such properties as we find in matter. For all such things so plainly and necessarily imply finiteness in their very notion and are utterly inconsistent with complete infinity." Therefore the God here offered to the adoration of the XlXth century lacks every quality upon which man's mind is capable of fixing any judgment. What is this in fact but a being of whom they can affirm nothing that is not instantly contradicted. Their own Bible their Revelation destroys all the moral perceptions they heap upon him unless indeed they call those qualities perfections that every other man's reason and common sense call imperfections, odious vices and brutal wickedness.
  • Nil actum credens, dum quid superesset agendum.
    • Believing nothing done whilst there remained anything else to be done.
    • Marcus Annaeus Lucanus, Pharsalia, Book II. 657
    • Variant: Nil actum credens, cum quid superesset agendum.
  • Nil igitur fieri de nilo posse putandum es
    Semine quando opus est rebus.
    • We cannot conceive of matter being formed of nothing, since things require a seed to start from.
    • Lucretius, De Rerum Natura, Book I, line 206
  • Haud igitur redit ad Nihilum res ulla, sed omnes
    Discidio redeunt in corpora materiai.
    • Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
    • Lucretius, De Rerum Natura, Book I. 250
  • "In the midst of life we are in death," said one; it is more true that in the midst of death we are in life. Life is the only reality; what men call death is but a shadow — a word for that which cannot be — a negation, owing the very idea of itself to that which it would deny. But for life there could be no death. If God were not, there would not even be nothing. Not even nothingness preceded life. Nothingness owes its very idea to existence.
  • Nor is anything empty:  For what is empty is nothing.  What is nothing cannot be.
    Nor does it move; for it has nowhere to betake itself to, but is full.  For if there were aught empty, it would betake itself to the empty.  But, since there is naught empty, it has nowhere to betake itself to.
  • Nothing's new, and nothing's true, and nothing matters.
    • Attributed to Lady Morgan, Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 561
  • All humans will, without exception, eventually die. After they die, the place they go is Mu (nothingness).
  • If all the properties of the universe, such as charge and momentum, balanced out, as Guth, who was a fan as well as a scholar of theories of nothing, pointed out to me, no laws of physics forbade the spontaneous appearance of the universe—or a quantum piece of one. ...Nothing, some physicist implied, might be the ultimate symmetry, everywhere, everywhen the same... Mostly we knew what nothing was not. It was not anything. But it was the possibility of everything. And perhaps such beauty, nothing, was unstable. And the result was every once in an eternity it twitched. ...The first soul brave enough to suggest the universe was indeed nothing was Ed Tryon... [who] blurted it out during a seminar with Sciama, "Suppose the universe is just a quantum fluctuation." Everybody laughed. ... Tryon eventually published these notions in Nature in 1975 and was mostly ignored. Peebles and Dicke had mentioned his work in their famous 1979 paper about enigmas and conundrums.
    • Dennis Overbye, Lonely Hearts of the Cosmos (1992) Ref: Edward P. Tryon, "Is the Universe a Vacuum Fluctuation?" Nature (Dec 14, 1973); R. H. Dicke, P. J. E. Peebles, "The Big Bang Cosmology—Enigmas and Conundrums," Nature (1979) Also see False vacuum.
  • Guth... wanted to hear... Alex Vilenkin... describe a new theory of the origin of the universe, of how it could have emerged from nothing. Vilenkin's version of the infant universe... was a kind of metaphysical mole. ...a bubble of universe, space-time, had "tunneled" into a Wheeleresque superspace of possible space-times and then tunneled again into "real" space and time. ...But from where had the universe tunneled into this realm..? In Vilenkin's words, "from nothing." ...Vilenkin's tiny bubble... inflated and went through the standard expansion and evolution of the big bang. ...he, Guth, and Sidney Coleman sat and had a conversation that Lewis Carroll might have enjoyed, about nothing. ..."Nothing," answered Vilenkin... "is no time, no space." ..."There is an epoch without time," [Coleman] said finally as the shadows lengthened. "It is an enternity. So we make a quantum leap from eternity into time."
    Then, as good physicists did, they repaired to a Chinese restaurant.
  • Gigni
    De nihilo nihil, in nihilum nil posse reverti.
    • Nothing can be born of nothing, nothing can be resolved into nothing.
  • Gratis anhelans, multa agendo nihil agens.
    Sibi molesta, et aliis odiosissima.
    • Out of breath to no purpose, in doing much doing nothing. A race (of busybodies) hurtful to itself and most hateful to all others.
    • Phædrus, Fables, Book II. 5. 3
  • Rust Cohle: In eternity, where there is no time, nothing can grow. Nothing can become. Nothing changes. So death created time to grow the things that it would kill... and you are reborn but into the same life that you've always been born into. I mean, how many times have we had this conversation, detectives? Well, who knows? When you can't remember your lives, you can't change your lives, and that is the terrible and the secret fate of all life. You're trapped... like a nightmare you keep waking up into.
  • The non-existent was not; the existent was not at that time. The atmosphere was not nor the heavens which are beyond. What was concealed? Where? In whose protection? Was it water? An unfathomable abyss?
There was neither death nor immortality then. There was not distinction of day or night. That alone breathed windless by its own power. Other than that there was not anything else.
Darkness was hidden by darkness in the beginning. All this was an indistinguishable sea. That which becomes, that which was enveloped by the void, that alone was born through the power of heat.
Upon that desire arose in the beginning. This was the first discharge of thought. Sages discovered this link of the existent to the nonexistent, having searched in the heart with wisdom.
Their line [of vision] was extended across; what was below, what was above? There were impregnators, there were powers: inherent power below, impulses above.
Who knows truly? Who here will declare whence it arose, whence this creation? The gods are subsequent to the creation of this. Who, then, knows whence it has come into being?
Whence this creation has come into being; whether it was made or not; he in the highest heaven is its surveyor. Surely he knows, or perhaps he knows not.
  • Passage from the Creation Hymn in the Rig Veda (exact date of writing debated; around 3100-1500 BC)
  • It is, no doubt, an immense advantage to have done nothing, but one should not abuse it.
  • I am not all that is. I am Life fighting Nothingness.
  • The interaction of nothing with nothing—the relationship between nothing and nothing—will, ultimately, be nothing.
    • Ōsugi Sakae, The Chain Factory. Originally published in Kindai Shisō (Modern Thought), vol. 1, no. 12 (Sept. 1913): 2-5. Translated by Adam Goodwin.
  • Operose nihil agunt.
  • A life of nothing's nothing worth,
    From that first nothing ere his birth,
    To that last nothing under earth.
  • There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a Dream, a grotesque and foolish dream. Nothing exists but you. And You are but a Thought — a vagrant Thought, a useless Thought, a homeless Thought, wandering forlorn among the empty eternities.
  • [...] if you take nihilism in the strong sense, the sense of a nothing-based thinking, a thinking which might start out from the axiom ‘why is there nothing rather than something?’ – overturning the fundamental philosophical question, the question of being: ‘why is there something rather than nothing?’ – then I don’t mind being called a nihilist.
    • Petit, Philippe (1997) Paroxysm. Interviews with Jean Baudrillard translated (1998) by Chris Turner, London: Verso. page 34
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