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Destiny

predetermined course of events

Destiny refers to circumstances that are conceived of as inherent in the patterns of Reality, or a course of events which are often considered to be pre-determined or unalterable within passages of Time or Eternity. Some ideas about destiny include complex concepts of widely diverging alternative patterns of fate which are ultimately dependent upon very minor events, activities or decisions of those involved with them.

Destiny is not a matter of chance; it is a matter of choice. It is not a thing to be waited for; it is a thing to be achieved. ~ William Jennings Bryan
All events whatsoever are governed by the secret counsel of God. ~ John Calvin
God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death. ~ Westminster Confession of Faith
[God] promised not from the power of our will but from His own predestination. For He promised what He Himself would do, not what men would do. Because, although men do those good things which pertain to God’s worship, He Himself makes them to do what He has commanded; it is not they that cause Him to do what He has promised. Otherwise the fulfilment of God’s promises would not be in the power of God, but in that of men. ~ Augustine
See also:
Doom
Fate
Wyrd

Quotes

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Alphabetized by author or source
  • My death and life,
    My bane and antidote, are both before me.
  • God does reprobate some. For it was said above (A[1]) that predestination is a part of providence. To providence, however, it belongs to permit certain defects in those things which are subject to providence, as was said above (Q[22], A[2]). Thus, as men are ordained to eternal life through the providence of God, it likewise is part of that providence to permit some to fall away from that end; this is called reprobation. Thus, as predestination is a part of providence, in regard to those ordained to eternal salvation, so reprobation is a part of providence in regard to those who turn aside from that end. Hence reprobation implies not only foreknowledge, but also something more, as does providence, as was said above (Q[22], A[1]). Therefore, as predestination includes the will to confer grace and glory; so also reprobation includes the will to permit a person to fall into sin, and to impose the punishment of damnation on account of that sin.
    • Thomas Aquinas, "Whether God Reprobates any Man". Summa Theologica. Retrieved 23 March 2013.
  • Che l'uomo il suo destin fugge di raro.
    • For rarely man escapes his destiny.
    • Ludovico Ariosto, Orlando Furioso (1516), XVIII. 58.
  • [God] promised not from the power of our will but from His own predestination. For He promised what He Himself would do, not what men would do. Because, although men do those good things which pertain to God’s worship, He Himself makes them to do what He has commanded; it is not they that cause Him to do what He has promised. Otherwise the fulfilment of God’s promises would not be in the power of God, but in that of men.
    • Augustine, Augustine of Hippo. "In What Respects Predestination and Grace Differ". Anti Pelagian Writings. Retrieved 23 March 2013.
  • Watch your thoughts, for they become words.
    Watch your words, for they become actions.
    Watch your actions, for they become habits.
    Watch your habits, for they become character.
    Watch your character, for it becomes your destiny.
    • "Frank Outlaw" in Farmer's Digest‎, Vol. 42 (1978), p. 20; also in A Treasury of Days : 365 Thoughts on the Art of Living (1983) by Dee Danner Barwick, p. 23.
  • We believe that all the posterity of Adam, being thus fallen into perdition and ruin by the sin of our first parents, God then did manifest himself such as he is; that is to say, merciful and just: Merciful, since he delivers and preserves from this perdition all whom he, in his eternal and unchangeable council, of mere goodness hath elected in Christ Jesus our Lord, without respect to their works: Just, in leaving others in the fall and perdition wherein they have involved themselves.
  • There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradisical future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.
    Can we in any better way reconcile desire and fate?
    • John Desmond Bernal, The World, the Flesh and the Devil: an Enquiry into the Future of the Three Enemies of the Rational Soul (1929) Ch. 1 The Future, pp. 7-8.
  • DESTINY, n. A tyrant's authority for crime and fool's excuse for failure.
    • Ambrose Bierce, The Cynic's Dictionary (1906); republished as The Devil's Dictionary (1911).
  • Destiny is not a matter of chance; it is a matter of choice. It is not a thing to be waited for; it is a thing to be achieved.
  • There are certain events which to each man's life are as comets to the earth, seemingly strange and erratic portents; distinct from the ordinary lights which guide our course and mark our seasons, yet true to their own laws, potent in their own influences.
  • For I am a weed,
    Flung from the rock, on Ocean's foam, to sail,
    Where'er the surge may sweep, the tempest's breath prevail.
  • All events whatsoever are governed by the secret counsel of God.
    • John Calvin, Institutes of the Christian Religion, trans. Henry Beveridge (Hendrickson, 2008), 1.16.2-3,8
  • We create our own destiny by the way we do things. We have to take advantage of opportunities and be responsible for our choices.
    • Ben Carson, Gifted Hands: The Ben Carson Story. (p. 63)
  • The trick in chasing destiny is to feel it as a rider, a rider on a spinning ball waiting for a rare chance in time. Those few moments of balance between darkness and light where the infinite is in motion and the motion is felt as a dance, as a solution that dissolves the question.
  • [Ivan:] "Imagine that you are creating a fabric of human destiny with the object of making men happy in the end, giving them peace and rest at last, but that it was essential and inevitable to torture to death only one tiny creature—that baby beating its breast with its fist, for instance—and to found that edifice on its unavenged tears, would you consent to be the architect on those conditions? Tell me, and tell the truth."
    "No, I wouldn't consent," said Alyosha softly.
  • Nature—pitiless in a pitiless universe—is certainly not concerned with the survival of Americans or, for that matter, of any of the two billion people now inhabiting this earth. Hence, our destiny, with the aid of God, remains in our own hands.
    • James William Fulbright, remarks in the Senate, reported in Congressional Record (February 2, 1954), vol. 100, p. 1106.
  • Our destiny is frequently met in the very paths we take to avoid it.
    • Jean de La Fontaine, in Fables Book VIII (1678–1679), Fable 16, The Horoscope
    • Variant translation: A person often meets his destiny on the road he took to avoid it.
  • Sometimes a man can still meet his destiny on the road he took to avoid it.
  • Weddyng is desteny,
    And hangyng likewise.
    • Wedding is destiny,
      And hanging likewise.
    • John Heywood, Proverbs (1546) Part I, chapter 3.
  • Hot tunnels alternated with cool tunnels. Coolness was wedded to discomfort in the form of hard X-rays. By the time they were decanted the embryos had a horror of cold. They were predestined to emigrate to the tropics, to be miner and acetate silk spinners and steel workers. Later on their minds would be made to endorse the judgment of their bodies. "We condition them to thrive on heat," concluded Mr. Foster. "Our colleagues upstairs will teach them to love it."
"And that," put in the Director sententiously, "that is the secret of happiness and virtue–liking what you've got to do. All conditioning aims at that: making people like their unescapable social destiny."
  • Karma is often wrongly confused with the notion of a fixed destiny. It is more like an accumulation of tendencies that can lock us into particular behavior patterns, which themselves result in further accumulations of tendencies of a similar nature... But it is not necessary to be a prisoner of old karma.
    Understanding the law of karma is known as the light of the world because through this understanding we can take responsibility for our destinies and be truly more guided to greater fulfillment in our lives.
  • 'Tis strange how the heart can create
    Or colour from itself its fate;
    We make ourselves our own distress,
    We are ourselves our happiness.
  • Living in to the fear of feeling and working to capacity is a luxury only the unintentional can afford, and the unintentional are those who do not wish to guide their own destinies.
  • We are what we must
    And not what we would be. I know that one hour
    Assures not another. The will and the power
    Are diverse.
    • Owen Meredith (Lord Lytton), Lucile (1860), Part I, Canto III, Stanza 19.
  • We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
  • Don't you know that what happens to you once always happens again? You always react in the same way to the same thing. It's no accident when you make a mess. Then you do it again. It's called destiny.
  • When one has made a mistake, one says. "Another time I shall know what to do," when one should say is: "I already know what I shall really do another time."
  • Life is not a search for experience, but for ourselves. Having discovered our own fundamental level we realize that it conforms to our own destiny and we find peace.
  • A decision, an action, are infallible omens of what we shall do another time, not for any vague, mystic, astrological reason but because they result from an automatic reaction that will repeat itself.
  • The problem is not the harshness of Fate, for anything we want strongly enough we get. The trouble is rather that when we have it we grow sick of it, and then we should never blame Fate, only our own desire.
  • When we heard what they [Simmias and Cebes] said we were all depressed, as we told each other afterwards. We had been quite convinced by the previous argument [Socrates' argument], and they seemed to confuse us again, and to drive us to doubt not only what had already been said but also what was going to be said, lest we be worthless as critics or the subject itself [the fate of the soul] admitted of no certainty.
    • Plato, Phaedo, 88c
  • when a girl is wedded, her fate is fixed
    when a child is born, his stars are fixed
    life is fixed, love is fixed, death is fixed
  • The problem with Destiny, of course, is that she is often not careful where she puts her finger.
  • I think the destiny of all men is not to sit in the rubble of their own making but to reach out for an ultimate perfection which is to be had. At the moment, it is a dream. But as of the moment we clasp hands with our neighbor, we build the first span to bridge the gap between the young and the old. At this hour, it’s a wish. But we have it within our power to make it a reality. If you want to prove that God is not dead, first prove that man is alive.
    • Rod Serling speech at Moorpark College, Moorpark, California (3 December 1968)
  • A man may fish with the worm that hath eat of a king, and eat of the fish that hath fed of that worm.
  • Imperious Cæsar, dead and turn'd to clay,
    Might stop a hole to keep the wind away:
    O, that that earth, which kept the world in awe,
    Should patch a wall to expel the winter's flaw!
  • Let Hercules himself do what he may,
    The cat will mew and dog will have his day.
  • We shall be winnow'd with so rough a wind
    That even our corn shall seem as light as chaff,
    And good from bad find no partition.
  • Think you I bear the shears of destiny?
    Have I commandment on the pulse of life?
  • Things at the worst will cease or else climb upward
    To what they were before.
  • They that stand high have many blasts to shake them;
    And if they fall, they dash themselves to pieces.
  • But He, that hath the steerage of my course,
    Direct my sail!
  • And all the bustle of departure—sometimes sad, sometimes intoxicating—just as fear or hope may be inspired by the new chances of coming destiny.
  • Quisque suos patimur manes.
    • We bear each one our own destiny.
    • Virgil, Æneid (29-19 BC), VI. 743.
  • God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
    By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.
    As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected . . . are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified, and kept by His power. through faith, unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.
    The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His Sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice. (Chap. III — Articles I, III, VI and VII)
  • We talk about destiny, about what's meant to be, when in reality it's usually a combination of failure plus time, a series of adjusted circumstances, a question of human resilience and ability to reconfigure our expectations.

Hoyt's New Cyclopedia Of Practical Quotations

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Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 190-92.
  • Life treads on life, and heart on heart;
    We press too close in church and mart
    To keep a dream or grave apart.
  • Art and power will go on as they have done,—will make day out of night, time out of space, and space out of time.
  • Character is fate. (Destiny).
    • Heraclitus. In Mullach's Fragmenta Philosophorum Græcorum.
  • No living man can send me to the shades
    Before my time; no man of woman born,
    Coward or brave, can shun his destiny.
    • Homer, The Iliad, Book VI, line 623. Bryant's translation.
  • All, soon or late, are doom'd that path to tread.
    • Homer, The Odyssey, Book XII, line 31. Pope's translation.
  • The future works out great men's destinies:
    The present is enough for common souls,
    Who, never looking forward, are indeed
    Mere clay wherein the footprints of their age
    Are petrified forever.
  • We are but as the instrument of Heaven.
    Our work is not design, but destiny.
  • Unseen hands delay
    The coming of what oft seems close in ken,
    And, contrary, the moment, when we say
    "'Twill never come!" comes on us even then.
    • Owen Meredith (Lord Lytton), Thomas Muntzer to Martin Luther, line 382.
  • They only fall, that strive to move,
    Or lose, that care to keep.
    • Owen Meredith (Lord Lytton), Wanderer, Book III. Futility, Stanza 6.
  • The irrevocable Hand
    That opes the year's fair gate, doth ope and shut
    The portals of our earthly destinies;
    We walk through blindfold, and the noiseless doors
    Close after us, forever.
  • Ich fühl 's das ich der Mann des Schicksals bin.
  • Truly some men there be
    That live always in great horrour,
    And say it goeth by destiny
    To hang or wed: both hath one hour;
    And whether it be, I am well sure,
    Hanging is better of the twain;
    Sooner done, and shorter pain.
    • The School-house (pub. about 1542).
  • The seed ye sow, another reaps;
    The wealth ye find, another keeps;
    The robes ye weave, another wears;
    The arms ye forge, another bears.
  • Thou cam'st not to thy place by accident,
    It is the very place God meant for thee;
    And should'st thou there small room for action see,
    Do not for this give room for discontent.
  • Tes destins sont d'un homme, et tes vœux sont d'un dieu.
    • Your destiny is that of a man, and your vows those of a god.
    • Voltaire, La Liberté.
  • Pluck one thread, and the web ye mar;
    Break but one
    Of a thousand keys, and the paining jar
    Through all will run.
  • One country, one constitution, one destiny.
    • Daniel Webster, Speech (15 March 1837); reported in Edward Everett, ed., The Works of Daniel Webster (1851), page 349
  • To be a Prodigal's favourite,—then worse truth,
    A Miser's Pensioner,—behold our lot!
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