Last modified on 9 December 2014, at 17:10

Envy

Envy is an emotion that "occurs when a person lacks another's superior quality, achievement, or possession and either desires it or wishes that the other lacked it". Envy is one of the seven deadly sins.

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  • It is in the character of very few men to honor without envy a friend who has prospered.
  • Covetousness, which is idolatry.
  • Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth.
    • Robert Burton, The Anatomy of Melancholy, Part I, Section 2, member 3, subsection 7, Envy, Malice, Hatred, Causes (1621).
  • A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune.
  • However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
  • Metaphors and Similes are the beginning of the democratic system of envy.
  • The eradiction of envy: gratitude.
  • This only grant me, that my means may lie
    Too low for envy, for contempt too high.
  • The laws would not prevent each man from living according to his inclination, unless individuals harmed each other; for envy creates the beginning of strife.
  • Envy and wrath shorten the life.
    • The Bible, Old Testament, Ecclesiastes 30:24.
  • There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but though his toil bestowed on that plot of ground which is given to him to till.
  • I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies.
    • Henry George, Social Problems, Chapter 21: Conclusion (1883).
  • Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.
  • The player envies only the player, the poet envies only the poet.
  • It is better to be envied than pitied.
    • Variant: How much better a thing it is to be envied than to be pitied.
    • Herodotus, The Histories, Book 3, Chapter 52; also in Thalia.
  • I have no respect for the passion of equality, which seems to me merely idealizing envy — I don't disparage envy but I don't accept it as legitimately my master.
    • Oliver Wendell Holmes, Jr., Holmes-Laski Letters: The Correspondence of Mr. Justice Holmes and Harold J. Laski, 1916 - 1935 (1953), Volume 2, p. 942.
  • In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.
    • Ivan Illich, Tools for Conviviality, Chapter 3 (1973).
  • In a crunch a man's reputation never counts for as much as it ought to. Most people are good-hearted and willing to give a man the benefit of the doubt, but the poisonous few are eager to see others brought down, ruined. … Envy, Bob. Envy eats them alive. If you had money, they'd envy you that. But since you don't, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren't happy merely to be alive but find their happiness only in the misery of others.
  • Invidiam. tamquam ignem, summa petere.
    • Envy like fire always makes for the highest points.
    • Livy, Annales (Histories), Book VIII, Section 31 (sometimes poetically translated as "Envy, like fire, soars upward").
  • Then sought out Envy in her dark abode,
Defil'd with ropy gore and clots of blood:
Shut from the winds, and from the wholesome skies,
In a deep vale the gloomy dungeon lies,
Dismal and cold, where not a beam of light
Invades the winter, or disturbs the night.
...
She never smiles but when the wretched weep,
Nor lulls her malice with a moment's sleep,
Restless in spite: while watchful to destroy,
She pines and sickens at another's joy;
Foe to her self, distressing and distrest,
She bears her own tormentor in her breast.
  • It is true, indeed, of all just and good men, that they are praised more after they have left the world than before, since envy does not long survive them, and some even see it die before them
  • Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.
    • Pythagoras, as translated in The Sayings of the Wise: Or, Food for Thought: A Book of Moral Wisdom, Gathered from the Ancient Philosophers (1555) by William Baldwin [1908 edition].
  • Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.
    • Theodore Roosevelt, speech at Providence, Rhode Island (August 23, 1902), Presidential Addresses and State Papers (1910), p. 103.
  • O! beware, my lord, of jealousy;
    It is the green-ey'd monster which doth mock
    The meat it feeds on.
  • Hazzen unde nîden
    daz muoz der biderbe lîden.
    der man der werdet al die vrist,
    die wîle und er geniten ist.
    • Translation: A worthy man is bound to suffer malice and envy: a man grows in worth so long as he is envied.
    • Gottfried von Strassburg, Tristan, Line 8395 (c. 1160).
  • Base Envy withers at another's joy,
    And hates that excellence it cannot reach.
  • Égalité is an expression of envy. It means, in the real heart of every Republican, " No one shall be better off than I am;" and while this is preferred to good government, good government is impossible.
    • Variant: Equality is a slogan based on envy. It signifies in the heart of every republican: "Nobody is going to occupy a place higher than I."
    • Alexis de Tocqueville, Conversation with Nassau William Senior p. 94 (May 22, 1850).
  • Envy wounds with false accusations, that is with detraction, a thing which scares virtue.
  • I'll tell you a secret, something they don't teach you in your temple. The Gods envy us. They envy us because we're mortal, because any moment might be our last. Everything is more beautiful because we're doomed. You will never be lovelier than you are now, and we will never be here again.
    • Troy, spoken by Achilles to Briseis (2004).

Hoyt's New Cyclopedia Of Practical QuotationsEdit

CoveteousnessEdit

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 144.
  • Excess of wealth is cause of covetousness.
  • Quicquid servatur, cupimus magis: ipsaque furem
    Cura vocat. Pauci, quod sinit alter, amant.
    • We covet what is guarded; the very care invokes the thief. Few love what they may have.
    • Ovid, Amorum (16 BC), III. 4. 25.
  • Verum est aviditas dives, et pauper pudor.
    • True it is that covetousness is rich, modesty starves.
    • Phaedrus, Fables, II. 1. 12.
  • Alieni appetens sui profusus.
    • Covetous of the property of others and prodigal of his own.
    • Sallust, Catilina, V.
  • I am not covetous for gold,
    Nor care I who doth feed upon my cost;
    It yearns me not if men my garments wear;
    Such outward things dwell not in my desires:
    But if it be a sin to covet honor
    I am the most offending soul alive.
  • When workmen strive to do better than well,
    They do confound their skill in covetousness.

EnvyEdit

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 226-27.
  • With that malignant envy which turns pale,
    And sickens, even if a friend prevail.
  • Rabiem livoris acerbi
    Nulla potest placare quies.
    • Nothing can allay the rage of biting envy.
    • Claudianus, De Raptu Proserpinæ, III. 290.
  • Envy's a sharper spur than pay:
    No author ever spar'd a brother.
    • John Gay, Fables (1727), Part I, Fable 10.
  • Fools may our scorn, not envy, raise.
    For envy is a kind of praise.
  • Envy not greatness: for thou mak'st thereby
    Thyself the worse, and so the distance greater.
  • The artist envies what the artist gains,
    The bard the rival bard's successful strains.
    • Hesiod, Works and Days, Book I, line 43.
  • Invidus alterius marescit rebus opimis;
    Invidia Siculi non invenere tyranni
    Majus tormentum.
    • The envious pine at others' success; no greater punishment than envy was devised by Sicilian tyrants.
    • Horace, Epistles, I. 2. 57.
  • Ego si risi quod ineptus
    Pastillos Rufillus olet, Gargonius hircum, lividus et mordax videar?
    • If I smile at the strong perfumes of the silly Rufillus must I be regarded as envious and ill-natured?
    • Horace, Satires, I. 4. 91.
  • A proximis quisque minime anteiri vult.
    • No man likes to be surpassed by those of his own level.
    • Livy, Annales, XXXVIII. 49.
  • Les envieux mourront, mais non jamais l'envie.
    • The envious will die, but envy never.
    • Molière, Tartuffe (1664), V, 3.
  • Pascitur in vivis livor; post fata quiescit.
    • Envy feeds on the living. It ceases when they are dead.
    • Ovid, Amorum (16 BC), I, 15, 39.
  • Ingenium magni detractat livor Homeri.
    • Envy depreciates the genius of the great Homer.
    • Ovid, Remedia Amoris, CCCLXV.
  • Summa petit livor: perflant altissima venti.
    • Envy assails the noblest: the winds howl around the highest peaks.
    • Ovid, Remedia Amoris, CCCLXIX.
  • Envy, to which th' ignoble mind's a slave,
    Is emulation in the learn'd or brave.
  • L'invidia, figliuol mio, se stessa macera,
    E si dilegua come agnel per fascino.
    • Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye.
    • Jacopo Sannazaro, Ecloga Octava.
  • It is the practice of the multitude to bark at eminent men, as little dogs do at strangers.
  • In seeking tales and informations
    Against this man, whose honesty the devil
    And his disciples only envy at,
    Ye blew the fire that burns ye.
  • Such men as he be never at heart's ease
    Whiles they behold a greater than themselves:
    And therefore are they very dangerous.
  • Arise, fair sun, and kill the envious moon,
    Who is already sick and pale with grief,
    That thou her maid art far more fair than she:
    Be not her maid, since she is envious.
  • We make ourselves fools, to disport ourselves;

    And spend our flatteries, to drink those men
    Upon whose age we void it up again,
    With poisonous spite and envy.
  • The general's disdain'd
    By him one step below; he by the next;
    That next by him beneath; so every step,
    Exampled by the first pace that is sick
    Of his superior, grows to an envious fever
    Of pale and bloodless emulation.

Dictionary of Burning Words of Brilliant Writers (1895)Edit

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • The covetous man is like a camel with a great hunch on his back; heaven's gate must be made higher and broader, or he will hardly get in.
  • What a wretched and apostate state is this! To be offended with excellence, and to hate a man because we approve him! The condition of the envious man is the most emphatically miserable; he is not only incapable of rejoicing in another's merit or success, but lives in a world wherein all mankind are in a plot against his quiet, studying their own happiness and advantage.
  • Of covetousness, we may truly say that it makes' both the Alpha and Omega in the devil's alphabet, and that it is the first vice in corrupt nature which moves, and the last which dies.
  • The covetous person lives as if the world were made altogether for him, and not he for the world.
  • I could have wished that the reputations of many brave men were not to be imperilled in the mouth of a single individual, to stand or fall according as he spoke well or ill. For it is hard to speak properly upon a subject where it is even difficult to convince your hearers that you are speaking the truth. On the one hand, the friend who is familiar with every fact of the story may think that some point has not been set forth with that fullness which he wishes and knows it to deserve; on the other, he who is a stranger to the matter may be led by envy to suspect exaggeration if he hears anything above his own nature. For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity.
  • The covetous man heaps up riches, not to enjoy them, but to have them.
  • If we did but know how little some enjoy of the great things that they possess, there would not be much envy in the world.

See alsoEdit

External linksEdit

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