Invokingvajras
Joined 8 April 2018
Right and Wrong Speech
editUpāsakaśīla Sūtra
edit- Sutra on Upāsaka Precepts (1994); translated by the Numata Center for Buddhist Translation and Research
There are three kinds of lying.
- To lie in order to gain benefit for one’s enjoyment is [an action of] greed.
- To lie to discredit one’s foe is [an action of] anger.
- To lie for fear of death is [an action of] stupidity.
There are three kinds of double-tongue.
- To use doubletongue to gain benefit is an action from greed,
- to speak of a foe’s faults is [an action of] anger,
- and to break the harmony of the heretics is [an action of] stupidity.
There are three kinds of coarse speech.
- To scold women or children is [an action of] greed.
- To speak of a foe’s faults deliberately is [an action of] anger,
- and to speak of the faults of previous generations is [an action of] stupidity.
There are three kinds of meaningless speech.
- To make resounding and noisy meaningless speech in order to have fun is [an action of] greed,
- to outdo others is [an action of] anger,
- and to increase deviant views is [an action of] stupidity.
⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿ ∴ ⦿
What are the eight wisdoms? They are
- the wisdom of the Dharma,
- the wisdom of meaning,
- the wisdom of time,
- the wisdom of contentment,
- the wisdom of self and others,
- the wisdom of the multitudes,
- the wisdom of the spiritual faculties, and
- the wisdom of superiority and inferiority.
One who perfects these eight wisdoms has the following sixteen characteristics of speech:
- timely speech,
- sincere speech,
- speaking in sequence,
- speaking harmoniously,
- speaking in agreement with the meaning,
- speaking joyfully,
- speaking freely,
- speaking without slighting the listeners,
- speaking without scolding the listeners,
- speaking according to the Dharma,
- speaking to benefit oneself and others,
- speaking with focus,
- speaking according to the meaning,
- speaking truly,
- speaking without becoming arrogant, and
- speaking without seeking worldly rewards.