Habit (psychology)

routine of behavior that is repeated regularly and tends to occur subconsciously
(Redirected from Tendencies)
Each year one vicious habit rooted out,
In time might make the worst Man good throughout.
~ Benjamin Franklin

Habits are automatic routines of behavior that are repeated regularly, without thinking. They are learned, not instinctive, human behaviors that occur automatically, without the explicit contemporaneous intention of the person. The person may not be paying attention to or be conscious or aware of the behavior. When the behavior is brought to the person's attention, they may be able to control it.


Not for nothing is habit called a second and a kind of manufactured nature. ~ Augustine of Hippo
To uproot an old habit is sometimes a more painful thing, and vastly more difficult, than to wrench out a tooth. ~ Samuel Smiles
  • Not for nothing is habit called a second and a kind of manufactured nature.
  • Habit is a compromise effected between an individual and his environment.
    • Samuel Beckett (1906–1989), Irish dramatist and novelist. Proust, Grove Press edition (1957), p. 7.
  • HABIT, n. A shackle for the free.
    • Ambrose Bierce, The Cynic's Dictionary (1906); republished as The Devil's Dictionary (1911).
  • Whereas some ascetics and Brahmins remain addicted to such unedifying conversation as about kings, robbers, ministers, armies, dangers, wars, food, drink, clothes, beds, garlands, perfumes, relatives, carriages, villages, towns and cities, countries, women, heroes, street- and well-gossip, talk of the departed, desultory chat, speculations about land and sea, talk about being and non-being, the ascetic Gotama refrains from such conversation.
    • Gautama Buddha M. Walshe, trans. (1987), Sutta 1 (Brahmajala Sutta (Theravada)), verse 1.17, p. 70.
  • If use becomes abuse, we should intervene at once, for if abuse becomes habit, then there is no remedy.
    • Fausto Cercignani in: Brian Morris, Quotes we cherish. Quotations from Fausto Cercignani, 2014, p. 35.
  • The Tabernanthe iboga plant grows in the rainforests of Gabon. It’s a leafy green shrub with fruits that look not unlike fat, orange jalapeño peppers, but it’s the bark of the root from which you extract ibogaine. For centuries it has been used to induce visions in participants in the bwiti ceremony, a traditional, days-long tribal coming-of-age ritual where hallucinogenic visions are understood as a death and rebirth. They believe that iboga enables them to commune with their ancestors (bwiti is roughly translated as ancestor).
    According to the Global Ibogaine Therapy Alliance, which publishes research and information on ibogaine, this ancestor worship by Gabonese tribes holds that by learning the language of the spirits of things it is possible to communicate with God.
    In the mid-1800s researchers brought a specimen back to France and, 60 years on, ibogaine was being marketed there under the name Lambarène for use as a stimulant. In 1985 a man called Howard Lotsof was awarded the first US patent for its use in treating opioid addiction – two decades earlier Lotsof had himself been an addict when he’d first tried ibogaine. “The next thing I knew,” he told the New York Times in 1994, “I was straight.” But it remained banned in the US even as, by the late 1990s, it was being touted on the nascent internet as a miracle drug for opioid addicts.
  • Renowned addiction expert Gabor Mate believes that addiction is a direct result of the coping mechanisms developed in early childhood to deal with stress, abuse, or trauma (Mate is a member of the Psychotherapist/Trauma camp defined in my book, The Abstinence Myth). He believes in the power of Ayahuasca as a treatment to the underlying psychological distress experienced by people facing addiction.
    "No matter what a person is addicted to—whether it’s eating, shopping, sex, drugs—each addicted person harbors a deep pain, which they may or may not be in touch with. The plant removes the self-created barriers to get in touch with the source of that pain, so you realize what you’ve been running from all of your life.”
  • Addictions come from shortages in infancy. People try to compensate this way. Alcoholism is generally produced from a shortage in mother's milk. And heroin addiction is usually due to a lack of being, the absence of recognition; the drug fills the emptiness of not being loved.
  • Every habit makes our hand more witty and our wit less handy.
    • Friedrich Nietzsche (1844–1900), German philosopher and critic. The Gay Science (1882), Third Book, 'Habit', aphorism 247.
  • To uproot an old habit is sometimes a more painful thing, and vastly more difficult, than to wrench out a tooth.
    • Samuel Smiles, 19th C Scottish author and reformer. 'Character: The True Gentleman', Self-Help (1856), Ch 13.
  • Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person.

Hoyt's New Cyclopedia Of Practical QuotationsEdit

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 436-47.
  • Consuetude quasi altera natura effici.
    • Habit is, as it were, a second nature.
    • Cicero, De Finibus Bonorum et Malorum, V, 25, Tusculanarum Disputationum, II, 17.
  • Habit with him was all the test of truth;
    "It must be right: I've done it from my youth."
  • We sow our thoughts, and we reap our actions; we sow our actions, and we reap our habits; we sow our habits, and we reap our characters; we sow our characters, and we reap our destiny.
  • Clavus clavo pellitur, consuetudo consuetudine vincitur.
    • A nail is driven out by another nail, habit is overcome by habit.
    • Erasmus, Diluculum.
  • A man used to vicissitudes is not easily dejected.
  • Habits form character and character is destiny.
    • Joseph Kaines, address (Oct. 21, 1883); Our Daily Faults and Failings.
  • Consuetudo consuetudine vincitur.
  • Small habits, well pursued betimes,
    May reach the dignity of crimes.
  • Nil consuetudine majus.
    • Nothing is stronger than habit.
    • Ovid, Ars Amatoria, II, 345.
  • Abeunt studia in mores.
    • Pursuits become habits.
    • Ovid, Heroides, XV, 83.
  • Morem fecerat usus.
    • Habit had made the custom.
    • Ovid, Metamorphoses, II. 345.
  • Ill habits gather by unseen degrees,
    As brooks make rivers, rivers run to seas.
    • Ovid, Metamorphoses, Book XV, line 155. Dryden's translation.
  • Frangas enim citius quam corrigas quæ in pravum induerunt.
    • Where evil habits are once settled, they are more easily broken than mended.
    • Quintilian, De Institutione Oratoria, I, 3, 3.
  • Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.
  • Consuetudo natura potentior est.
  • Vulpem pilum mutare, non mores.
    • The fox changes his skin but not his habits.
    • Suetonius, Vespasianus, 16.
  • Inepta hæc esse, nos quæ facimus sentio;
    Verum quid facias? ut homo est, ita morem geras.
    • I perceive that the things that we do are silly; but what can one do? According to men's habits and dispositions, so one must yield to them.
    • Terence, Adelphi, III, 3, 76.
  • Quam multa injusta ac prava fiunt moribus!
    • How many unjust and wicked things are done from mere habit.
    • Terence, Heauton timoroumenos, IV, 7, 11.
  • In ways and thoughts of weakness and of wrong,
    Threads turn to cords, and cords to cables strong.

Dictionary of Burning Words of Brilliant Writers (1895)Edit

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • Give a child the habit of sacredly regarding the truth—of carefully respecting the property of others — of scrupulously abstaining from all acts of improvidence which can involve him in distress, and he will just as likely think of rushing into the element in which he cannot breathe, as of lying or cheating or stealing.
  • Centres, or centre-pieces of wood, are put by builders under an arch of stone while it is in the process of construction till the key-stone is put in. Just such is the use Satan makes of pleasures to construct evil habits upon; the pleasure lasts till the habit is fully formed; but that done, the habit may stand eternal. The pleasures are sent for firewood, and the hell begins in this life.
  • Infinite toil would not enable you to sweep away a mist, but by ascending a little you may often look over it altogether. So it is with our moral improvement; we wrestle fiercely with a vicious habit, which could have no hold upon us if we ascended to a higher atmosphere.
  • The diminutive chains of habit are seldom heavy enough to be felt, till they are too strong to be broken.
  • A large part of Christian virtue consists in right habits.
  • Every sinful act is another cord woven into that mighty cable of habit, which binds the spirit to the throne of darkness.

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