Mary Magdalene

Mary Magdalene, sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine, was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.

Quotes about Mary Magdalene

New Testament

Sayings attributed to Mary in the New Testament, as well as general references to her person. For the purposes of this article it will be presumed that Mary Magdalene is synonymous with the Mary typically referred to as being 'of Bethany' and the unidentified sinner of Luke.

• Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.
  • Luke 8:1-3 (English Standard Version)

• When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.”
  • Luke 7:36-48 (New International Version)
  • This woman is unidentified in the text but is commonly assumed as being Mary Magdalene in the Latin tradition

• As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
  • Luke 10:38-42 (New International Version)
  • This Mary is sometimes referred to as 'Mary of Bethany'. It is disputed whether this is the same 'Mary' as Mary Magdalene. The woman is simply referred to as 'Mary' in the text.

• Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)So the sisters sent word to Jesus, “Lord, the one you love is sick...When Mary heard this, she got up quickly and went to him. Now Jesus had not yet entered the village, but was still at the place where Martha had met him. When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died".
  • John 11:1-2 (New International Version) & 11:29-32 (New International Version)
  • This Mary is sometimes referred to as 'Mary of Bethany'. It is disputed whether this is the same 'Mary' as Mary Magdalene. The woman is simply referred to as 'Mary' in the text.

• Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
  • John 12:13 (New International Version)

• There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
  • Matthew 27:55 (English Standard Version)

Modern authors

• The Magdalene,
  Childlike in ignorance, her thought athirst
  For that diviner knowledge which the priests
  Had never taught in her far-distant home,
  Stood earnest listening to the words that fell
  From the firm lips of Jesus. Day by day
  They sank upon her heart like blessed rain,
  Calling the secret powers that lay within
  Deep buried, forth to beauty and to life.
  • Mrs. Sarah Dana (Loring) Greenough, Mary Magdalene: A Poem (1880), Stanza XX

• Mary Magdalene is a model for many Christian feminists.
  • Alicia Ostriker Interview

• Not a single one of our ancient sources indicates that Jesus was married, let alone married to Mary Magdalene. All such claims are part of modern fictional reconstructions of Jesus' life, not rooted in the surviving accounts themselves. The historical approach to our sources may not be as exciting and sensationalist as fictional claims about Jesus (he kept a lover! he had sex! he made babies!), but there's something to be said for knowing what really happened in history, even if it is not as titillating as what happens in novels.
  • Bart D. Ehrman, Truth and Fiction in The Da Vinci Code (2004), Ch. 7: "Jesus, Mary Magdalene, and Marriage"

• [The Gospel of Mary is an] intriguing glimpse into a kind of Christianity lost for almost fifteen hundred years...[it] presents a radical interpretation of Jesus' teachings as a path to inner spiritual knowledge; it rejects His suffering and death as the path to eternal life; it exposes the erroneous view that Mary of Magdala was a prostitute for what it is—a piece of theological fiction; it presents the most straightforward and convincing argument in any early Christian writing for the legitimacy of women's leadership; it offers a sharp critique of illegitimate power and a utopian vision of spiritual perfection; it challenges our rather romantic views about the harmony and unanimity of the first Christians; and it asks us to rethink the basis for church authority. All written in the name of a woman.
  • Karen Leigh King, The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. 2003. pp. 3-4. 

See also

• Gospel of Mary

External links

• Mary Magdalene at the Notable Names Database