Saint Ignatius of Loyola (December 24, 1491 – July 31, 1556), also known as Ignacio (Iñigo) López de Loyola, was the principal founder and first Superior General of the Society of Jesus, a religious order of the Catholic Church professing direct service to the Pope in terms of mission. Members of the order are called Jesuits.
- I have studied at Barcelona, at Salamanca, at Alcala, at Paris; what have I learned? The language of doubt; but in me there was no harbor for doubt. Jesus came, and my trust in God has grown by the doubts of men.
- Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 599.
Spiritual Exercises (1548)Edit
- Let me look at the foulness and ugliness of my body. Let me see myself as an ulcerous sore running with every horrible and disgusting poison.
- No. 58
- The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness. So the best way seems to be to scourge oneself with thin cords which hurt superficially, rather than to use some other means which might produce serious internal injury.
- No. 86
- The picture. A great plain, comprising the entire Jerusalem district, where is the supreme Commander-in-Chief of the forces of good, Christ our Lord: another plain near Babylon, where Lucifer is, at the head of the enemy.
- No. 138
- Imagine that leader of all the enemy, in that great plain of Babylon, sitting on a sort of throne of smoking flame, a horrible and terrifying sight. Watch him calling together countless devils, to despatch them into different cities till the whole world is covered, forgetting no province or locality, no class or single individual.
- No. 140-141
- The enemy is like a woman, weak in face of opposition, but correspondingly strong when not opposed. In a quarrel with a man, it is natural for a woman to lose heart and run away when he faces up to her; on the other hand, if the man begins to be afraid and to give ground, her rage, vindictiveness and fury overflow and know no limit.
- No. 325
- We should always be prepared so as never to err to believe that what I see as white is black, if the hierarchic Church defines it thus.
- No. 365
Quotes about Ignatius of LoyolaEdit
- Ignatius, for understandable reasons, is the saint I know better than any other. He founded our Order. … Jesuits were and still are the leavening — not the only one but perhaps the most effective — of Catholicism: culture, teaching, missionary work, loyalty to the Pope. But Ignatius who founded the Society, was also a reformer and a mystic. Especially a mystic. … They have been fundamental. A religion without mystics is a philosophy. … I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life.
- Pope Francis, the first Pope to have belonged to the Society of Jesus, interviewed in "How the Church will change" by Eugenio Scalfari in La Repubblica (1 October 2013)
- Out of this crucible of trial, self-examination, and anguished yearning for peace and light there emerged in Iñigo de Loyola that balance of spirit and matter, of mind and body, of mystical contemplation and pragmatic action that has ever since been recognized as typically and specifically "Ignatian," as distinct from the spirituality of, say, St. Benedict or St. Dominic or St. John of the Cross and St. Teresa of Avila.
- Malachi Martin, The Jesuits, Chapter 6, p. 156
- Protestant success, at first amazingly rapid, was checked mainly as a resultant of Loyola's creation of the Jesuit order.
- For those who believe, no words are necessary. For those who do not believe, no words are possible.
- Attributed to Ignatius in Think of an Elephant : Combining Science and Spirituality for a Better Life (2007) by Paul Bailey, but earlier attributed to Franz Werfel, in Philippine Studies (1953) by Ateneo de Manila, p. 269; also in Everest : The Mountaineering History (2000) by Walt Unsworth, p. 100