Francis of Assisi
Saint Francis of Assisi (c. 1182 – October 3 1226) was an Italian religious leader and Catholic mystic who founded the Order of Friars Minor, more commonly known as the Franciscans. He is known as the patron saint of animals, birds, and the environment. Though baptized as Giovanni Bernardone he was commonly known as Francesco.
- Let every man abide in the art or employment wherein he was called. And for their labor they may receive all necessary things, except money. ... Let none of the brothers, wherever he may be or whithersoever he may go, carry or receive money or coin in any manner, or cause it to be received, either for clothing, or for books, or as the price of any labor, or indeed for any reason, except on account of the manifest necessity of the sick brothers. For we ought not to have more use and esteem of money and coin than of stones. And the devil seeks to blind those who desire or value it more than stones. Let us therefore take care lest after having left all things we lose the kingdom of heaven for such a trifle. And if we should chance to find money in any place, let us no more regard it than the dust we tread under our feet.
- First Rule of the Friars Minor
- Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.
- The Counsels of the Holy Father St. Francis, Admonition 27.
- Such was the will of the Father that his Son, blessed and glorious, whom he gave to us, and who was born for us, should by his own blood, sacrifice, and oblation, offer himself on the altar of the cross, not for himself, by whom "all things were made," but for our sins, leaving us an example that we should follow his steps.
- Letter to all the Faithful
- All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do.
- “Earlier Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 43.
- We must not be wise and prudent according to the flesh, but, instead, we must be simple, humble and pure.
- “Later Admonition and Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 48.
Canticle of the Sun edit
- As translated by Bill Barrett from the Umbrian text of the Assisi codex.
- Most high, all powerful, all good Lord! All praise is yours, all glory, all honor, and all blessing. To you, alone, Most High, do they belong. No mortal lips are worthy to pronounce your name. Praise be to God.
- Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness.
- Be praised, my Lord, through Sister Moon and the stars; in the heavens you have made them, precious and beautiful.
- Be praised, my Lord, through Brothers Wind and Air, and clouds and storms, and all the weather, through which you give your creatures sustenance.
- Be praised, My Lord, through Sister Water; she is very useful, and humble, and precious, and pure.
- Be praised, my Lord, through Brother Fire, through whom you brighten the night. He is beautiful and cheerful, and powerful and strong.
- Be praised, my Lord, through our sister Mother Earth, who feeds us and rules us, and produces various fruits with colored flowers and herbs.
- Be praised, my Lord, through those who forgive for love of you; through those who endure sickness and trial. Happy those who endure in peace, for by you, Most High, they will be crowned.
- Be praised, my Lord, through our Sister Bodily Death, from whose embrace no living person can escape. Woe to those who die in mortal sin! Happy those she finds doing your most holy will. The second death can do no harm to them.
- Praise and bless my Lord, and give thanks, and serve him with great humility. Amen.
Salutation of the Virtues edit
- Quoted in Second Life (c. 1247) by Thomas of Celano as translated by Paschal Robinson in The Writings of St. Francis of Assisi (1905)
- Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.
Quotes about Francis of Assisi edit
- He detested those in the Order who dressed in three layers of clothing or who wore soft clothes without necessity. As for “necessity” not based on reason but on pleasure, he declared that it was a sign of a spirit that was extinguished. “When the spirit is lukewarm,” he said, “and gradually growing cold as it moves from grace, flesh and blood inevitably seek their own interests. When the soul finds no delight, what is left except for the flesh to look for some? Then the base instinct covers itself with the excuse of necessity, and the mind of the flesh forms the conscience.
- Thomas of Celano, The Life of Saint Francis, Francis of Assisi: Early Documents, Volume 2, p. 293.
- I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life.
- Pope Francis, who chose his papal name in honor of Francis, interviewed in "How the Church will change" by Eugenio Scalfari in La Repubblica (1 October 2013).
- He is great because he is everything. He is a man who wants to do things, wants to build, he founded an order and its rules, he is an itinerant and a missionary, a poet and a prophet, he is mystical. He found evil in himself and rooted it out. He loved nature, animals, the blade of grass on the lawn and the birds flying in the sky. But above all he loved people, children, old people, women. He is the most shining example of that agape we talked about earlier.
- Pope Francis, interviewed in "How the Church will change" by Eugenio Scalfari in La Repubblica (1 October 2013).
- Once, Saint Francis of Assisi said to a young monk, 'Brother, let us go and preach in the city.' And so they left the monastery, and, talking of lofty subjects, they passed through the whole city and returned to the monastery. The young monk asked in amazement, 'Father, and when shall we preach?' And Saint Francis replied, 'Brother, did you not notice that we were preaching all the time? We walked with dignity, we discussed most lofty subjects, the passers-by looked at us and received peace and comfort. Indeed, preaching does not consist of words alone, but also of behavior itself.'"
- Saint Francis is the outstanding exception to the rule that Catholicism discourages concern for the welfare of nonhuman beings. "If I could only be presented to the emperor," he is reported as saying, "I would pray him, for the love of God, and of me, to issue an edict prohibiting anyone from catching or imprisoning my sisters the larks, and ordering that all who have oxen or asses should at Christmas feed them particularly well." Many legends tell of his compassion, and the story of how he preached to the birds certainly seems to imply that the gap between them and humans was less than other Christians supposed. But a misleading impression of the views of Saint Francis may be gained if one looks only at his attitude to larks and the other animals. It was not only sentient creatures whom Saint Francis addressed as his sisters: the sun, the moon, wind, fire, all were brothers and sisters to him. His contemporaries described him as taking "inward and outward delight in almost every creature, and when he handled or looked at them his spirit seemed to be in heaven rather than on earth." This delight extended to water, rocks, flowers, and trees. This is a description of a person in a state of religious ecstasy, deeply moved by a feeling of oneness with all of nature. People from a variety of religious and mystical traditions appear to have had such experiences, and have expressed similar feelings of universal love. Seeing Francis in this light makes the breadth of his love and compassion more readily comprehensible. It also enables us to see how his love for all creatures could coexist with a theological position that was quite orthodox in its speciesism. Saint Francis affirmed that "every creature proclaims: 'God made me for your sake, O man!'" The sun itself, he thought, shines for man. These beliefs were part of a cosmology that he never questioned; the force of his love for all creation, however, was not to be bound by such considerations. While this kind of ecstatic universal love can be a wonderful source of compassion and goodness, the lack of rational reflection can also do much to counteract its beneficial consequences. If we love rocks, trees, plants, larks, and oxen equally, we may lose sight of the essential differences between them, most importantly, the differences in degree of sentience. We may then think that since we have to eat to survive, and since we cannot eat without killing something we love, it does not matter which we kill. Possibly it was for this reason that Saint Francis's love for birds and oxen appears not to have led him to cease eating them; and when he drew up the rules for the conduct of the friars in the order he founded, he gave no instruction that they were to abstain from meat, except on certain fast days.
- St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition.
- I saw St. Francis at first in his old age, at prayer and sickly, of an indescribable cheerfulness and purity and humility. Everything in him, everything that constituted his life, all his difficulties, are now transfigured and have become translucent. And this happened through prayer. The things that occupy him no longer contain anything at all that is purely personal, not a trace of annoyance or injury or resentment for the unjust things inflicted on him. God alone is left, as well as perfect service in the indescribable happiness of one who serves and in uninterrupted contemplation.