Gentrification
urban socioeconomic process
Gentrification is the process of changing the character of a neighborhood through the influx of more affluent residents (the "gentry") and investment. There is no agreed-upon definition of gentrification. In public discourse, it has been used to describe a wide array of phenomena, usually in a pejorative connotation.
This theme article is a stub. You can help out with Wikiquote by expanding it! |
Quotes
edit- Paradoxically, it is possible that gentrification could promote economic growth and employment while simultaneously increasing class inequality.
- Atkinson, Doreen (2009). "Economic Decline and Gentrification in a Small Town: The Business Sector in Aberdeen, Eastern Cape". Development Southern Africa. 26 (2): p. 284.
- [V]ulnerable residents, those with low credit scores and without mortgages, are generally no more likely to move from gentrifying neighborhoods compared with their counterparts in nongentrifying neighborhoods.
- Ding, Lei; Hwang, Jackelyn; Divringi, Eileen (November 2016). "Gentrification and residential mobility in Philadelphia". Regional Science and Urban Economics. 61: 38–51.
- [C]hildren who start out in a gentrifying area experience larger improvements in some aspects of their residential environment than their counterparts who start out in persistently low-socioeconomic status areas.
- Dragan, Kacie; Ellen, Ingrid; Glied, Sherry (May 2019). "Does Gentrification Displace Poor Children? New Evidence from New York City Medicaid Data", pp. w25809
- One by one, many of the working class neighbourhoods of London have been invaded by the middle-classes—upper and lower. Shabby, modest mews and cottages—two rooms up and two down—have been taken over, when their leases have expired, and have become elegant, expensive residences ... Once this process of 'gentrification' starts in a district it goes on rapidly, until all or most of the original working-class occupiers are displaced and the whole social character of the district is changed.
- Glass, Ruth (1964). London: aspects of change. London: MacGibbon & Kee. as cited in Atkinson & Bridge (2005, p. 4)
- Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, ... so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.
- There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogeneous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.
- Gentrification replaces most people's experiences with the perceptions of the privileged and calls that reality. In this way gentrification is dependant on telling us that things are better than they are—and this is supposed to make us feel happy. It's a strange concept of happiness as something that requires the denial of many other people's experiences.
- It appears as if apartheid red-lining on racial grounds has been replaced by a financially exclusive property market that entrenches prosperity and privilege.
- Visser, Gustav; Kotze, Nico (2008). "The State and New-Build Gentrification in Central Cape Town, South Africa". Urban Studies. 45 (12) p. 2585