Count of St. Germain
The Count of St. Germain (born circa 1691 or 1712 – 27 February 1784) was a European adventurer, with an interest in science and the arts. He achieved prominence in European high society of the mid-1700s. Prince Charles of Hesse-Kassel considered him to be "one of the greatest philosophers who ever lived". St. Germain used a variety of names and titles, an accepted practice amongst royalty and nobility at the time. These include the Marquis de Montferrat, Comte Bellamarre, Chevalier Schoening, Count Weldon, Comte Soltikoff, Graf Tzarogy, and Prinz Ragoczy.
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- The time is fast approaching when imprudent France,
Surrounded by misfortune she might have spared herself,
Will call to mind such hell as Dante painted.
This day, O Queen! is near, no more can doubt remain,
A hydra vile and cowardly, with his enormous horns
Will carry off the altar, throne, and Themis;
In place of common sense, madness incredible
Will reign, and all be lawful to the wicked.
Yea! Falling shall we see sceptre, censer, scales,
Towers and escutcheons, even the white flag:
Henceforth will all be fraud, murders and violence,
Which we shall find instead of sweet repose.
Great streams of blood are flowing in each town;
Sobs only do I hear, and exiles see!
On all sides civil discord loudly roars,
And uttering cries on all sides virtue flees,
As from the assembly votes of death arise.
Great God! who can reply to murderous judges?
And on what brows august I see the sword descend!
What monsters treated as the peers of heroes!
Oppressors, oppressed, victors, vanquished . . .
The storm reaches you all in turn, in this common wreck,
What crimes, what evils, what appalling guilt,
Menace the subjects, as the potentates!
And more than one usurper triumphs in command,
More than one heart misled is humbled and repents.
At last, closing the abyss and born from a black tomb
There rises a young lily, more happy, and more fair.'
- From a 1788 letter sent to Queen Marie Antoinette, (the last Queen of France before the French Revolution1789 – 1799). The Count of St. Germain: Mystic and Philosopher, Ch IV, Tragical Prophecies, p. 79/80, Isabel Cooper-Oakley, (1912)
- All is lost, Countess! This sun is the last which will set on the monarchy; tomorrow it will exist no more, chaos will prevail, anarchy unequalled. You know all I have tried to do to give affairs a different turn; I have been scorned; now it is too late.
...Keep yourself in retirement, I will watch over you; be prudent, and you will survive the tempest that will have beaten down all. I resist the desire that I have to see you; what should we say to each other? You would ask of me the impossible; I can do nothing for the King, nothing for the Queen, nothing for the Royal Family, nothing even for the Duc d’Orléans, who will be triumphant to-morrow, and who, all in due course, will cross the Capitol to be thrown from the top of the Tarpeian rock. Nevertheless, if you would care very much to meet with an old friend, go to the eight o'clock Mass at the Récollets, and enter the second chapel on the right hand...
- Here is another missive from my unknown. Have you not heard people talking again of the Comte de St.--Germain?... This time, the oracle has used the language which becomes him, the epistle is in verse; it may be bad, but it is not very cheering. You shall read it at your leisure...The unknown says the same as you do; but who is wrong or right?'
What do you make of these threatening verses?... Pray heaven you speak truly, Madame d'Adhémar, however, these are strange experiences. Who is this personage who has taken an interest in me for so many years without making himself known, without seeking any reward, and who yet has always told me the truth? He now warns me of the overthrow of everything that exists and, if he gives a gleam of hope, it is so distant that I may not reach it...
- Marie Antoinette (1755–1793): Queen of France guillotined during the French Revolution, quoted in: The Count of St. Germain: Mystic and Philosopher, Ch IV, Tragical Prophecies,p 78-80, (1912) Isabel Cooper-Oakley
- During the last quarter of every hundred years an attempt is made by those Masters, of whom I have spoken, to help on the spiritual progress of Humanity. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality--or call it mysticism if you prefer--has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge or teaching has been given out.
- Some encyclopædists (see New American Cyclopædia xiv. 266) say: "He is supposed to have been employed during the greater part of his life as a spy at the courts at which he resided." But upon what evidence is this supposition based? Has anyone found it in any of the state papers in the secret archives of either of those courts? Not one word, not one shred of fact to build this base calumny upon, has ever been found. It is simply a malicious lie. The treatment this great man, this pupil of Indian and Egyptian hierophants, this proficient in the secret wisdom of the East, has had from Western writers, is a stigma upon human nature. And so has the stupid world behaved towards every other person who, like St. Germain, has revisited it after long seclusion devoted to study, with his stores of accumulated esoteric wisdom, in the hope of bettering it, and making it wiser and happier...
- Is it not absurd to suppose that if he really died at the time and place mentioned, he would have been laid in the ground without the pomp and ceremony, the official supervision, the police registration which attend the funerals of men of his rank and notoriety? Where are these data? He passed out of public sight more than a century ago, yet no memoir contains them. A man who so lived in the full blaze of publicity could not have vanished, if he really died then and there, and left no trace behind. Moreover, to this negative we have the alleged positive proof that he was living several years after 1784. He is said to have had a most important private conference with the Empress of Russia in 1785... and to have appeared to the Princess de Lamballe when she stood before the tribunal, a few moments before she was struck down with a billet, and a butcher-boy cut off her head; and to Jeanne Dubarry, the mistress of Louis XV. as she waited on her scaffold at Paris the stroke of the guillotine in the Days of Terror of 1793.
- Among the strange mysterious beings, with which the eighteenth century was so richly dowered, no one has commanded more universal comment and attention than the mystic who was known by the name of the Comte de St. Germain. A hero of romance; a charlatan; a swindler and an adventurer; rich and varied were the names that showered freely upon him. Hated by the many, loved and reverenced by the few, time has not yet lifted the veil which screened his true mission from the vulgar speculators of the period. Then, as now, the occultist was dubbed charlatan by the ignorant; only some men and women here and there realised the power of which he stood possessed. The friend and councillor of kings and princes, an enemy to ministers who were skilled in deception, he brought his great knowledge to help the West, to stave off in some small measure the storm clouds that were gathering so thickly around some nations. Alas! his words of warning fell on deafened ears...
- Conceited in their shallow ignorance the generality of mankind scorn the gifts and turn away from the givers. Some few centuries ago such givers and teachers were silenced at the stake, like Giordano Bruno, and many others whom time has now justified in the eyes of men. Then, later, after the reaction of free thought in the eighteenth century we find Mesmer and the Comte de St. Germain giving up, not their lives, but their good names and characters in trying to help those to whom they were sent by the Great Lodge.
- Some of the assemblies in which the Comte de St. Germain taught his philosophy were held in the Rue Platrière; other meetings of the "Philalètes" were held in the Lodge "des Amis-Réunis" in the Rue de la Sourdière.
According to some writers, there was a strong Rosicrucian foundation--from the true Rosicrucian tradition--in this Lodge. It appears that the members were studying the conditions of life on higher planes, just as Theosophists of today are doing. Practical occultism and spiritual mysticism were the end and aim of the Philaletheans; but alas, the karma of France overwhelmed them, and scenes of bloodshed and violence swept them and their peaceful studies away.
A fact that disturbed the enemies of the Comte de St. Germain was the personal devotion of his friends, and that these friends treasured his portrait. In the d’Urfé collection, in 1783, was a picture of the mystic engraved on copper, with the inscription:--"The Comte de St. Germain, celebrated Alchemist," followed by the words:
"Ainsi que Prométhée, il déroba le feu,
Par qui le monde existe et par qui tout respire;
La nature à sa voix obéit et se meurt.
S’il n’est pas Dieu lui-même, un Dieu puissant l’inspire."
- The Masters of the Spiritual Hierarchy... a few of Them have come out into the world from time to time ---- one very well known case is the Comte de St. Germain who was known throughout the 18th century at all the courts of Europe. We owe a great many of the inventions of modern times to His inspiration, including the railroads, gas, and electricity. He is now the Master Racoczi, in a Hungarian body, and lives in the Carpathians. He is the ‘Regent of Europe’ and is one of the Masters Whom you will see working openly in the world, among the first group to come out with Maitreya.
- Benjamin Creme Maitreya's Mission Vol. II, p. 320, (1993)
- The Comte de St.-Germain...His linguistic proficiency verged on the supernatural. He spoke German, English, Italian, Portuguese, Spanish, French with a Piedmontese accent, Greek, Latin, Sanskrit, Arabic and Chinese with such fluency that in every land in which he visited he was accepted as a native... The Comte was ambidextrous to such a degree that he could write the same article with both hands simultaneously. When the two pieces of paper were afterwards placed one upon the other with the light behind them the writing on one sheet exactly covered the writing on the other. He could repeat pages of print after one reading... By something akin to telepathy this remarkable person was able to feel when his presence was needed in some distant city or state and it has even been recorded of him that he had the disconcerting habit of appearing in his own apartments and those of his friends without resorting to the conventionality of the door.... He made a movement with his hand as if in signal of departure, then said 'I am leaving (ich scheide) do not visit me. Once again will you see me. Tomorrow night I am off; I am much needed in Constantinople, then in England, there to prepare two inventions which you will have in the next century — trains and steamboats'."
- In one of his tales concerning vampires, St.-Germain mentioned in an offhand way that he possessed the wand or staff with which Moses brought water from the rock, adding that it had been presented to him at Babylon during the reign of Cyrus the Great. The memoir writers admit themselves at a loss as to how many of the Comte’s statements could be believed... his information was of such precise nature and his learning so transcendent in every respect that his words carried the weight of conviction. Once while relating an anecdote regarding his own experiences at some remote time and suddenly failing to recollect clearly what he considered a relevant detail, he turned to his valet and said, "Am I not mistaken, Roger?" The good man instantly replied: "Monsieur le Comte forgets that I have only been with him for five hundred years. I could not, therefore, have been present at that occasion. It must have been my predecessor."
- Manly P. Hall, Introduction, The most holy trinosophia of the Comte de St.-Germain, p. 14-15, (1933)
- ...concerning the source of the Comte de St.Germain’s occult knowledge... he not only intimated his possession of a vast amount of wisdom but he also gave many examples in support of his claims. When asked once about himself, he replied that his father was the Secret Doctrine and his mother the Mysteries. St.-Germain was thoroughly conversant with the principles of Oriental esotericism. He practiced the Eastern system of meditation and concentration, upon several occasions having been seen seated with his feet crossed and hands folded in the posture of a Hindu Buddha. He had a retreat in the heart of the Himalayas to which he retired periodically from the world. On one occasion he declared that he would remain in India for eighty-five years and then return to the scene of his European labors. At various times he admitted that he was obeying the orders of a power higher and greater than himself....The Comte de St.- Germain and Sir Francis Bacon are the two greatest emissaries sent into the world by the Secret Brotherhood in the last thousand years.
- Manly P. Hall, Introduction, The most holy trinosophia of the Comte de St.-Germain, p. 22, (1933)
- A thorough knowledge of all languages, ancient and modern; a prodigious memory; erudition, of which glimpses could be caught between the caprices of his conversation, which was always amusing and occasionally very engaging; an inexhaustible skill in varying the tone and subjects of his converse; in being always fresh and in infusing the unexpected into the most ttivial discourses made him a superb talker. Sometimes he recounted anecdotes of the court of the Valois or of princes still more remote, with such precise accuracy in every detail as almost to create the illusion that he had been an eyewitness to what he narrated. He had traveled the whole world over and the king lent a willing ear to the narratives of his voyages over Asia and Africa, and to his tales about the courts of Russia, Turkey and Austria. He appeared to be more imtimately acquainted with the secrets of each court than the charge d'affaires of the king.
- Madame de Pompadour quoted by Manly P. Hall in the Introduction to: The most holy trinosophia of the Comte de St.-Germain, p. 12, (1933)