Constitution of the Islamic Republic of Iran

national constitutional law

The Constitution of the Islamic Republic of Iran was adopted by referendum on 2 and 3 December 1979, and went into force replacing the Constitution of 1906. It was amended on 28 July 1989.

Quotes

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  • The Constitution of the Islamic Republic of Iran advances the cultural, social, political, and economic institutions of Iranian society based on Islamic principles and norms, which represent an honest aspiration of the Islamic Ummah. This aspiration was exemplified by the nature of the great Islamic Revolution of Iran, and by the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful calls raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its beings, seeks its fulfillment.
  • Since the language of the Qur'an and Islamic texts and teachings is Arabic, and since Persian literature is thoroughly permeated by this language, it must be taught after elementary level, in all classes of secondary school and in all areas of study.
    • Article 16, Chapter 2 : The Official Language, Script, Calendar, and Flag of the Country.
  • The Army of the Islamic Republic of Iran must be an Islamic Army, i.e., committed to Islamic ideology and the people, and must recruit into its service individuals who have faith in the objectives of the Islamic Revolution and are devoted to the cause of realizing its goals.

Quotes about

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  • The overriding theme of the constitution was the concept that ultimate sovereignty over the political system belonged to God. Any other basis for sovereignty, whether the people, a ruling dynasty, or conformity to some alternate ideology, was un-Islamic and unacceptable. In the Islamic Republic, God’s will is expressed through the “rule of the just Islamic jurist,” the vilayat-e faqih. He is to advise the parliament and the president and has the power, at the rare times he may deem it necessary, to overrule the government or any part of the government. The first faqih of the Islamic Republic was Ayatollah Khomeini. His successors were to be selected by the Assembly of Experts. If no single individual was perceived qualified for the position, a committee of three or five could be selected to fill the role (Bakhash 1984; Hussain 1985). The Constitution of the Islamic Republic with the inclusion of the crucial vilayat-e faqih principle embodied the victory of the Shia fundamentalists over the other groups in the revolutionary alliance. The fundamentalists’ triumph was due to a number of factors. Of primary importance was Ayatollah Khomeini’s role as the dominant personality of the revolution. Because Khomeini and the fundamentalists enjoyed a much wider base of popular support than any of the other anti-shah groups, the fundamentalists controlled most of the revolutionary organizations (the komitehs and the revolutionary courts) and possessed by far the biggest militia, the Islamic Revolutionary Guard, to enforce their will.
    • James DeFronzo, Revolutions and Revolutionary Movements, pp. 273-274
  • The people of Iran are very talented people. They're heirs to one of the world's great civilizations. But in 1979, they were hijacked by religious zealots; religious zealots who imposed on them immediately a dark and brutal dictatorship. That year, the zealots drafted a constitution, a new one for Iran. It directed the revolutionary guards not only to protect Iran's borders, but also to fulfill the ideological mission of jihad. The regime's founder, Ayatollah Khomeini, exhorted his followers to "export the revolution throughout the world." I'm standing here in Washington, D.C. and the difference is so stark. America's founding document promises life, liberty and the pursuit of happiness. Iran's founding document pledges death, tyranny, and the pursuit of jihad. And as states are collapsing across the Middle East, Iran is charging into the void to do just that.
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Constitution of Islamic Republic of Iran Iran Chamber Society