Last modified on 2 November 2014, at 03:58

Satan

For quotes about Satan, see The Devil.

That emperor, who sways the realm of sorrow, at mid breast from th' ice stood forth; and I in stature am more like a giant, than the giants are in his arms.

This is a selection of quotes, that regard or are attributed to Satan, whether in the The Bible, the Apocrypha, Hebrew and Christian, or in works of modern fiction.

ScriptureEdit

The Old TestamentEdit

  • Doth Job fear God for nought? Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
  • And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

PurportedEdit

These are passages that are often quoted as referring to Satan.

  • Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
    • Ezekiel 28:12-19 (KJV) Although in context this passage plainly refers in poetic language to an earthly king, it has commonly been taken by many to refer literally to Satan.Variant translation:
Son of man, take up a lament concerning the king of Tyre and say to him: 'This is what the Sovereign LORD says: You were the model of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared. You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones. You were blameless in your ways from the day you were created till wickedness was found in you. Through your widespread trade you were filled with violence, and you sinned. So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones. Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor. So I threw you to the earth; I made a spectacle of you before kings. By your many sins and dishonest trade you have desecrated your sanctuaries. So I made a fire come out from you, and it consumed you, and I reduced you to ashes on the ground in the sight of all who were watching. All the nations who knew you are appalled at you; you have come to a horrible end and will be no more. (NIV)

The New TestamentEdit

MatthewEdit

  • When the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
    But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
    Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
    Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
    Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
    Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
    Then the devil leaveth him, and, behold, angels came and ministered unto him.

LukeEdit

  • Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
    And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
    And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine.
    And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
    And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
    And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
    And when the devil had ended all the temptation, he departed from him for a season.
    • The Temptations of Christ, as portrayed in Luke 4:1 - 4:13 (KJV)

RevelationEdit

ApocryphaEdit

HebrewEdit

The Book of Adam and EveEdit

ChristianEdit

FictionEdit

The Divine ComedyEdit

  • "‘The Banners of the King of Hell Advance’
    Closer to us," my master said; "so look
    Straight ahead and see if you can spot them."
    • Inferno Canto 34, lines 1-3
  • He took a step aside and made me stop;
    "Behold Dis," he said, "look at the place
    Where you must arm yourself with steadfastness.
    • Inferno, lines 19-21
  • That emperor, who sways
    The realm of sorrow, at mid breast from th' ice
    Stood forth; and I in stature am more like
    A giant, than the giants are in his arms.
    Mark now how great that whole must be, which suits
    With such a part. If he were beautiful
    As he is hideous now, and yet did dare
    To scowl upon his Maker, well from him
    May all our mis'ry flow.
    • Inferno Canto 34, lines 28-30; 31-33; 34-36
  • "The proof of this is in that first proud angel
    Who was the pinnacle of every creature
    And who fell unripe, not waiting for the light:
    • Paradiso Canto 19, lines 46-48

Paradise LostEdit

  • Farewell, happy fields,
    Where joy for ever dwells! Hail, horrors! hail,
    Infernal world! and thou, profoundest Hell,
    Receive thy new possessor—one who brings
    A mind not to be changed by place or time.
  • The mind is its own place, and in itself
    Can make a Heaven of Hell, a Hell of Heaven.
  • What matter where, if I be still the same,
    And what I should be, all but less than he
    Whom thunder hath made greater? Here at least
    We shall be free; the Almighty hath not built
    Here for his envy, will not drive us hence:
    Here we may reign secure, and in my choice
    to reign is worth ambition though in Hell:
  • Better to reign in Hell, than serve in Heaven.

The Mysterious StrangerEdit

The Satan In Twain's story claims he is only an angel of the Satan family, and not The Satan who famously has fallen from heaven. He remarks: "It is a good family - ours," said Satan; "there is not a better. He is the only member of it that has ever sinned." When asked about The Satan who has fallen he replies: "Yes - he is my uncle."

  • "Man is made of dirt -I saw him made. I am not made of dirt. Man is a museum of diseases, a home of impurities; he comes to-day and is gone tomorrow; he begins as dirt and departs as stench; I am of the aristocracy of the Imperishables. And man has the Moral Sense. You understand? He has the Moral Sense. That would seem to be difference enough between us, all by itself."
  • "Every man is a suffering-machine and a happiness-machine combined. The two functions work together harmoniously, with a fine and delicate precision, on the give-and-take principle. For every happiness turned out in the one department the other stands ready to modify it with a sorrow or a pain - maybe a dozen. In most cases the man's life is about equally divided between happiness and unhappiness. When this is not the case the unhappiness predominates - always; never the other. Sometimes a man's make and disposition are such that his misery-machine is able to do nearly all the business. Such a man goes through life almost ignorant of what happiness is. Everything he touches, everything he does, brings a misfortune upon him. You have seen such people? To that kind of a person life is not an advantage, is it? It is only a disaster. Sometimes for an hour's happiness a man's machinery makes him pay years of misery. Don't you know that? It happens every now and then. I will give you a case or two presently. Now the people of your village are nothing to me - you know that, don't you?"
  • "Men have nothing in common with me - there is no point of contact; they have foolish little feelings and foolish little vanities and impertinences and ambitions: their foolish little life is but a laugh, a sigh, and extinction; and they have no sense."
  • "Man's mind clumsily and tediously and laboriously patches little trivialities together and gets a result - such as it is."
  • "Here is a red spider, not so big as a pin's head. Can you imagine an elephant being interested in him - caring whether he is happy or isn't, or whether he is wealthy or poor, or whether his sweetheart returns his love or not, or whether his mother is sick or well, or whether he is looked up to in society or not, or whether his enemies will smite him or his friends desert him, or whether his hopes will suffer blight or his political ambitions fail, or whether he shall die in the bosom of his family or neglected and despised in a foreign land? These things can never be important to the elephant; they are nothing to him; he cannot shrink his sympathies to the microscopic size of them. Man is to me as the red spider is to the elephant."
  • "Your race never know good fortune from ill. They are always mistaking the one for the other. It is because they cannot see into the future."
  • "By this prompt death she gets twenty-nine years more of heaven than she is entitled to, and escapes twenty-nine years of misery here."
  • We saw Christianity and Civilization march hand in hand through those ages, "leaving famine and death and desolation in their wake; and other signs of the progress of the human race," as Satan observed.
  • "You perceive," he said, "that you have made continual progress. Cain did his murder with a club; the Hebrews did their murders with javelins and swords; the Greeks and Romans added protective armor and the fine arts of military organization and generalship; the Christian has added guns and gun' powder; a few centuries from now he will have so greatly improved the deadly effectiveness of his weapons of slaughter that all men will confess that without Christian civilization war must have remained a poor and trifling thing to the end of time."
  • "For a million years the (human) race has gone on monotonously propagating itself and monotonously reper forming this dull nonsense-to what end? No wisdom can guess! Who gets a profit out of it? Nobody but a parcel of usurping little monarchs and nobilities who despise you; would feel defiled if you touched them; would shut the door in your face if you proposed to call; whom you slave for, fight for, die for, and are not ashamed of it, but proud; whose existence is a perpetual insult to you and you are afraid to resent it..."
  • "I know your race. It is made up of sheep. It is governed by minorities, seldom or never by majorities. It suppresses its feelings and its beliefs and follows the handful that makes the most noise. Sometimes the noisy handful is right, sometimes wrong; but no matter, the crowd follows it."
  • "Monarchies, aristocracies, and religions are all based upon that large defect in your race - the individual's distrust of his neighbor, and his desire, for safety's or comfort's sake, to stand well in his neighbor's eye. These institutions will always remain, and always flourish, and always oppress you, affront you, and degrade you, because you will always be and remain slaves of minorities. There was never a country where the majority of the people were in their secret hearts loyal to any of these institutions."
  • I did not like to hear our race called sheep, and said I did not think they were. "Still, it is true, lamb," said Satan. "Look at you in war - what mutton you are, and how ridiculous!"
  • "It is some more Moral Sense. The proprietors are rich, and very holy; but the wage they pay to these poor brothers and sisters of theirs is only enough to keep them from dropping dead with hunger. The work-hours are fourteen per day, winter and summer - from six in the morning till eight at night -little children and all. And they walk to and from the pigsties which they inhabit - four miles each way, through mud and slush, rain, snow, sleet, and storm, daily, year in and year out. They get four hours of sleep. They kennel together, three families in a room, in unimaginable filth and stench; and disease comes, and they die off like flies. Have they committed a crime, these mangy things No. What have they done, that they are punished so? Nothing at all, except getting themselves born into your foolish race. You have seen how they treat a misdoer there in the jail; now you see how they treat the innocent and the worthy. Is your race logical? Are these ill-smelling innocents better off than that heretic? Indeed, no; his punishment is trivial compared with theirs. They broke him on the wheel and smashed him to rags and pulp after we left, and he is dead now, and free of your precious race; but these poor slaves here - why, they have been dying for years, and some of them will not escape from life for years to come. It is the Moral Sense which teaches the factory proprietors the difference between right and wrong - you perceive the result. They think themselves better than dogs. Ah, you are such an illogical, unreasoning race! And paltry - oh, unspeakably!"
  • Of war: "There has never been a just one, never an honorable one - on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful - as usual - will shout for the war. The pulpit will - warily and cautiously - object - at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and here is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will out shout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers - as earlier - but do not dare to say so. And now the whole nation - pulpit and all - will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception."
  • "For your race, in its poverty, has unquestionably one really effective weapon - laughter...Against the assault of laughter nothing can stand. You are always fussing and fighting with your other weapons. Do you ever use that one? No; you leave it lying rusting. As a race, do you ever use it at all? No; you lack sense and the courage."
  • "Life itself is only a vision, a dream."
  • "Nothing exists; all is a dream. God - man - the world - the sun, the moon, the wilderness of stars - a dream, all a dream; they have no existence. Nothing exists save empty space - and you!"
  • "Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane - like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell - mouths mercy and invented hell - mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!"
  • "It is true, that which I have revealed to you; there is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream - a grotesque and foolish dream. Nothing exists but you. And you are but a thought - a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!"

The Revolt of the Angels (1914)Edit

La Revolte des Anges by Anatole France, as translated by Mrs. Wilfrid Jackson,
  • Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
    And Satan awoke bathed in an icy sweat.
    Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
    "Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
    "God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
    Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
    And Satan, turning to the gardener, said:
    "Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."

OthersEdit

  • Signa te, signa; témere me tangis et agnis / roma tibi subito montibus ibit amor
    • According to a Roman legend, Satan said this sentence to St. Martin, who had changed him into a donkey and ridden him to Rome. Each half of the sentence is palindromic; in translation: 'Cross thyself, you plague and vex me without need / For by my efforts you are about to reach Rome, the object of your travel'.

SourcesEdit

External linksEdit

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