White nationalism

type of nationalism or pan-nationalism which advocates a racial definition of national identity for white people
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White nationalism is a type of nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white national identity. Its proponents identify with and are attached to the concept of a white nation. White nationalism is sometimes described as a euphemism for, or subset of, white supremacy, and the two have been used interchangeably by journalists and other analysts. Adherants hold that white people should maintain their majority in majority-white countries, political and economic dominance, and that their cultures should be foremost. Critics argue that the term "white nationalism" and ideas such as white pride exist solely to provide a sanitized public face for white supremacy, and that most white nationalist groups promote racial violence.

All white-power ideology stems from the idea that white people are oppressed... And therefore anything goes in order to fight this oppression, the same way that anyone else who felt oppressed would justify fighting against what they see as their oppressors. ~Arno Michaelis



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  • We should recognize that white male supremacy is a deep current in American history. It’s not gonna go away immediately. But there have been dents, significant ones. So for example, even in the mainstream, when the New York Times ran the 1619 Project, it couldn’t have happened a couple of years earlier. And it’s because of changes in general consciousness and awareness. Of course, there was an immediate backlash, strong backlash, and you’re gonna expect that, white male supremacy is a deep part of American history and culture. To extirpate it is not gonna be easy. And, but there are, there’s very significant progress. Plenty of conflict coming. It’s not gonna be an easy struggle.
  • Arno Michaelis, a former racist who’s now an anti-extremism activist, was a member... in the late 1980s and early ’90s... Hammerskin Nation, whose website states, “We must secure the existence of our people and a future for White Children.” Michaelis said recruiters for extremist groups target white people — often working class and ex-military — who believe they’ve been victimized and short-changed by society. “So that’s what we would do,” he said, “is look for ways that people were suffering, look for whatever is wrong in their life, and then we would try to spin that problem into our narrative and invite them in as a means to addressing that problem.” This fear of becoming a minority is one commonly shared among far-right extremists, regardless of otherwise differing ideologies. Michaelis said the reinforcement of this fear is key to the radicalization process. “All white-power ideology stems from the idea that white people are oppressed,” he said. “And therefore anything goes in order to fight this oppression, the same way that anyone else who felt oppressed would justify fighting against what they see as their oppressors.” He said it was the people who treated him with undeserved kindness that ultimately motivated him to reject racism.
  • Racist isn’t a descriptive word. It’s a pejorative word. It is the equivalent of saying, ‘I don’t like you.’ ‘Racist’ is just a slur word,” he said. “I think race is real, and I think race is important. And those two principles do not mean I want to harm someone or hate someone. But the notion that these people can be equal is not a scientific way of looking at it.”
  • This nationalist duality has intensified the battle over the border wall. The conflict is not really about the barrier’s physical composition, length or cost. Rather, it is about which conception of the nation will prevail. To civic nationalists, locking out migrants betrays the creed they hold dear. Racial nationalists are convinced that people of color and Muslim faith are invaders bent on subverting their America, abetted by cosmopolitan elitists. These attitudes have been rolled into already polarized party identities. And because American voters are fixated on the national narrative, candidates, officials and mediated voices in every state must attend to the issue.
  • Following the horrific terror attack in New Zealand, President Trump said he didn’t think there was a growing threat of white nationalism. For Fact’s Sake, Ali Velshi and Stephanie Ruhle break down how white nationalism actually is on the rise – particularly in the United States.
  • Since Donald Trump won the Presidential election, there has been a dramatic uptick in incidents of racist and xenophobic harassment across the country. The Southern Poverty Law Center has reported that there were four hundred and thirty-seven incidents of intimidation between the election, on November 8th, and November 14th, targeting blacks and other people of color, Muslims, immigrants, the L.G.B.T. community, and women. One woman in Colorado told the S.P.L.C. that her twelve-year-old daughter was approached by a boy who said, “Now that Trump is President, I’m going to shoot you and all the blacks I can find.” At a school in Washington State, students chanted “build a wall” in a cafeteria. In Texas, someone saw graffiti at work: “no more illegals 1-20-17,” a reference to Inauguration Day. Such harassment occurred throughout Trump’s campaign, but now appears to have taken on a new boldness, empowered by the election of a Ku Klux Klan-endorsed candidate who has denigrated women and racial and religious minorities.
  • White populists complain they are losing ground to minorities in terms of status and power. At the same time, they assert with increasing belligerence that their country is the greatest in the world. On its face, this pair of claims is puzzling: Why would your allegiance grow to a society you feel is treating your people poorly?
    According to a new study, it makes perfect sense from a psychological perspective. Researchers... [at] the University of Oxford and... the University of Auckland argue that the negative feelings arising from perceived group decline can be counteracted by the conviction that your country is strong and powerful.
    In other words, if one group you identify with (whites) no longer provides the same comforting sense that you are a part of a powerful "we," you can latch onto the strength of a different group you identify with... The new findings "provide an explanation for the rise of nationalism," the researchers write in the journal Political Psychology. "Endorsing beliefs about national superiority is one way a nation's dominant ethnic group can cope with the negative psychological consequences of perceiving that their group is deprived."
  • Last Thursday night I happened to be on Twitter when news of the New Zealand massacre hit. Not realizing the magnitude of the horror... I quickly clicked away, but I'm afraid I won't ever be able to forget what I saw before I did. But the one thing I knew from the moment I saw the guns and heard the words, "Let's get this party started" was that this was a white supremacist terrorist. That macho, pseudo-warrior, "white power" swagger is all too familiar these days... The killer's manifesto, entitled "The Great Replacement," which he posted online... filled with white supremacist dogma and coy internet tropes designed to troll people who are unfamiliar with the jargon, while speaking to his mates in the racist online forums he frequented. There can be no doubt that there is a growing international white identity movement. And we can no longer ignore the fact that by failing even to admit that such a movement exists, the president of the United States is empowering and enabling it. In using the rhetoric of hate, he has aligned himself with it.

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