Vasco da Gama

Vasco da Gama, 1st Count of Vidigueira (UK: /ˌvæskoʊ də ˈɡɑːmə/, US: /ˌvɑːskoʊ də ˈɡæmə/, European Portuguese: [ˈvaʃku ðɐ ˈɣɐ̃mɐ]; c. 1460s – 24 December 1524) was a Portuguese explorer and the first European to reach India by sea.

Vasco da Gama

Bronze statue of Vasco da Gama at his birthplace, Sines, Portugal

His initial voyage to India by way of Cape of Good Hope (1497–1499) was the first to link Europe and Asia by an ocean route, connecting the Atlantic and the Indian oceans and therefore, the West and the Orient. This is widely considered a milestone in world history, as it marked the beginning of a sea-based phase of global multiculturalism. Da Gama's discovery of the sea route to India opened the way for an age of global imperialism and enabled the Portuguese to establish a long-lasting colonial empire along the way from Africa to Asia. The violence and hostage taking employed by da Gama and those who followed also assigned a brutal reputation to the Portuguese among India's indigenous kingdoms that would set the pattern for western colonialism in the Age of Exploration.

Quotes about Vasco da Gama

• Vasco da Gama had bombarded Calicut when the Zamorin ruler of that place refused to be dictated by him. He had plundered the ships bringing rice to the city and cut off the ears, noses and hands of the crews. The Zamorin had sent to him a Brahmin envoy after securing Portuguese safe-conduct. Vasco da Gama had cut off the nose, ears and hands of the Brahmin and strung them around his neck together with a palm-leaf on which a message was conveyed to the Indian king that he could cook and eat a curry made from his envoy’s limbs.
  • Sita Ram Goel, in Papacy: Its Doctrine and History quoted from Ishwar Sharan. The Myth of Saint Thomas and the Mylapore Shiva Temple. Third edition. 2010.

• With Calicut at his mercy, da Gama might have sent his soldiers ashore to put to the sword as many of its citizens as they could seize. Instead, he told his men to parade the prisoners, then to hack off their hands, ears and noses. As the work progressed, all the amputated pieces were piled up in a small boat. The Brahmin who had been sent out by the Zamorin as an emissary was put into the boat amid its new, gruesome cargo. He had also been mutilated in the ordained manner.
  The historian Gaspar Correa describes what da Gama did next:
  When all the Indians had been thus executed [sic], he ordered their feet to be tied together, as they had no hands with which to untie them: and in order that they should not untie them with their teeth, he ordered them to strike upon their teeth with staves, and they knocked them down their throats; and they were put on board, heaped on top of each other, mixed up with the blood which streamed from them; and he ordered mats and dry leaves to be spread over them, and the sails to be set for the shore, and the vessel set on fire … and the small vessel with the friar [Brahmin], with all the hands and ears, was also sent ashore, without being fired.
  • Empires of the Monsoon; The History of the Indian Ocean and its invaders; by Richard Hall; Harper Collins; pages 575; chapter 22.

• The transfixing of men hung in mid-air was one of the admiral’s favourite forms of execution, since it gave his soldiers good practice. However, there was a strange incident when three among a group of captured sailors from the Coromandel coast threw their hands up to heaven and told him that they wanted to become Christians. Da Gama, unmoved, ordered the interpreter to tell them ‘that even though they became Christians, yet still he would kill them’. The ship’s priest was allowed to baptize them none the less, and as he declaimed the Pater Noster and the Ave Maria they recited his words. ‘When this was done, then they hanged them up strangled, that they might not feel the arrows.’ The crossbowmen transfixed the rest of da Gama’s victims strung from the yardarm; but the arrows which struck the newly-baptized trio ‘did not go in, nor make any mark’. At this, the admiral seemed troubled. The three bodies were shrouded and thrown into the sea, which the chronicler of this event called the Lord’s ‘great mercy’ to gentiles. The priest said prayers and read psalms. However, da Gama was troubled only briefly. When yet another Brahmin was sent from Calicut to plead for peace, he had his lips cut off, and his ears cut off; the ears of a dog were sewn on instead, and the Brahmin was sent back to the Zamorin in that state. He had brought with him three young boys, two of them his sons and a nephew. They were hanged from the yardarm and their bodies sent ashore.
  • Empires of the Monsoon; The History of the Indian Ocean and its invaders; by Richard Hall; Harper Collins; pages 575; chapter 22.

• The pattern of killing, destroying and burning was soon to be given the imprimatur of Vasco da Gama himself, when in the middle of 1502 he sailed once more into the Indian Ocean. The king’s ‘almirante amigo’ now commanded twenty-five ships, the ten largest containing ‘much beautiful artillery, with plenty of munitions and weapons, all in great abundance’. Thirteen of the ships under da Gama’s command belonged to wealthy Portuguese merchants. Since his first appearance less than five years before, in command of three small vessels groping their way towards an uncertain goal, everything had changed. Da Gama was now clear about where he was going and what he meant to do. The Zamorin had ‘treated him with contumely’, so he ‘felt in his heart a great desire to go and make havoc of him’.
  • Empires of the Monsoon; The History of the Indian Ocean and its invaders; by Richard Hall; Harper Collins; pages 575; chapter 22.