This Changes Everything (book)

This Changes Everything: Capitalism vs. the Climate is a book (2014) by Naomi Klein in which she explains why the climate crisis cannot be addressed in the current era of neoliberal market fundamentalism, which encourages profligate consumption and has resulted in mega-mergers and trade agreements hostile to the health of the environment.

This book proposes a different strategy: think big, go deep, and move the ideological pole far away from the stifling market fundamentalism that has become the greatest enemy to planetary health.

Quotes

Unfettered corporate power [poses] a grave threat to the habitability of the planet

Introduction: One Way or Another, Everything Changes

The resources required to rapidly move away from fossil fuels and prepare for the coming heavy weather could pull huge swaths of humanity out of poverty, providing services now sorely lacking, from clean water to electricity.

Climate change is a crisis leading toward disaster. Everything will change, whether by force of nature or by our choice. We need a Marshall Plan for the Earth, a mass movement.
The resources required to rapidly move away from fossil fuels and prepare for the coming heavy weather could pull huge swaths of humanity out of poverty, providing services now sorely lacking, from clean water to electricity. p. 7
There are plenty of signs that climate change will be no exception [to The Shock Doctrine]—that, rather than sparking solutions that have a real chance of preventing catastrophic warming and protecting us from inevitable disasters, the crisis will once again be seized upon to hand over yet more resources to the 1 percent.
… opposition movements … will need a comprehensive vision for what should emerge in the place of our failing system, as well as serious political strategies for how to achieve those goals.
… we have not done the things that are necessary to lower emissions because those things fundamentally conflict with deregulated capitalism, the reigning ideology … p.18
Challenge the extreme ideology... blocking so much sensible action... to show how unfettered corporate power [poses] a grave threat to the habitability of the planet. p.20
… our economic system and our planetary system are now at war. Or, more accurately, our economy is at war with many forms of life on Earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature. p. 21
… even more powerful than capitalism… is the fetish of centrism—of reasonableness, seriousness, splitting the difference, and generally not getting overly excited about anything. This is the habit of thought that truly rules our era … p. 22
[A shift is needed in] "power—specifically … a shift in who wields it, a shift away from corporations and toward communities, which in turn depends on whether or not the great many people who are getting a rotten deal under our current system can build a determined and diverse enough social force to change the balance of power. p. 25
I have never said that we need to “slay,” “ditch” or “dismantle” capitalism in order to fight climate change. And I most certainly didn’t say we need to do so first. Indeed I say the opposite, very early on in the book, precisely because it would be so dangerous to make such a purist claim. (No, We Don’t Need to Ditch/Slay/Kill Capitalism Before We Can Fight Climate Change. But We Sure As Hell Need To Challenge It by Naomi Klein) p. 25
Some say there is no time for this transformation; the crisis is too pressing and the clock is ticking. I agree that it would be reckless to claim that the only solution to this crisis is to revolutionize our economy and revamp our worldview from the bottom up—and anything short of that is not worth doing.
There are all kinds of measures that would lower emissions substantively that could and should be done right now. But we aren’t taking those measures, are we? The reason is that by failing to fight these big battles that stand to shift our ideological direction and change the balance of who holds power in our societies, a context has been slowly created in which any muscular response to climate change seems politically impossible, especially during times of economic crisis (which lately seems to be all the time). p. 25
So this book proposes a different strategy: think big, go deep, and move the ideological pole far away from the stifling market fundamentalism that has become the greatest enemy to planetary health. If we can shift the cultural context even a little, then there will be some breathing room for those sensible reformist policies that will at least get the atmospheric carbon numbers moving in the right direction.
Maybe within a few years, some of the ideas highlighted in these pages that sound impossibly radical today—like a basic income for all, or a rewriting of trade law, or real recognition of the rights of Indigenous people to protect huge parts of the world from polluting extraction—will start to seem reasonable, even essential.
… the thing about a crisis this big, this all-encompassing, is that it changes everything. It changes what we can do, what we can hope for, what we can demand from ourselves and our leaders. It means there is a whole lot of stuff that we have been told is inevitable that simply cannot stand. And it means that a whole lot of stuff we have been told is impossible has to start happening right away." p. 28

Yale researchers... [found that people] ...marked by an inclination toward collective action and social justice, concern about inequality, and suspicion of corporate power... overwhelmingly accept the scientific consensus on climate change.

The Right is Right: The Revolutionary Power of Climate Change

Yale researchers... [found that people with] strong ‘hierarchical’ and ‘individualistic’ worldviews (marked by opposition to government assistance for the poor and minorities, strong support for industry... overwhelmingly reject the scientific consensus... They are protecting powerful political and economic interests…

The Yale researchers [of Yale’s Cultural Cognition Project] explain that people with strong ‘egalitarian’ and ‘communitarian’ worldviews (marked by an inclination toward collective action and social justice, concern about inequality, and suspicion of corporate power) overwhelmingly accept the scientific consensus on climate change.
...Those with strong ‘hierarchical’ and ‘individualistic’ worldviews (marked by opposition to government assistance for the poor and minorities, strong support for industry, and a belief that we all pretty much get what we deserve) overwhelmingly reject the scientific consensus.… they are protecting powerful political and economic interests…
… the tight correlation between ‘worldview’ and acceptance of climate science [is attributed] to ‘cultural cognition,’ the process by which all of us … filter new information in ways that will protect our ‘preferred vision of the good society.’ If new information seems to confirm that vision, we welcome it and integrate it easily. If it poses a threat to our belief system, then our brain immediately gets to work producing intellectual antibodies designed to repel the unwelcome invasion.
… In other words, it is always easier to deny reality than to allow our worldview to be shattered …
This kind of defensive reasoning helps explain the rise of emotional intensity that surrounds the climate issue today. p. 36-37
There will obviously need to be substantial transfers of resources and technology to help battle poverty using low carbon tools. … a Marshall Plan for the Earth. … [a] sort of wealth redistribution … P.40
… the real reason we are failing to rise to the climate moment is because the actions required directly challenge our reigning economic paradigm (deregulated capitalism combined with public austerity), the stories on which Western cultures are found (that we stand apart from nature and can outsmart its limits), as well as many of the activities that form our identities and define our communities (shopping, living virtually, shopping some more). They also spell extinction for the richest and most powerful industry the world has ever known—the oil and gas industry...

Hot Money: How Free Market Fundamentalism Helped Overheat the Planet

Climate change demands that we consume less, but being consumers is all we know. Climate change is not a problem that can be solved simply by changing what we buy—a hybrid instead of an SUV, some carbon offsets when we get on a plane. At its core, it is a crisis born of overconsumption by the comparatively wealthy, which means the world’s most manic consumers are going to have to consume less.
… The problem is the inflated role that consumption has come to play in our particular era.
I always tell people that the most important thing they can do is join groups of other people taking action. And that action depends on where they can have the most influence. If they’re university students, that may mean divestment. If they live somewhere in the path of a pipeline, it may mean stopping that pipeline. If they’re a brilliant economist, it may mean working with colleagues on policy approaches that movements can champion.
What’s important is to break out of the mindset that climate change can be tackled by invidual [sic] action. Those actions are important when they model change, but they do not substitute for organizing.
Indeed the three policy pillars of the neoliberal age—privatization of the public sphere, deregulation of the corporate sector, and the lowering of income and corporate taxes, paid for with cuts to public spending—are each incompatible with many of the actions we must take to bring our emissions to safe levels.
… wealthy countries need to start cutting their greenhouse gas emissions by something like 8 to 10 percent a year—and they need to start right now. p. 87
The truth is, if we want to live within ecological limits, we would need to return to a lifestyle similar to the one we had in the 1970s, before consumption levels went crazy in the 1980s. p. 91
… as we remake our economies to stay within our global carbon budget, we need to see less consumption (except among the poor), less trade (as we relocalize our economies), and less private investment in producing for excessive consumption. These reductions would be offset by increased government spending, and increased public and private investment in the infrastructure and alternatives needed to reduce our emissions to zero. Implicit in all of this is a great deal more redistribution, so that more of us can live comfortably within the planet’s capacity. p.91

Planning and Banning: Slapping the Invisible Hand, Building a Movement

Imagine … a powerful social movement—a robust coalition of trade unions, immigrants, students, environmentalists, and everyone else whose dreams were getting crushed by the crashing economic model … p. 121
If that kind of coherent and sweeping vision had emerged in the United States in that moment of flux as the Obama presidency began, right-wing attempts to paint climate action as an economy killer would have fallen flat. It would have been clear to all that climate action is, in fact, a massive job creator, as well as a community rebuilder, and a source of hope in moments when hope is a scarce commodity indeed. But all of this would have required a government that was unafraid of bold long-term economic planning, as well as social movements that were able to move masses of people to demand the realization of that kind of vision. p. 124
Progressives [must show] that the real solutions to the climate crisis are also our best hope of building a much more stable and equitable economic system, one that strengthens and transforms the public sphere, generates plentiful, dignified work, and radically reins in corporate greed.
But before that can happen, it’s clear that a core battle of ideas must be fought about the right of citizens to democratically determine what kind of economy they need. Policies that simply try to harness the power of the market—by minimally taxing or capping carbon and then getting out of the way—won’t be enough. p. 125
… attempts to fix glaring and fundamental flaws in the system have failed because large corporations wield far too much political power—a power exerted through corporate campaign contributions, many of them secret; through almost unfettered access to regulators via their lobbyists; through the notorious revolving door between business and government; as well as through the ‘free speech’ rights these corporations have been granted by the U.S. Supreme Court. p. 151
… the only thing politicians fear more than losing donations is losing elections. And this is where the power of climate change—and its potential for building the largest possible political tent—comes into play. … a rallying cry could bring together all of the various constituencies that would benefit from reducing corporate power over politics—from health care workers to parents worried about their children’s safety at school. p. 152
… the climate moment [the urgent need for bold action] offers an overarching narrative in which everything from the fight for good jobs to justice for migrants to reparations for historical wrongs like slavery and colonialism can all become part of the grand project of building a nontoxic, shockproof economy before it’s too late.
… the alternative to such a project is not the status quo extended indefinitely. It is climate-change-fueled disaster capitalism—profiteering disguised as emission reduction, privatized hyper-militarized borders, and, quite possibly, high-risk geoengineering when things spiral out of control. p. 154
Free market ideology may still bind the imaginations of our elites, but for most of the general public, it has been drained of its powers to persuade. The disastrous track record of the past three decades of neoliberal policy is simply too apparent. p. 154
… for a great many people, climate action is their best hope for a better present, and a future far more exciting than anything else currently on offer. p. 156
The kind of counter-power that has a chance of changing society on anything close to the scale required is still missing.… most leftists and liberals are still averting their eyes, having yet to grasp that climate science has handed them the most powerful argument against unfettered capitalism since William Blake’s ‘dark Satanic Mills’ blackened England’s skies …. And yet when demonstrators are protesting the various failures of this system [throughout the world], climate change is too often little more than a footnote when it could be the coup de grâce." p. 156-57
As many are coming to realize, the fetish for structurelessness, the rebellion against any kind of institutionalization is not a luxury today’s transformative movements can afford. p. 158
To understand how we got to this place of profound disconnection from our surroundings and one another, and to think about how we might build a politics based on reconnection, we will need to go back a good deal further than 1988. …
… Indeed the roots of the climate crisis date back to core civilizational myths on which post-Enlightenment Western culture is founded—myths about humanity’s duty to dominate a natural world that is believed to be at once limitless and entirely controllable. This is not a problem that can be blamed on the political right or on the United States; these are powerful cultural narratives that transcend geography and ideological divides. p. 159

Beyond Extractivism: Confronting the Climate Denier Within

[The environmental movement] tried to prove that saving the planet could be a great new business opportunity.
Extractivism is also directly connected to the notion of sacrifice zones—places that, to their extractors, somehow don’t count and therefore can be poisoned, drained, or otherwise destroyed… p. 169
… just one of the reasons climate change is so deeply frightening. Because to confront this crisis truthfully is to confront ourselves—to reckon, as our ancestors did, with our vulnerability to the elements that make up both the planet and our bodies. … we should not underestimate the depth of the civilizational challenge that this relationship represents. … facing these truths about climate change ‘means recognizing that the power relation between humans and the earth is the reverse of the one we have assumed for three centuries. p. 175
The strongest challenges to this worldview have always come from outside its logic, in those historical junctures when the extractive project clashes directly with a different, older way of relating to the earth—and that older way fights back. p. 177
But for those of us born and raised inside this system, though we may sell see the dead-end flaw of its central logic, it can remain intensely difficult to see a way out. p. 178
… the deeper message carried by the ecological crisis—that humanity has to go a whole lot easier on the living systems that sustain us, acting regeneratively rather than extractively—is a profound challenge to large parts of the left as well as the right… self-described socialist states devoured resources with as much enthusiasm as their capitalist counterparts, and spewed waste just as recklessly. p. 178
The good news, and it is significant, is that large and growing social movements in all of these countries are pushing back against the idea that extraction-and-redistribution is the only route out of poverty and economic crisis. p.182
Space is opening up for a growing influence of Indigenous thought on new generations of activists … [so that] progressive movements are being exposed to worldviews based on relationships of reciprocity and interconnection with the natural world that are the antithesis of extractivism. p.182

Fruits, Not Roots: The Disastrous Merger of Big Business and Big Green

The failure of this polite strategy is beyond debate. p. 200
Simple principles governed this golden age of environmental legislation [1960s and 1970s]: ban or severely limit the offending activity or substance and where possible, get the polluter to pay for the cleanup. p. 203
Far from using climate change as a tool to alter the American way of life, many of the large environmental organizations spend their days doing everything in their power to furiously protect that way of life, at the direct expense of demanding the levels of change required by science. p. 210
… the refusal of so many environmentalists to consider responses to the climate crisis that would upend the economic status quo forces them to place their hopes in solutions—whether miracle products, or carbon markets, or ‘bridge fuels’—that are either so weak or so high-risk that entrusting them with our collective safety constitutes what can only be described as magical thing. p. 210-211
But most of all, regular, noncelebrity people were called upon to exercise their consumer power—not by shopping less but by discovering new and exciting ways to consume more.
If guilt set in, well, we could click on the handy carbon calculators on any one of dozens of green sites and purchase an offset, and our sins would instantly be erased.
In addition to not doing much to actually lower emissions, these various approaches also served to reinforce the very ‘extrinsic’ values that we now know are the greatest psychological barriers to climate action—from the worship of wealth and fame for their own sakes to the idea that change is something that is handed down from above by our betters, rather than something we demand for ourselves.
Indeed a growing number of communications specialists now argue that because the ‘solutions’ to climate change proposed by many green groups in this period [2000s] were so borderline frivolous, many people concluded that the groups must have been exaggerating the scale of the problem... wouldn’t the environmental movement be asking the public to do more than switch brands of cleaning liquid, occasionally walk to work, and send money? Wouldn’t they be trying to shut down the fossil fuel companies? p. 213
In order for multinational corporations to protect their freedom to pollute the atmosphere, peasants, farmers, and Indigenous people are losing their freedom to live and sustain themselves in peace. p. 222

No Messiahs: The Green Billionaires Won’t Save Us

Richard Branson ...dangled the prospect of a miracle technological fix for carbon pollution just over the horizon in order to buy time to continue escalating emissions, free of meddlesome regulation. p. 249
Branson set out to harness the profit motive to solve the climate crisis—but the temptation to profit from practices worsening the crisis proved too great to resist. Again and again, the demands of building a successful empire trumped the climate imperative—whether that meant lobbying against needed regulation, or putting more planes in the air, or pitching oil companies on using his pet miracle technologies to extract more oil. p. 251-52
There is plenty of room to make a profit in a zero-carbon economy; but the profit motive is not going to be the midwife for that great transformation. p. 252
… the profits from our dirtiest industries must be diverted into the grand and hopeful project of cleaning up their mess. … it won’t happen on a voluntary basis or on the honor system. It will have to be legislated—using the kinds of tough regulations, higher taxes, and steeper royalty rates these sectors have resisted all along. p. 254

Dimming the Sun: The Solution to Pollution Is … Pollution?

… I have been repeatedly struck by how the hard-won lessons about humility before nature that have reshaped modern science, particularly the fields of chaos and complexity theory, do not appear to have penetrated this particular bubble. p. 267
… we would be wise to anticipate even small amounts of geoengineering unleashing a new age of weather-related geopolitical recrimination, paranoia, and possibly retaliation, with every future natural disaster being blamed—rightly or wrongly—on the people in faraway labs playing god. p.269
We have options, ones that would greatly decrease the chances of ever confronting those impossible choices, choices that indeed deserve to be described as genocidal. To fail to exercise those options—which is exactly what we are collectively doing—knowing full well that eventually the failure could force government to rationalize ‘risking’ turning whole nations, even subcontinents, into sacrifice zones, is a decision our children may judge as humanity’s single most immoral act. p.284
In pragmatic terms, our challenge is less to save the earth from ourselves and more to save ourselves from an earth that, if pushed too far, has ample power to rock, burn, and shake us off completely. p.285
As environmental author Kenneth Brower writes, ‘The notion that science will save us is the chimera that allows the present generation to consume all the resources it wants, as if no generations will follow. It is the sedative that allows civilization to march so steadfastly toward environmental catastrophe. It forestalls the real solution, which will be in the hard, nontechnical work of changing human behavior. p. 289

Blockadia: The New Climate Warriors

Blockadia is not a specific location on a map but rather a roving transnational conflict zone that is cropping up with increasing frequency and intensity wherever extractive projects are attempting to dig and drill … p. 294-95
Resistance to high-risk extreme extraction is building a global, grassroots, and broad-based network the likes of which the environmental movement has rarely seen. And perhaps this phenomenon shouldn’t even be referred to as an environmental movement at all, since it is primarily driven by a desire for a deeper form of democracy, one that provides communities with real control over those resources that are most critical to collective survival—the health of the water, air, and soil. In the process, these place-based stands are stopping real climate crimes in progress. p.295
The collective response to the climate crisis is changing from something that primarily takes place in closed-door policy and lobbying meetings into something alive and unpredictable and very much in the streets (and mountains, and farmers’ fields, and forests). p.295-96
These activists understand that keeping carbon in the ground, and protecting ancient, carbon-sequestering forests from being clear-cut for mines, is a prerequisite for preventing catastrophic warming… Indeed, if the movement has a guiding theory, it is that it is high time to close, rather than expand, the fossil fuel frontier. p.304
People organized in Nigeria against oil extraction, and the government responded brutally. The conflict escalated to "a full-blown armed insurgency, complete with bombings of oil infrastructure and government targets, rampant pipeline vandalism, ransom kidnapping of oil workers…. In the process, the original goals of the movement—to stop the ecological plunder, and take back control over the region’s resource—became harder to decipher. p.308-09
… in the era of extreme energy, there is no longer the illusion of discreet sacrifice zones anymore. p.314
One battle doesn’t rob from another but rather causes battles to multiply, with each act of courage, and each victory, inspiring others to strengthen their resolve. p.324
This sense of moral clarity, after so many decades of chummy green partnerships, is the real shock for the extractive industries. p.336

Love Will Save This Place: Democracy, Divestment, and the Wins So Far

… when the extractive industry’s culture of structural transience bumps up against a group of deeply rooted people with an intense love of their homeplace and a determination to protect it, the effect can be explosive. p.344
… what has emerged in the movement against extreme extraction is less an anti-fossil fuels movement than a pro-water movement. p.344
Water is contaminated not only by spills, but in regular production of tar sands and in fracking.
The student-led divestment movement has "put the fossil fuel companies’ core business model on trial, arguing that they have become rogue actors whose continued economic viability relies on radical climate destabilization—and that, as such, any institution claiming to serve the public interest has a moral responsibility to liberate itself from these odious profits....[it is] chipping away at the social license with which these companies operate. p.354
Divestment is just the first stage of this delegitimization process, but it is already well under way.
None of this is a replacement for major policy changes that would regulate carbon reduction across the board. But what the emergence of this networked, grassroots movement means is that the next time climate campaigners get into a room filled with politicians and polluters to negotiate, there will be many thousands of people outside the doors with the power to amp up the political pressure significantly—with heightened boycotts, court cases, and more militant direct action should real progress fail to materialize. p.355
Again and again, after failing to persuade communities that these projects are in their genuine best interest, governments are teaming up with corporate players to roll over the opposition, using a combination of physical violence and draconian legal tools reclassifying peaceful activists as terrorists. p.362

You and What Army? Indigenous Rights and the Power of Keeping Our Word

… Indigenous land and treaty rights have proved a major barrier for the extractive industries in many of the key Blockadia struggles.
… Even more critically, many non-Natives are also beginning to see that the ways of life that Indigenous groups are protecting have a great deal to teach about how to relate to the land in ways that are not purely extractive. p.370

Sharing the Sky: The Atmospheric Commons and the Power of Paying Our Debts

[Renewables] demand that we adapt ourselves to the rhythms of natural systems, as opposed to bending those systems to our will with brute force engineering. p.394
Part of the job of the climate movement, then, is to make the moral case that the communities who have suffered most from unjust resource relationships should be first to be supported in their efforts to build the next, life-based economy now. And that means a fundamentally new relationship, in which those communities have full control over resource projects, so that they become opportunities for skills training, jobs, and steady revenues (rather than one-off payments). p.399
As discussed, the resources for this just transition must ultimately come from the state, collected from the profits of the fossil fuel companies in the brief window left while they are still profitable. p.401
During these times of continual economic stress and exclusion, the communities on the front lines of saying no to dirty energy have discovered that they will never build the base they need unless they can simultaneously provide economic alternatives to the projects they are opposing. p.403
… developing countries [are] owed a debt for the inherent injustice of climate change—the fact that wealthy countries had used up most of the atmospheric capacity for safely absorbing CO2 before developing countries had a chance to industrialize. …if wealthy countries do not want poorer ones to pull themselves out of poverty in the same dirty way that we did, the onus is on Northern governments to help foot the bill.
This, of course, is the core of the argument for the existence of a ‘climate debt’ … p. 409
The truth is—and this is a humbling thing for cultures accustomed to assuming that our actions shape the destiny of the world to accept—the real battle will not be lost or won by us. It will be won or lost by those movements in the Global South that are fighting their own... struggles—demanding their own clean energy revolutions, their own green jobs, their own pools of carbon left in the ground. And they are up against powerful forces within their own countries that insist that it is their ‘turn’ to pollute their way to prosperity and that nothing matters more than economic growth. p.412
And there are alternatives—models of development that do not require massive wealth stratification, tragic cultural losses, or ecological devastation. p. 413
With many of the biggest pools of untapped carbon on lands controlled by some of the poorest people on the planet, and with emissions rising most rapidly in what were, until recently, some of the poorest parts of the world, there is simply no credible way forward that does not involve redressing the real roots of poverty. p.418

The Right to Regenerate: Moving from Extraction to Renewal

… protecting and valuing the earth’s ingenious systems of reproducing life and the fertility of all of its inhabitants, may lie at the center of the shift in worldview that must take place if we are to move beyond extractivism. A worldview based on regeneration and renewal rather than domination and depletion. p.424
It suddenly dawned on me that I was indeed part of a vast biotic community, and it was a place where a great many of us—humans and nonhuman alike—found ourselves engaged in an uphill battle to create new living beings. p.427
What is emerging, in fact, is a new kind of reproductive rights movement, one fighting not only for the reproductive rights of women, but for the reproductive rights of the planet as a whole …. All of life has the right to renew, regenerate, and heal itself. p.443
Again and again, linear, one-way relationships of pure extraction are being replaced with systems that are circular and reciprocal. p.446
… systems are being created that require minimal external inputs and produce almost no waste—a quest for homeostasis ….
Contrary to capitalism’s drift toward monopoly and duopoly in virtually every arena, these systems mimic nature’s genius for built-in redundancy by amplifying diversity wherever possible …. The beauty of these models is that when they fail, they fail on a small and manageable scale—with backup systems in place. Because if there is one thing we know, it’s that the future is going to have plenty of shocks.
… living nonextractively means relying overwhelmingly on resources that can be continuously regenerated ….
These processes are sometimes called ‘resilient’ but a more appropriate term might be ‘regenerative.’ Because resilience—though certainly one of nature’s greatest gifts—is a passive process, implying the ability to absorb blows and get back up. Regeneration, on the other hand, is active: we become full participants in the process of maximizing life’s creativity. p.447
The solution to global warming is not to fix the world, but to fix ourselves.

There are plenty of solid economic arguments for moving beyond fossil fuels … But we will not win the battle for a stable climate by trying to beat the bean counters at their own game... We will win by asserting that such calculations are morally monstrous…

Conclusion: The Leap Years: Just Enough Time for Impossible

The solution to global warming is not to fix the world, but to fix ourselves.

… global capitalism has made the depletion of resources so rapid, convenient, and barrier-free that ‘earth-human systems’ are becoming dangerously unstable in response. p. 450
… only mass social movements can save us now. Because we know where the current system, left unchecked, is headed. We also know, I would add, how that system will deal with the reality of serial climate-related disasters: with profiteering, and escalating barbarism to segregate the losers from the winners. p. 450
… if climate justice carries the day, the economic costs to our elites will be real—not only because of the carbon left in the ground but also because of the regulations, taxes, and social programs needed to make the required transformation. Indeed, these new demands on the ultra rich could effectively bring the era of the footloose Davos oligarch to a close. p. 457
[Climate justice economic demands] represent nothing less than the unfinished business of the most powerful liberation movements of the past two centuries, from civil rights to feminism to Indigenous sovereignty. … Such is the promise of a Marshall Plan for the Earth. p. 458
[Activism] becomes an entirely normal activity throughout society …. During extraordinary historical moments—both world wars, the aftermath of the Great Depression, or the peak of the civil rights era—the usual categories dividing ‘activists’ and ‘regular people’ became meaningless because the project of changing society was so deeply woven into the project of life. Activists were, quite simply, everyone. p. 459
We are products of our age and of a dominant ideological project. One that too often has taught us to see ourselves as little more than singular, gratification-seeking units, out to maximize our narrow advantage, while simultaneously severing so many of us from the broader communities whose pooled skills are capable of solving problems big and small. p. 460
[We need] game-changing [policy battles] that don’t merely aim to change laws but change patterns of thought... a space for a full-throated debate about values—about what we owe to one another based on our shared humanity, and what it is that we collectively value more than economic growth and corporate profits.
Indeed a great deal of the work of deep social change involves having debates during which new stories can be told to replace the ones that have failed us. Because if we are to have any hope of making the kind of civilizational leap required of this fateful decade, we will need to start believing, once again, that humanity is not hopelessly selfish and greedy—the image ceaselessly sold to us by everything from reality shows to neoclassical economics. p. 461
Fundamentally, the task is to articulate not just an alternative set of policy proposals but an alternative worldview to rival the one at the heart of the ecological crisis—embedded in interdependence rather than hyperindividualism, reciprocity rather than dominance, and cooperation rather than hierarchy.
In the hot and stormy future we have already made inevitable through our past emissions, an unshakable belief in the equal rights of all people and a capacity for deep compassion will be the only things standing between civilization and barbarism. p. 462
[political movements of the past] ...modeled different values in their own behavior, and in the process liberated the political imagination and rapidly altered the sense of what was possible. They were also unafraid of the language of morality—to give the pragmatic, cost-benefit arguments a rest and speak of right and wrong, of love and indignation. p. 462
Abolitionists used "highly polarizing rhetoric" to emphasize their moral arguments. Climate activists need to take a similarly clear moral stance.
… there are plenty of solid economic arguments for moving beyond fossil fuels … But we will not win the battle for a stable climate by trying to beat the bean counters at their own game—arguing, for instance, that it is more cost-effective to invest in emission reduction now than disaster response later. We will win by asserting that such calculations are morally monstrous… p. 464
There is little doubt that another crisis will see us in the streets and squares once again, taking us all by surprise. The real question is what progressive forces will make of that moment, the power and confidence with which it will be seized. p. 466

About

This Changes Everything is well worth a read... but we’ve distilled some of its key points here. 1. Band-Aid solutions don’t work... 2. We need to fix ourselves, not fix the world... 3. We can’t rely on “well-intentioned” corporate funding... When capitalism itself is a principal cause of climate change, Klein argues, it doesn’t make sense to expect corporations and billionaires to put the planet before profit... when Big Greens become dependent on corporate funding, they start to push a corporate agenda... 4. We need divestment, and reinvestment... divestment opens the door for reinvestment. A few million dollars out of the hands of ExxonMobil or BP frees up money that can now be spent developing green infrastructure or empowering communities to localize their economies... 5. Confronting climate change is an opportunity to address other social, economic and political issues... In The Shock Doctrine, Klein explained how corporations have exploited crises around the world for profit. In This Changes Everything, she argues that the climate change crisis can serve as a wake-up call for widespread democratic action... “Implicit in all of this,” Klein writes, “is a great deal more redistribution, so that more of us can live comfortably within the planet’s capacity.”
- 5 Crucial Lessons for the Left From Naomi Klein’s New Book, by Ethan Corey and Jessica Corbett, Moyers on Democracy September 3, 2014

All together, This Changes Everything holds the Big Greens accountable for redirecting public attention away from the need for big, systemic change and toward lifestyle and consumer approaches to climate change—complete with on-line carbon calculators—that did little to actually lower emissions.
- This Changes Everything Including the Anti-Fracking Movement by Sandra Steingraber, EcoWatch, September 16, 2014

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This Changes Everything (book)