Therapy

attempted medical remediation of a health problem, usually following a diagnosis

Therapy (Latin therapīa; Greek: θεραπεία) literally means "curing, healing" and is the attempted remediation of a health problem, usually following a diagnosis. In the medical field, it is synonymous with the word "treatment". Among psychologists, the term may refer specifically to psychotherapy or talking therapies.'

CONTENT : A - F , G - L , M - R , S - Z , See also , External links

Quotes

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Quotes are arranged alphabetically by author

A - F

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  • According to my therapist, attaching conditionals to your past is a classic distancing technique indicating an unwillingness to face your memories directly. Or, I pointed out, it could be a rhetorical device designed to add a humorous note to enliven a story. To which she said, “Or both.” You can’t win with therapists, you know. And even if you do, they just tell you it’s part of the process.
  • Another term coined by Haack is Psychokulte (therapy cults), of which he distinguished two kinds: those with techniques which promise self-discovery or self-realization and establishments with therapies (Therapie-Institutionene)—Heelas's 'self-religions'. The followers of both types show the effects of Psychomutation, a distinct personality change (Haack, 1990a:191). Schneider (1995:189–190) lists organizations, such as Landmark Education, Verein zur Förderung der Psychologischen Menschenkenntnis (VPM), Scientology/Dianetics, Ontologische Einweihungsschule (Hannes Scholl), EAP and Die Bewegung (Silo) as examples of 'therapy cults'. These groups do not immediately suggest religion of Weltanschauung, but reveal ideological and religious elements on closer inspection. Their slogans are 'We have the saving principle' or 'We enable those who are able' and they offer Lebenshilfe (advice on how to live). Such advice is a commodity which is sold in very expensive seminars. The ideologies involved often lie in the grey areas between the humanities, psychotherapies, Lebenshilfe, 'mental hygiene' (Psychohygiene), and religion.
    • Arweck, Elisabeth (2004). Researching New Religious Movements: Responses and Redefinitions. Leiden: Brill. pp. 145-146. ISBN 0203642376. 
  • Things have to be done fast in America, and therefore therapy has to be brief.
    • Gregory Bateson, Communication: The Social Matrix of Psychiatry, 1951, p. 148 as cited in: C.H. Patterson (1958) "Two approaches to human relations". in: American Journal of Psychotherapy. Vol 7.
  • Cognitive therapy seeks to alleviate psychological stresses by correcting faulty conceptions and self-signals. By correcting erroneous beliefs we can lower excessive reactions.
  • History is replete with examples of what happens when any group of authorities do not have to answer to empirical evidence but are free to define truth as they see fit. None of the examples has a happy ending. Why should it be otherwise with therapy?
  • Therapy is not to "talk about" things, but to change the person's life, and to relieve suffering, such as depression, anxiety, or relationship problems. Of course, empathy and skillful listening are important at the start of each session, but they are simply not sufficient to change the patient's life.
  • Most therapists do not appear to know how to pinpoint and reverse therapeutic resistance - to head it off at the pass. Instead, they try to persuade the patient to change, or to do the psychotherapy homework, while the patient resists and 'yes-butts' the therapist. The therapist ends up feeling frustrated and resentful, and doing all the work.

G - L

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  • The shock therapy of decisive war [against Iraq] will elevate the stock market by a couple-thousand points. We will know that our businesses will stay open, that our families will be safe, and that our future will be unlimited. The world will be righted in this life-and-death struggle to preserve our values and our civilization. But to do all this, we must act.
    • Lawrence Kudlow, "Pure evil. Larry Kudlow and the Economics of the War Party," on National Review Online, June 26, 2002
  • I'm not as klutzy as I used to be... I've had visual therapy and all kinds of things to help, but I still wrap my purse around chair legs when I stand up to leave. I do ridiculous things on camera because I do them in my life all the time.
    • Shelley Long, as quoted in Funny Ladies: The Best Humor from America's Funniest Women, p. 7

M - R

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I’m the person least in the need of counseling in this entire fucking state. ~ Nic Pizzolatto
  • I used to be under the impression that in some kind of wanky, bullshit way, acting was like therapy: you get in and grapple with and exorcise all those demons inside of you. I don't believe that anymore. It's like a snow shaker. You shake the thing up, but it can't escape the glass. It can't get out. And it will settle until the next time you shake it up.
  • I was feeling a bit down, I went to a therapist a few times, at a hundred bucks a pop. But then I realized that no therapy session would ever cheer me up half as much as if I was just strolling along and found a hundred dollar bill.
  • The second item in the liberal creed, after self-righteousness, is unaccountability. Liberals have invented whole college majors— psychology, sociology, women's studies— to prove that nothing is anybody's fault. No one is fond of taking responsibility for his actions, but consider how much you'd have to hate free will to come up with a political platform that advocates killing unborn babies but not convicted murderers. A callous pragmatist might favor abortion and capital punishment. A devout Christian would sanction neither. But it takes years of therapy to arrive at the liberal view.
    • P.J. O'Rourke (2007), Give War a Chance: Eyewitness Accounts of Mankind's Struggle. p. xxi

S - Z

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  • They point to the spirituality that emerged from Rogerian therapy, Reichian therapy and psychodrama. They cite what they call self-religions like est and the followers of Bhagwan, both of which draw on Western therapeutic techniques and also put forward a form of Eastern spirituality.
    • William West (2000). Psychotherapy & Spirituality: Crossing the Line Between Therapy and Religion. Sage Publications Ltd. p. 63. ISBN 978-0761958741. 

Dialogue

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I want to tell you I really resent the hell out of the fact that you just waltz in here, and start giving these people the same advice I give them, and then they treat you like you're some kind of guru. ~ Andrew Gordon & Eileen Conn
Dr. Frank: What's on your mind?
Dave Nelson: I'm not here for therapy, okay?
Dr. Frank: Sorry, sorry.
Dave Nelson: I want to tell you I really resent the hell out of the fact that you just waltz in here, and start giving these people the same advice I give them, and then they treat you like you're some kind of guru.
Dr. Frank: I see, but--
Dave Nelson: I have to be here every day, listening to all their problems and complaints.
Dr. Frank: Seems to me--
Dave Nelson: I guess the very fact that they keep coming back to me shows they at least respect my opinion and trust me enough to confide in me.
Dr. Frank: Well, that's true.
Dave Nelson: Yeah. That is true.
Dr. Frank: Thank God, we didn't do any therapy.
  • Dr. Frank as interpreted by John Ritter and Dave Nelson as interpreted by Dave Foley in NewsRadio, “The Shrink”, by Andrew Gordon & Eileen Conn, (Nov 7, 1995).

See also

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Wikipedia
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