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The Gayatri Mantra written in Sanskrit.
File:Shri Surya Bhagvan bazaar art, c.1940's.jpg
Surya the Sun God of Light and Day, (before sunrise called Savitr and after sunrise until sunset called Sūrya.)
Surya Vahan at Murudeswar.
Surya Hindu Sun god, with seven horses, Jakarka National Museum Indonesia
Devanagari Translation

ॐ भूर्भुवः॒ स्वः ।
तत्स॑वितुर्वरे॑ण्यं ।
भ॒र्गो॑ दे॒वस्य॑ धीमहि। ।
धियो॒ यो नः॑ प्रचो॒दया॑त्॥ ।

General meaning:
We meditate on that most adored Supreme Lord,
the creator, whose effulgence (divine light) illumines
all realms (physical, mental and spiritual).
May this divine light illumine our intellect.

Gayatri Mantra
 Om Bhur Bhuvaḥ Swaḥ
Tat-savitur Vareñyaṃ
Bhargo Devasya Dhīmahi
Dhiyo Yonaḥ Prachodayāt
– Rigveda 3.62.10[11]

Quotes about the Gayatri Mantra

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  • The Gayatri is a universal prayer enshrined in the Vedas. It is addressed to the Immanent and Transcendent Divine which has been given the name 'Savita,' meaning 'that from which all this is born.' The Gayatri may be considered as having three parts - (i) Adoration (ii) Meditation (iii) Prayer. First the Divine is praised, then It is meditated upon in reverence and finally an appeal is made to the Divine to awaken and strengthen the intellect, the discriminating faculty of man.
    The Gayatri is considered as the essence of the Vedas. Veda means knowledge, and this prayer fosters and sharpens the knowledge-yielding faculty. As a matter of fact the four core-declarations enshrined in the four Vedas are implied in this Gayatri mantra.
  • Gayatri is the Mother of all scriptures (Vedas). She is present, wherever Her name is chanted. She is very powerful. The One who nourishes the individual being is Gayatri. She bestows pure thoughts on anyone who worships Her. She is the embodiment of all Goddesses. Our very breath is Gayatri, our faith in existence is Gayatri. Gayatri has five faces, they are the five life principles. She has nine descriptions, they are ‘Om, Bhur, Bhuvah, Swah, Tat, Savitur, Vareñyaṃ, Bhargo, Devasya’. Mother Gayatri nourishes and protects every being and she channelizes our senses in the proper direction. ‘Dhīmahi’ means meditation. We pray to her to inspire us with good intelligence. ‘Dhīyo Yonah Prachodayāt’ - We beseech her to bestow on us everything we need. Thus Gayatri is a complete prayer for protection, nourishment and finally, liberation.
  • It will protect you from harm wherever you are --traveling, working, or at home. Westerners have investigated the vibrations produced by this mantra and have found that when it is recited with the correct accent as laid down in the Vedas, the atmosphere around becomes visibly illumined. So Brahma-prakāsha, the Divine Effulgence, will descend on you and illumine your intellect and light your path when this mantra is chanted. Also repeat shanti thrice at the end, for that repetition will give shanti or peace to three entities in you --body, mind, and soul.
  • For every kind of power, proofs may be sought by direct perception or by the process of inference. Men sought to find out by what direct proof they could experience this transcendental power. They found the proof in the Sun. Without the Sun there will be no light at all. Nor is that all. All activities will come to a standstill. In this world hydrogen is essential for the growth of plants and of living beings. The Sun's primary components are hydrogen and helium. Without hydrogen and helium, the world cannot survive. Hence, the ancients concluded that the Sun was the visible proof (of a transcendental power). They also found some subtle secrets about the Sun. Hence, they adored the Sun as the principal deity in the Gayatri mantra. “Dhiyo yonah Prachodayāt” - May the Sun illumine our intellects in the same way he sheds his effulgence. This is the prayer addressed to the Sun in the Gayatri mantra. In this way, they came to regard the Gayatri mantra as the mother of the Vedas.
  • All that is visible shines as Gayatri, for speech (vak) is Gayatri and all objects are speech, are indicated by speech, and are subsumed in speech. It is speech that describes them, declares them, and denotes them. All objects are also of the world. Nothing can go beyond it. This world is the body of mankind; one can't leap out of the body. The breath (prana) that sustains a person is inside the heart (hridaya), and it cannot move outside and beyond the heart.
  • It is impossible to grasp the mystery of that splendour filled form. This Supreme Being indicated by the Gayatri is indeed referred to as Brahman. He is the sky (akasa), beyond the comprehension of a person; He is spoken of as "outside the personality of people (bahirardhaa purushakashah)" --this is the mark of the waking stage. The Supreme Being is the sky, inside the personality (anthah purushaakaashah) --this is the mark of the "dream stage". He is the sky inside the heart of a person; He fills and fulfils it --this is the "deep-sleep stage". Whoever knows this truth attains fullness and Brahman. That is, the one who knows the three states of wakefulness, dream, and deep sleep (jagrath, swapna, and sushupti) is themself Brahman. How ridiculous it is that a person, known as a divine being and bearing the name of this embodiment of the Atma, should become the repository of egotism and consequent impurity, busy in the unholy pursuit of injustice! How calamitous! At least for being known even today as a "divine being", one should try to practise the path that will endow one with an atom of that glory.
  • The Gayatri is one of the oldest mantric prayers humanity has ever had. When even partially understood its potency is very great. The Gayatri places our destiny as part of a cosmic Plan, the majesty of which we cannot comprehend. It is a declaration of ultimate victory to be achieved by knowing the truth and doing our whole duty, and this we do as we journey to God's sacred feet. In the Gayatri we pray to the creator of the entire universe and so establish the beginnings of a conscious relationship, transcending all limitations of "the one supreme God". Its use builds into our deepest consciousness the reality that man is God-created and not the mere result of a biological urge.
  • The Gayatri is a prayer for more knowledge about our solar Logos. That so ancient a prayer could have such an objective is deeply significant. Today the full potency of this ancient prayer can become effective. All people everywhere in the world will gain much as it is increasingly used by the men and women of goodwill. Its use by disciples everywhere will bring new effectiveness to all their work. "The hour of the saving force has now arrived", and the Gayatri is an agent of that saving force. Its day of greatest usefulness has surely come.
    • Foster Bailey, The Gayatri, Lucis Trust
  • Madame Blavatsky told us, I remember, that a mantra might be recited not for oneself at all, but with a special view to someone whom it was thought it might help. In this way we might recite the Sacred Word [Om] or the Gayatri, or any of those beautiful Buddhist mantras which flow so sweetly... but...as a caution to neophytes, that if the reciting even of the Sacred Word in any particular way should produce headache or a feeling of nausea or faintness, it should be stopped at once. We should go on working at the development of our characters, and try it again in a few months. In using the Word, we are invoking great forces, and if we are not yet quite up to their level they may not be harmonious, and the result may be not invariably good.
  • The Gayatri is perhaps the greatest and most beautiful of all the ancient mantras. It has been chanted all over India from time immemorial... in an antiquity so remote that the very memory of it has been forgotten, the altruistic use of such mantras was fully comprehended and practiced. It begins always with the sacred word Om, and with the enumeration of the planes upon which its action is desired—the three worlds in which man lives, the physical, the astral and the mental.
  • This wonderful mantra is an invocation to the Sun—of course really to the Solar Logos, who stands behind that grandest of all symbols; and the great shaft of light which immediately pours down upon and into the reciter comes as though from the physical Sun, in whatever direction that Sun may happen to be. This shaft of light is white tinged with gold, and shot with that electric blue which is so often seen in connection with any manifestation of the power of the first Ray; but when it has filled the very soul of the reciter it promptly shoots from him again in seven great rays or cones having the colours of the spectrum. It is as though the singer acts as a prism; yet the colour rays which dart forth are of a shape the reverse of what we usually find in such cases. Commonly when we send out rays of spiritual force they spring forth from a point in the body—the heart, the brain, or some other centre; and as they shoot out they steadily broaden fanwise, as do those shining from a lighthouse. But these rays start from a basis wider than the man himself—a basis which is the circumference of his aura; and instead of widening out they decrease to a point, just as do the rays of a conventional star except that they are of course cones of light instead of mere triangles.
  • This aim is formulated with utmost brevity in the famous Gâyatrî Mantra which is daily recited by hundreds of thousands of people all over India. The Mantra prays for arousing, activating, animating and manifesting our mind and understanding. Several Upanishads begin with this prayer: "Make strong my limbs, my speech, my vitals, my eyes, my cars and other senses".
    • Ram Swarup, On Hinduism (2000)

Gayatri Mantra by S. Viraswami Pathar (2005)

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S. Viraswami Pathar (2001). Gayatri Mantra. Sura Books. ISBN 978-81-7478-218-2. 

  • Gayatri, the greatest and the most beautiful of all the ancient mantras, universally hailed as the Mother of the Vedas that has been chanted from time immemorial, has acquired such an enormous mystical power and transcendental importance that it continues to remain even now as the mantra which has been universally accepted as capable of unfolding our spiritual faculties in the most remarkable manner.
    • p. 1
  • There is no higher mantra than Gayatri, there is no higher deity than one’s mother.
  • Gayatri is “Vedas” in a nutshell. It is out of Gayatri the Vedas have come and into Gayatri Vedas have converged. This sacred verse adorns all the vedas. It occurs in Rigveda III 62.10, in Yajur Veda III-35, XX-II-9, XXX-2, and XXXVI-3 and in Sama Veda XXX-6-3-10.
    • p. 6
  • ...It is the supreme prayer, described the mother of the Vedas, named after its metre which means “the saviour of the singer”, revealed to sage Vishvamitra. Gayatri is the mantra of the real Guru, the Omniscient God. The writers of the scriptures call it the 'Soul of the Vedas'.
    • p. 6
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