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Secularism

position that religion should not influence civic and state affairs
(Redirected from Secular)

Secularism is generally the assertion that certain practices or institutions should exist separately from religion or religious belief. Alternatively, it is a principle of promoting secular ideas or values in either public or private settings. It may also be a synonym for "secularist movement". In the extreme, it is an ideology that holds that religion has no place in public life.

Quotes

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  • Christian morality and the asceticism of Jesus Christ have been dissolved in the acid of capitalism and secularism....If Jesus Christ were to appear today in the heart of Europe, rather than in the Middle East or Palestine, wouldn't they crucify him again in Europe? Does Jesus support the culture dominating Europe and America today, or does he oppose it? A while ago, a certain church in England officially allowed a same-sex marriage, and the priest joined two men in matrimony.
  • Merely methodological excision from the soul of the imagination that projects Gods and heroes onto the wall of the cave does not promote knowledge of the soul; it only lobotomizes it, cripples its powers.
    • Allan Bloom, The Closing of the American Mind (New York: 1988), p. 42
  • Yoram Hazony, the chief intellectual architect of national conservatism, is an Orthodox Jew who went to Princeton before moving to Israel. He argues that you can’t have a society that embraces government neutrality and tries to relegate values to the private sphere. The public realm eventually eviscerates private values, especially when public communication is controlled by a small oligarchic elite. If conservatives want to stand up to the pseudo-religion of wokeism, they have to put traditional religion at the center of their political project...
    For his part, Hazony argued that the American cultural identity is Christian—and has to be if it is not going to succumb to the woke onslaught. If 80 percent of Americans are Christian, Hazony reasoned, then Christian values should dominate. “Majority cultures have the right to establish the ruling culture, and minority cultures have the right to be decently treated,” he said. “To take the minority view and say the minority has the ability to stamp out the views of the majority—that seems to me to be completely crazy.”
    The problem in America, Hazony continued, is that LGBTQ activists today, like American Jews in the 1950s, are trying to expel Christianity from the public square. This threatens to render the public square spiritually naked. Wan liberalism collapses in the face of left-wing cultural Marxism. “Eliminating God and scripture in the schools … was the turning point in American civilization,” Hazony said. “Above all else we’ve got to get God and scripture back in the schools.”
  • The NatCons are wrong to think there is a unified thing called “the left” that hates America. This is just the apocalyptic menace many of them had to invent in order to justify their decision to vote for Donald Trump.
    They are wrong, too, to think there is a wokeist Anschluss taking over all the institutions of American life. For people who spend so much time railing about the evils of social media, they sure seem to spend an awful lot of their lives on Twitter. Ninety percent of their discourse is about the discourse. Anecdotalism was also rampant at the conference—generalizing from three anecdotes about people who got canceled to conclude that all of American life is a woke hellscape. They need to get out more.
    Furthermore, if Hazony thinks America is about to return to Christian dominance, he’s living in 1956. Evangelical Christianity has lost many millions of believers across recent decades. Secularism is surging, and white Christianity is shrinking into a rump presence in American life. America is becoming more religiously diverse every day. Christians are in no position to impose their values—regarding same-sex marriage or anything else—on the public square. Self-aware Christians know this.
  • By placing the free choice of the individual above the duties or dogmas imposed by religion, secularism has done enough to emancipate man from religion. Man can choose a religious view or commitment rather than having it imposed on him. In that sense, secularism does not mean anti-religious activism. It only means subjecting religion to human choice, which was revolutionary enough in the European context of Church power trying to impose itself... So, secularism as a political term means : neutrality of the government in religious matters. That is all. Secularism does not mean that the state promotes one belief system, it means that the state limits itself to guaranteeing the individual's freedom to find out about these matters for himself. That at least is the correct meaning of the term "secularism" as it has historically developed in the West, in a period when individual freedom was considered the topmost value. If one chooses secularism as a component for a state system, it remains to be seen how this fundamental concept is worked out in the details of a secular Constitution, but that state neutrality and respect for the individual's intellectual and religious freedom should be the spirit of such a Constitution, is certain.
    • Koenraad Elst, Ayodhya and after: Issues before Hindu society (1991)
  • Secularism, with its moral relativism, is in direct opposition to Christianity and its absolute morality. The battle is between these two worldviews—one that stands on God's Word and one that accepts man's opinions.
  • Religious ideas, supposedly private matters between man and god, are in practice always political ideas.
    • Christopher Hitchens, The Monarchy: A Critique of Britain's Favourite Fetish (1990), Chatto Counterblasts
  • Secularism is a code of duty pertaining to this life, founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: 1. The improvement of this life by material means. 2. That science is the available Providence of man. 3. That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good.
  • Whoever desires to live among men has to obey their laws—this is what the secular morality of Western civilization comes down to. ... Rationality in the form of such obedience swallows up everything, even the freedom to think.
    • Max Horkheimer, “The End of Reason,” The Essential Frankfurt School Reader (1982), p. 29
  • The whole concept of secularism itself arose from and applies primarily to societies in which religions are history-centric, politically established, expansionist, and in tension with science. This is a profoundly Western solution to a profoundly Western problem. Dharmic traditions do not have these issues since they are not history-centric and do not engage in proselytizing, nor are they threatened by scientific discoveries. Thus, secularism does not go to the root of the problem and merely offers Western ideas in a new garb.
    • Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
  • Sapekshata stems from a belief in integral unity, which is to say that in this view difference and underlying unity are not mutually contradictory. Its opposite, nirapekshata, is closer to what the West defines as secularism, which is only a palliative developed to prevent conflicts arising from a tentative and tenuous stalemate. Secularism does not foster pan-humanness across all boundaries beyond offering the promise of material equality, and not even that promise has ever been realized. Sometimes, secularism is even used to promulgate divisiveness. And yet it has attained a lofty place among intellectuals.
    • Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
  • A genuinely democratic society requires a secular ethos: one that does not equate morality with religion, stigmatize atheists, defer to religious interests and aims over others or make religious belief an informal qualification for public office. Of course, secularism in the latter sense is not mandated by the First Amendment. It's a matter of sensibility, not law.
  • If believers feel that their faith is trivialized and their true selves compromised by a society that will not give religious imperatives special weight, their problem is not that secularists are antidemocratic but that democracy is antiabsolutist.
    • Ellen Willis, "Freedom from Religion," The Nation (February 19, 2001)
  • For democrats, it's as crucial to defend secular culture as to preserve secular law. And in fact the two projects are inseparable: When religion defines morality, the wall between church and state comes to be seen as immoral.
    • Ellen Willis, "Freedom from Religion," The Nation (February 19, 2001)

See also

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  •   The dictionary definition of secularism on Wiktionary
  •   Encyclopedic article on Secularism on Wikipedia
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