- To be blind to color and colorism in this context is to license racial injustice and to ignore the historical trajectory of disenfranchisement and exploitation that have landed African Americans and people of color in a subordinate status position. ... Whites have inherited wealth that was ostensibly generated on the backs of African Americans. What's passed down through generations is an abdication of responsibility for this legacy and for the spoils that even working-class whites continue to reap from it. The situation is akin to finding a bloodied bag of money at your doorstep every month and spending it freely without seriously questioning where it came from or whose blood has been spilled to make it possible.
- David H. Ikard and Martell Lee Teasley, Nation of Cowards: Black Activism in Barack Obama’s Post-Racial America (Indiana University Press: 2012), p. 54
- The problem of the twenty-first century, then, is the problem of the color-blind. This problem is simple: it believes that to redress racism, we need to not consider race in social practice, notably in the sphere of governmental action. The state, we are told, must be above race. ... We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium.
- Vijay Prashad, Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity (2002), p. 38
- American families are in the process of passing along a $9 trillion legacy from one generation to the next. ... Hand in hand with this money, I submit, what is really being handed down from generation to generation is the profound legacy of reproducing racial inequality. The legacy is difficult to discern because the language of family heritage hides it from our political consciousness.
- Economic inequality
- H.R. 40 - Commission to Study and Develop Reparation Proposals for African-Americans Act
- Reparations for slavery
- Civil Liberties Act of 1988 (Reparations to Japanese Americans interned by the United States government during World War II)
- Racism in the United States