Michael Servetus

Spanish physician and theologian

Michael Servetus (29 September 151127 October 1553) was a Spanish theologian, physician, cartographer, and humanist, renowned in the history of several of these fields, particularly medicine and theology. He participated in the Protestant Reformation, and later developed a nontrinitarian Christology. Condemned by Catholics and Protestants alike, he was arrested in Geneva and burnt at the stake as a heretic by order of the Protestant Geneva governing council.

I think it is grave to kill men, under the pretext that they are mistaken on the interpretation of some point, for we know that even the chosen ones are not exempt from sometimes being wrong.

Quotes

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Michael Servetus, alone, but trusting in Christ’s most sure protection.
  • Poor people always lose in struggles.
    • A sentence from his first edition of Ptolemy's Geography (1535)
  • Inherent of human condition is the sickness of believing the rest are impostors and heathen, and not ourselves, because nobody recognizes his own mistakes … If one must condemn everyone that misses in a particular point then every mortal would have to be burnt a thousand times. The apostles and Luther himself have been mistaken … If I have taken the word, by any reason, it has been because I think it is grave to kill men, under the pretext that they are mistaken on the interpretation of some point, for we know that even the chosen ones are not exempt from sometimes being wrong.

Michael Servetus—A Solitary Quest for the Truth (2006)

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Quotes of Servetus in "Michael Servetus—A Solitary Quest for the Truth" in Awake! magazine (May 2006), pp. 18- 21
  • I have seen with my own eyes how the pope was carried on the shoulders of the princes, with all the pomp, being adored in the streets by the surrounding people.
  • In the Bible, there is no mention of the Trinity… We get to know God, not through our proud philosophical concepts, but through Christ.
    • At the age of 20, he published On the Errors of the Trinity, a work that made him a principal target of the Inquisition.
  • I do not agree or disagree in everything with either one party or the other. Because all seem to me to have some truth and some error, but everyone recognizes the other’s error and nobody discerns his own.
    • Statement with respect to both Catholics and Protestants written after his work On the Errors of the Trinity
  • Michael Servetus, alone, but trusting in Christ’s most sure protection.
    • While in prison, Servetus signed his last letter with these words.

Quotes about Servetus

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Servetus died in order that freedom of conscience could become a civil right of the individual in modern society. ~ M. Hillar and Claire S. Allen
Sorted alphabetically by author or source
  • To kill a man is not to protect a doctrine, but it is to kill a man.
    • Sebastian Castellio, referring to Servetus's death, as quoted in "Michael Servetus — A Solitary Quest for the Truth" in Awake! magazine (May 2006)
  • The Spaniard, Servetus, contends in his tract that there is but one person in God. The Roman church holds that there are three persons in one essence. I agree rather with the Spaniard.
    • Sebastian Franck, as quoted in Hunted Heretic : The Life and Death of Michael Servetus (1960) by Roland Herbert Bainton
  • Servetus’s death was the turning point in the ideology and mentality dominating since the fourth century.
    • M. Hillar and Claire S. Allen, in Michael Servetus—Intellectual Giant, Humanist, and Martyr (2002)
  • From a historical perspective, Servetus died in order that freedom of conscience could become a civil right of the individual in modern society.
    • M. Hillar and Claire S. Allen, in Michael Servetus—Intellectual Giant, Humanist, and Martyr (2002)
  • Michel Servet[us], . . . geographer, physician, physiologist, contributed to the welfare of humanity by his scientific discoveries, his devotion to the sick and the poor, and the indomitable independence of his intelligence and his conscience … His convictions were invincible. He made a sacrifice of his life for the cause of the truth.
    • Inscription on a monument to Servetus in the French city of Annemasse, some three miles [5 km] from the spot where he died (1908)
  • By sanctifying cruelty, early Christianity set a precedent for more than a millennium of systematic torture in Christian Europe. If you understand the expressions to burn at the stake, to hold his feet to the fire, to break a butterfly on the wheel, to be racked with pain, to be drawn and quartered, to disembowel, to flay, to press, the thumbscrew, the garrote, a slow burn, and the iron maiden (a hollow hinged statue lined with nails, later taken as the name of a heavy-metal rock band), you are familiar with a fraction of the ways that heretics were brutalized during the Middle Ages and early modern period. During the Spanish Inquisition, church officials concluded that the conversions of thousands of former Jews didn’t take. To compel the conversos to confess their hidden apostasy, the inquisitors tied their arms behind their backs, hoisted them by their wrists, and dropped them in a series of violent jerks, rupturing their tendons and pulling their arms out of their sockets. Many others were burned alive, a fate that also befell Michael Servetus for questioning the trinity, Giordano Bruno for believing (among other things) that the earth went around the sun, and William Tyndale for translating the Bible into English. Galileo, perhaps the most famous victim of the Inquisition, got off easy: he was only shown the instruments of torture (in particular, the rack) and was given the opportunity to recant for “having held and believed that the sun is the center of the world and immovable, and that the earth is not the center and moves.”
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