Love Jihad (also known as Romeo Jihad) is an Islamophobic conspiracy theory developed by proponents of the Hindutva ideology. The conspiracy theory purports that Muslim men target Hindu women for conversion to Islam by means such as seduction, feigning love, deception, kidnapping, and marriage, as part of a broader "war" by Muslims against India, and an organised international conspiracy, for domination through demographic growth and replacement.
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- Love jihad, yes, I see what’s happened in Kerala. How Hindus are being tricked in a marriage and how they suffer…not only Hindus, Muslims, the Christian girls are being tricked in a marriage. Now that sort of a thing I certainly will oppose.”
- This is an organised crime. There is money coming from the Gulf and other countries to enable a gang of Muslim men trap Hindu women, marry them and then use them for crime including terror.
- Pramod Muthalik On Love Jihad, as quoted in "Muthalik finds cases of ‘love jihad’ in state, cites RTI info", The Indian Express (20 September 2014)
- We have seen how the sufi divine Khwaja Hasan Nizami in his Daiye Islam had instructed the Muslims on the ways to convert Hindus to Islam. His over-enthusiasm cautioned the Hindus. The instructions did not remain a secret, the book was translated and the Hindus found out how and why secret kidnappings, abductions and seductions of Hindu girls by Muslims in almost every town and city of northern India had become the order of the day. Hindus, individually and through their organisations, began to exercise vigilance. They began to undo such dirty attempts by rescuing Hindu girls, widows and orphans and bringing the offenders to book.
- V.P. Bhatia, "The Ever Green Mulla Power", in Organiser, 27 October 1996 citing references from B.R. Ambedkar, Pakistan and Partition of India; Indra Prakash, The History of Hindu Mahasabha; and Shaikh Abdullah, Aatish-e-Chinar. Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 6
- As if this is not enough, there is a deliberate and organised design to convert Kargil's Buddhists to Islam. In the last four years, about 50 girls and married women with children were allured and converted from village Wakha alone. If this continues unchecked, we fear that Buddhists will be wiped out from Kargil in the next two decades or so. Anyone objecting to such allurement and conversions is harassed... Therefore, to protect the religious and cultural identity of the Ladakhi people, an anti-conversion law must be enacted for Kargil as is presently in force in states like Arunachal Pradesh and Madhya Pradesh.
- Tundup Tsering and Tsewang Nurboo of the Ladakh Buddhist Association, quoted in: Koenraad Elst: Bharatiya Janata Party vis-à-vis Hindu resurgence, also quoted in K. Elst (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.
- Of the many pamphlets and brochures in Urdu instructing Muslims in the ways of converting Hindus, only one may be examined to give an idea of the stuff contained in such literature. It is the Daiye Islam (Propagation of Islam) by Khwaja Hasan Nizami. Hasan Nizami was a sufi divine connected with the dargah of Nizamuddin Awliya of Delhi. The pamphlet teaches the Muslims the quickest and comprehensive way of converting Kafirs to Islam. The Khwaja exhorted Muslims of all categories from the highest to the lowest, to serve the cause of Islam by helping in the conversion of non-Muslims to Islam. In this missionary endeavour Zamindars and Nawabs, doctors and prostitutes, ekka players and bangle sellers were all invited to make their contribution. ... The bangle seller was to seduce young Hindu girls and the ekka driver was to seduce away Hindu ladies and children. Such a recipe was neither spiritual nor edifying but it fitted with the Muslim mentality. The pamphlet recorded wide sale among Muslims. The Nizam of Hyderabad fixed an allowance for the Khwaja and other Muslims Chiefs and Zamindars followed suit. Muslim magistrates, police and excise inspectors and other influential officials were found working according to the plan laid out by this sufi devotee of Islam.
- Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 6