Letters from the Earth

Letters from the Earth is one of Mark Twain's posthumously published works. Initially, his daughter objected to its publication, probably because of its controversial and iconoclastic views on religion. The book consists of a series of short stories, many of which deal with God and Christianity. The title story consists of letters written by the archangel Satan to another archangel, Gabriel, about his observations on the curious proceedings of earthly life and the nature of man's religions.

• A person could piss against a tree, he could piss on his mother, he could piss on his own breeches, and get off, but he must not piss against the wall -- that would be going quite too far. The origin of the divine prejudice against this humble crime is not stated; but we know that the prejudice was very strong -- so strong that nothing but a wholesale massacre of the people inhabiting the region where the wall was defiled could satisfy the Deity.

Introduction

• The Creator sat upon the throne, thinking. Behind him stretched the illimitable continent of heaven, steeped in a glory of light and color; before him rose the black night of Space, like a wall. His mighty bulk towered rugged and mountain-like into the zenith, and His divine head blazed there like a distant sun. At His feet stood three colossal figures, diminished to extinction, almost, by contrast -- archangels -- their heads level with His ankle-bone.

Satan's Letter

• Man is a marvelous curiosity. When he is at his very, very best he is a sort of low grade nickel-plated angel; at his worst he is unspeakable, unimaginable; and first and last and all the time he is a sarcasm.

Letter II

• [Man] has imagined a heaven, and has left entirely out of it the supremest of all his delights, the one ecstasy that stands first and foremost in the heart of every individual of his race -- and of ours -- sexual intercourse!
  It is as if a lost and perishing person in a roasting desert should be told by a rescuer he might choose and have all longed-for things but one, and he should elect to leave out water!
  His heaven is like himself: strange, interesting, astonishing, grotesque. I give you my word, it has not a single feature in it that he actually values. It consists -- utterly and entirely -- of diversions which he cares next to nothing about, here in the earth, yet is quite sure he will like them in heaven. Isn't it curious? Isn't it interesting?

Letter III

• It is full of interest. It has noble poetry in it; and some clever fables; and some blood-drenched history; and some good morals; and a wealth of obscenity; and upwards of a thousand lies. This Bible is built mainly out of the fragments of older Bibles that had their day and crumbled to ruin. So it noticeably lacks in originality, necessarily.

Letter VIII

The law of God, as quite plainly expressed in woman's construction is this: There shall be no limit put upon your intercourse with the other sex sexually, at any time of life.

The law of God, as quite plainly expressed in man's construction is this: During your entire life you shall be under inflexible limits and restrictions, sexually.

During twenty-three days in every month (in absence of pregnancy) from the time a woman is seven years old till she dies of old age, she is ready for action, and competent. As competent as the candlestick is to receive the candle. Competent every day, competent every night. Also she wants that candle -- yearns for it, longs for it, hankers after it, as commanded by the law of God in her heart.

But man is only briefly competent; and only then in the moderate measure applicable to the word in his sex's case. He is competent from the age of sixteen or seventeen thence-forward for thirty-five years. After fifty his performance is of poor quality, the intervals between are wide, and its satisfactions of no great value to either party; whereas his great-grandmother is as good as new. There is nothing the matter with her plant. Her candlestick is as firm as ever, whereas his candle is increasingly softened and weakened by the weather of age, as the years go by, until at last it can no longer stand, and is mournfully laid to rest in the hope of a blessed resurrection which is never to come.

By the woman's make, her plant has to be out of service three days in the month, and during a part of her pregnancy. These are times of discomfort, often of suffering. For fair and just compensation she has the high privilege of unlimited adultery all the other days of her life.

Letter X

• Life was not a valuable gift, but death was. Life was a fever-dream made up of joys embittered by sorrows, pleasure poisoned by pain, a dream that was a nightmare-confusion of spasmodic and fleeting delights, ecstasies, exultations, happinesses, interspersed with long-drawn miseries, griefs, perils, horrors, disappointments, defeats, humiliations, and despairs — the heaviest curse devisable by divine ingenuity; but death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man's best friend; when man could endure life no longer, death came and set him free.
  • Letter X, 1909.

Letter XI

• The official list of questions which the priest is required to ask will overmasteringly excite any woman who is not a paralytic.

The Great Dark

• We are strangely made. We think we are wonderful creatures. Part of the time we think that, at any rate. And during that interval we consider with pride our mental equipment, with its penetration, its power of analysis, its ability to reason out clear conclusions from confused facts, and all the lordly rest of it; and then comes a rational interval and disenchants us. Disenchants us and lays us bare to ourselves, and we see that intellectually we are no great things; that we seldom really know the things we think we know; that our best-built certainties are but sand-houses and subject to damage from any wind of doubt that blows.
  • "The Great Dark", from Harper Perennial edition of 1991, ISBN 0-06-092105-6, page 258.

The Damned Human Race

• Man seems to be a rickety poor sort of a thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.

• Man is the only animal that deals in that atrocity of atrocities, War. He is the only one that gathers his brethren about him and goes forth in cold blood and calm pulse to exterminate his kind. He is the only animal that for sordid wages will march out, as the Hessians did in our Revolution, and as the boyish Prince Napoleon did in the Zulu war, and help to slaughter strangers of his own species who have done him no harm and with whom he has no quarrel.
  • "The Damned Human Race," v: The Lowest Animal.

• Man is the only Patriot. He sets himself apart in his own country, under his own flag, and sneers at the other nations, and keeps multitudinous uniformed assassins on hand at heavy expense to grab slices of other people's countries, and keep them from grabbing slices of his. And in the intervals between campaigns he washes the blood off his hands and works for "the universal brotherhood of man" — with his mouth.
  • "The Damned Human Race," v: The Lowest Animal.

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