Kingdom of Bonny

The Kingdom of Bonny, otherwise known as Grand Bonny, is a traditional state based on the town of Bonny in Rivers State, Nigeria. In the pre-colonial period, it was an important slave trading port, later trading palm oil products. During the 19th century the British became increasingly involved in the internal affairs of the kingdom, in 1886 assuming control under a protectorate treaty. Today the King of Bonny has a largely ceremonial role in Nigeria.

Bonny has long been celebrated for the size and construction of her canoes ~ Captain Hugh Crow

Quotes

• Bonny has long been celebrated for the size and construction of her canoes; and those of the king deserve notice. They are formed out of a single log of the capot, a species of cotton tree, which attains so enormous a size, that it is said that one was seen at Akim, which ten men could scarcely grasp. The canoes in general use, have about fifteen paddles on a side; but those of the king, which are superior vessels of the sort, carry, besides the rowers, as many as a hundred and fifty warriors, well furnished with small arms. They have also a long nine-pounder at each end of the canoe; and when they are equipped for war, with drums beating, horns blowing, and colours flying, they make a very dashing and formidable appearance. The kings often take excursions in their canoes, attended by about thirty stout men paddling, and a steersman. Several others are employed in playing some musical instrument, while others dance in the middle of the canoe. The rowers keep admirable time with their paddles, so that they drive through the water at a rapid rate, and appear to great advantage. Whenever king Pepple came off in his state canoe to the ship, all the traders, rich and poor, precipitately betook themselves to their canoes; and, on his coming on board, we always manned the side, and hoisted the colours.
  • Memoirs of the Late Hugh Crow, of Liverpool (1830), pp. 217–218

• All the wives, who seldom exceed twenty, (except amongst the princes) till the ground, sow maize, and plant yams, except two, or sometimes one. The first or principal wife (so called) has the care of the family, and is exempt from labour. The second, who is privileged, is called on the gold coast the bossam, because she is consecrated to their deity. The husband is always more jealous of these favourites, who are generally handsome and beautiful. The first wife has also the keeping of her husband's money, and in some parts the husband must obtain her consent, or conciliate her by a present, before he can take another. There is much emulation among the wives, each practising all her charms to secure the preference of her husband's love; yet it does not appear that this competition disturbs the harmony that usually prevails amongst them.
  • Memoirs of the Late Hugh Crow, of Liverpool (1830), p. 236

• "In Bonny," says our author, "such is the abhorrence in which poisoning and witchcraft are held, that persons suspected of either of these crimes are decapitated without any ceremony." Beheading, indeed, is the usual way of despatching criminals who cannot be sold. Flogging is inflicted for minor offences, and, in some cases, offenders are deprived of a part of their ears, a punishment which is considered ignominious. All trials, continues our author, take place in the Palaver-house. In this building, running round the interior of the walls, are a number of shelves, on which are deposited the skulls of chiefs taken in war. These relics, which are considered as martial trophies, are painted with different colours, and adorned with feathers indicating the rank of the deceased warrior. The person who had the charge of this place of skulls in Bonny pretended, that he knew to what particular chief each skull belonged, and could recount the several battles in which they had fallen, or were captured. Most offences committed in these countries may be compounded for, notwithstanding the declared severity of the laws in some cases: and if the offender be unable to pay the fine imposed upon him, he is sold as a slave. [...] In Bonny the jurisdiction is almost entirely in the hands of the priest.
  • Memoirs of the Late Hugh Crow, of Liverpool (1830), pp. 247–248