H. E. Gorst
Harold Edward Gorst (1868–1950) was an English writer and journalist.
The Curse of Education (1901)
editChapter I: Flourishing Mediocrity
• "Humanity is rapidly becoming less the outcome of a natural process of development, and more and more the product of an organized educational plan. The average educated man possesses no real individuality. He is simply a manufactured article bearing the stamp of the maker." — Incipit
• "[...] even Prussian pedagogues have never succeeded in producing another Bismarck; and France has ground away at her educational mill for generations with the result that the supply of Napoleons has distinctly diminished."
Chapter II: Square pegs into round holes
• "Perhaps the worst evil from which the world suffers in an educational sense is the misplaced individual."
• "Instruction consists in cramming and prescribing by a more or less pernicious method—according to the lights of the particular school authorities in some cases, and in others according to a hard and fast code enforced by the State—a certain quantity of facts into all pupils without distinction."
• "The parent leaves everything to the school, regardless of the fact that schools do not pretend to concern themselves about the natural tendencies of their pupils."
• "The whole machinery of education is directed towards the production of a dead level of mediocrity."
Chapter III: The Destruction of Genius
• "Give an imaginative child of five or six some simple object, such as a button or a piece of tape, and it will weave round it a web of romance that would put many a poet or author to shame."
• "Naturally brought up children will chatter fascinating nonsense to the very motes that float in a sunbeam; they will spin an Odyssey out of the most trivial incident that has chanced to impress them. Every commonplace object will be invested by them with mysterious and fantastic attributes."
• "There is a fallacious notion, founded upon pure want of observation, that human beings are unable to form ideas or to think for themselves until they have been put through an elaborate course of mental gymnastics."
• "It would be far better to place a bundle of rags in the arms of a little girl, and to tell her to imagine it to be a baby. She would, if left to herself, with no other resource than her own invention, soon learn to exercise her dormant powers of imagination and originality."
• "It is good enough for the majority of people that the imbecile things they do were done by their forefathers before them; and no tradition is more rigidly followed than that which prescribes the manner of bringing up children."
• "For parents there is [...] a certain amount of excuse. For the school system there is none."
Chapter IV: Human Factories
• "But who would not cast aside their lethargy, if they were made to understand that the question to be decided is not whether this or that type of school should be supported, but whether the present system of education should be entirely discarded in favour of an altogether new plan? that behind all these petty controversies lie great issues, affecting the fundamental principles of education, which must be pushed to the front unless the degeneration of the race—an inevitable result of the present educational method—is to be continued indefinitely?"
• "These schools in which the children of the people are taught are nothing more than factories for turning out a uniformly-patterned article. They do not succeed in their object of conferring what is called an education upon their pupils, but they contrive to drive out all original ideas without implanting any useful knowledge in their place."
Chapter V: The Greatest Misery of the Greatest Number
• "The common people labour under the delusion that children who have passed the standards of an elementary school are educated. They have been fitted, according to the popular belief, for a superior station in life. The first ambition of parents is, therefore, for their child to obtain a post suitable to its supposed scholarship."
• "When they leave school they can read, write, add, subtract, divide, and multiply—after a fashion; they can mispronounce a few French words, without being able to construct a single grammatical sentence or understand a syllable that is said to them; they know enough shorthand to write down simple words at one half the speed of ordinary handwriting; and they have acquired by rote a few dry facts from history and geography, all of which will be totally obliterated from their memories within a space of twelve months."
• "Young men and women will continue to pour in from the country districts as long as a smattering of geography and arithmetic flatters them into the delusion that they are educated, and that knowledge of the useless kind that has been drummed into them is the high-road to fortune."
• "It may be highly satisfactory to schoolteachers to succeed in making their class read aloud passages from Shakespeare and Milton without dropping more than fifty per cent. of the aspirates, or mispronouncing more than half a dozen multi-syllabic words. But, unfortunately, there is no demand for parlourmaids who can quote 'Hamlet' amid the intervals of waiting at table, or for page-boys capable of spouting 'Paradise Lost' for the intellectual improvement of the servants' hall."
• "The real culprit is the education system, which is the universal provider of the peculiar type of culture that interests itself in the number of beef sandwiches that would be required to encircle the earth, or the rate at which the population of the world would have to increase within a given time to enable its inhabitants, by mounting upon each other's heads, to reach the moon."
• "It is monstrous to think of years spent in grinding out syntax rules, mathematics, Latin, French, geography, science, history, composition, and a dozen other branches of knowledge, in order to develop a taste for sensational rags, middle-class magazines, and inferior fiction."
Chapter VI: The Output of Prigs
• "The boys are crammed just the same. Whoever wishes to pass through the mill must go in like a pig at one end and come out as a sausage at the other."
• "The whole of school life is a scramble for marks. The school managers and masters are interested in getting the boys stuffed with facts, dates, figures, and inflections, because the prestige of the school—and consequently its commercial success—is mainly dependent upon the creditable placing of pupils in public examinations. Therefore the boys are encouraged, or rather compelled, to occupy themselves with what will best conduce to secure this object, regardless of their own wishes or obvious inclinations."
• "He had been placed there, the authorities would say, to receive a general education, and a general education he should have. If during the process all the scientific enthusiasm is ground out of him, that is not the business of the schoolmaster."
• "Stuffing a boy's head with so much knowledge is not developing his mind, and the result must necessarily be as artificial as the process. The mind becomes incapable of thinking individually and naturally; it becomes pedantic and circumscribed, powerless to give simple expression to simple thoughts; and the prig is made."
• "They infect our public life, as we have seen; largely recruit our public service; and are in evidence in the pulpit, at the schoolmaster's desk, on public platforms, in the lecture-room of the university, and wherever the services of educated men are employed."
• "If somebody, wishing to make you acquainted with a friend, says to you: 'I want you to meet So-and-so; he was at Eton and Trinity Hall, and came out tenth in the mathematical tripos,' you know exactly the kind of man to whom you are going to be introduced. He will have a very proper contempt for made-up ties, and will refuse to fasten the bottom button of his waistcoat. You know beforehand the precise point of view that he will take upon every conceivable topic, and the channels in which his conversation is certain to flow. His entire mental horizon will be bounded by academic conventionalities in such a cast-iron fashion that it would, you are well aware, waste your time to attempt to extend its boundaries by the fraction of an inch. If you say anything yourself out of the beaten track, you know that you will be looked down upon as a fool or a faddist. The Eton stamp will be upon his dress and manners; the Cambridge brand seared into every crevice of his mind. There will be an individuality about him, but it will be an individuality shared in common with hundreds of young men of the same educational antecedents."
• "We are most of us prigs, if we only knew it. The man who is unable to get rid of conventions and to think for himself is a prig."
Chapter VII: Boy Degeneration
• "Boys, like other rational beings, must have their interests and amusements. If the legitimate and normal ones are prohibited, solace will be sought in those which are illegitimate and abnormal."
• "Strait-waistcoats have long been discarded in lunatic asylums. It has been discovered by medical experts that anything like coercion is the worst possible treatment for the brain. Whilst our lunatics, however, are treated in this humane and rational spirit, the educational expert is busily occupied in destroying the delicate fabric of the schoolboy brain by the very methods that have been discontinued in the case of madmen."
• "Schoolmasters are like mothers. They imagine that because a boy happens to have survived their system of teaching the latter must necessarily be the one perfect method—just as the fond mother, whose infant has been enabled by means of a phenomenal digestion to outlive a particular food, believes that it is the only food upon which babies can possibly be brought up."
Chapter VIII: The Struggle of the Educated
• "Every boy in the school is crammed with the same facts, and in the same way. The sixth-form boy is exactly like the rest of his class, exactly like the sixth-form boy of ten years ago, and probably exactly like the sixth-form boy of ten years hence. Not only does he possess precisely the same knowledge as his companions, hold the same opinions, and enjoy the same mental horizon, but he has acquired uniform tastes and habits. In other words, the school has stamped upon him a common individuality shared by all its pupils."
• "What has the average academically-trained man to offer? He has an assortment of second-hand ideas borrowed from Plato and Socrates, from Ovid and Virgil and Horace; he can echo Voltaire, Goethe, Kant, Shakespeare, Dante; he can dish up Aristotle, Pythagoras, Bacon, Galileo, Newton, Lavoisier, Davy, Faraday and Darwin. He can borrow illustrations from classical mythology; he knows the Dynasties of ancient Egypt; and he is able to furnish, without reference to history, the exact date upon which King John signed Magna Charta, and the precise number of battles fought in the Wars of the Roses. Such are the literary accomplishments of numberless university graduates, and it is small wonder that they often lead to the workhouse."
• "Why should every educated man be like the other? There is absolutely no reason for it. The similarity is purely artificial. Nature never intended all men to be cast in the same mould, and it is only the perversity of man himself that has brought the human race down to such a level."
Chapter IX: Woman's Empire over Man
• "Philosophers, mathematicians, and men of science are notoriously up in the clouds, and incapable often to a remarkable degree of managing the affairs of everyday life with common sense. Yet these are the individuals who have been subjected to the highest form of what is called mental training. If fact-cramming and mental gymnastics are the best developers of the human mind, these men ought to be perfect models of intelligence. But will any candid-minded person call it the highest form of intellectual development to have a clear conception of the precession of the equinoxes, or to manufacture metaphysical conundrums, whilst remaining utterly incapable of applying common sense to human affairs that demand at least an equal amount of attention?"
• "Women, left to their own devices for countless generations, have acquired a faculty that all the education systems in the world have failed to pound into the mind of man. It is their superiority in this respect that has given them far-reaching empire over the opposite sex."
Chapter X: Youth and Crime
• "It is self-evident that the unsuitably educated have much greater incentive to wrong-doing than the merely illiterate, and it is also a corroborative fact that by far the greater proportion of criminals have been taught at least to read and write."
• "Therein lies the supreme foolishness of modern methods of instruction. All the moral aphorisms in the world will not help a boy to be honest if he is at the same time unfitted for his station in life. People do not need moral instruction; they acquire all their morality in the school of life. It is impossible to teach boys and girls theoretically to be virtuous. All that can be done is to turn them into first-class hypocrites, ready to quote texts and to subscribe to the Thirty-Nine Articles, whilst they are busy breaking the Ten Commandments every day of the week."
Chapter XI: Mental Breakdown
• "Linnæus was very stupid at Latin until an enlightened physician, who was aware of his passion for botanical study, suggested his reading Plinius; and although he may not have imbibed very accurate information about natural history from that philosopher, he succeeded in making immediate progress in the Latin language."
• "What is, after all, stupidity or dulness in a schoolboy? It simply means that the boy's faculties are undeveloped, and that no amount of fact-cramming has succeeded in developing them."
Chapter XII: Evidence of History
• "Watt's faculties were developed entirely at home. He was sent to a public elementary school in Scotland; but, fortunately for science, he was so delicate that he was nearly always absent through indisposition. [...] Left to his own devices, Watt not only contrived to make himself the foremost engineer of his time, but he also developed his talents in many other directions."
• "[...] That is the strange thing about the light shed upon educational problems by cases like that of Watt, Newton, and other men of commanding genius. People only perceive in it a half-truth. They think that it is only in these exceptional instances that the mind is incapable of being developed by ordinary rough-and-ready methods."
• "For every man of genius or talent who has been permitted to survive, education systems have killed a hundred."
• "Surely the evidence of history points to only one conclusion—namely, that all the genius in the world cannot survive the hopeless imbecility of educational methods, except by successfully dodging them through stupidity and idleness, whilst the faculties develop themselves at stolen intervals."
Chapter XIII: The Apotheosis of Cram
• "A general feeling has been fomented of late, however, that all education, from the lowest step to the highest, ought to be co-ordinated and organized into a single piece of State-directed machinery."
Chapter XIV: The Great Fallacy
• "Here and there, during the past generation, great figures have struggled up on to the world's stage and grappled with the ebb-tide. But the majestic stream of mediocrity has swept away their dykes, and obliterated their landmarks with its increasing volume."
• "We are not what we have made ourselves, but what we have chosen to allow others to make us."
• "Life is short, and it is only possible within the limits of the brief span allotted to us upon earth to acquire a certain number of facts."
• "It is an accepted fact, however, that the brain, in order to pursue its normal functions, must first be subjected to a course of training in abstract subjects as far removed as possible from all human interest; that common sense, in other words, is a product of Greek roots and algebraical formulæ—not of the natural application of the thinking faculties to the ordinary circumstances of everyday life."
Chapter XV: Real Education
• "The word 'education,' when used in the sense that is commonly applied to it, could not be satisfactorily and adequately defined in less than a post octavo pamphlet. It signifies an enormous number of things, from pot-hooks to trigonometry. It means history, geography, physics, chemistry, natural history, mineralogy, Latin, Greek, French, arithmetic, algebra, Euclid, and goodness knows how many more things, jammed in at so much a pound. It means taking a child, shaking everything out of its head, and then stuffing every nook and corner with facts it will never be able to remember, and with dates for which it cannot have any use. It means risking the mental shipwreck of the clever child, and making the stupid more dense. And it means popping the individual into a mould, and dishing him up as a dummy. What it does not mean, is developing the faculties of each individual."
• "Children want room to think; their minds have to grow up as well as their bodies. Mental nourishment is quite as necessary as physical nourishment; but it is nonsensical to apply them both in the same fashion. The mind has to be fed in a totally different manner to the body. The former is a delicate operation, that requires far more care and common sense than is necessary for the boiling of milk or the preparation of an infant food."
Chapter XVI: The Open Door to Intelligence
• "Our great men have not been the product of a school curriculum, or of an academic training. In no single instance, as far as can be ascertained, has nobility of character, or the possession of genius, or soundness of judgment, or even beauty of diction in literature, been attributable to the grind in grammatical rules, the fact-cramming, and the mental gymnastics which go to make up what is called 'a liberal education.'"
• "The greatest achievements are not the work of senior wranglers and Balliol scholars: they have been accomplished by class-room dunces, like Clive and Wellington; by school idlers, such as Napoleon, Disraeli, Swift, and Newton; or by self-taught men like Stephenson, John Hunter, Livingstone, and Herschel."
• "And the greatest curse humanity has laid upon itself is that arbitrary interference with the natural development of the mind which is misnamed 'education.'"