description of the life of Jesus, canonical or apocryphal
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Gospel, in Christianity, (from Old English, gōd spell "good news"), is that which is contained in the first four books of the New Testament that describe the birth, life, ministry, crucifixion, and resurrection of Jesus.


  • The word gospel is usually associated with one particular form of faith only, with one particular story of never-failing interest; so you may perhaps think its use in Theosophical teaching somewhat strange. I think if you will remember the real meaning of the word you will realize that it should not be so monopolized, for after all the gospel is simply the “good spell,” or the good news...
    Theosophy also has its good news to bring you; not the good news of salvation, indeed, but the still greater good news that there is nothing to be “saved” from except your own error and ignorance that there is no Divine wrath from which you must escape, but that the whole world is moving on in one mighty and glorious order towards an end greater than the mind of man can conceive. This is not a poetic dream, not a mere flight of the imagination, but a certainty which can be seen and known, which can be examined scientifically by those who will take the trouble to prepare themselves for such an investigation.
  • There is very truly a gospel in all this teaching us never to forget that though the outer side of life may seem so dull and heavy, there is yet always the Divine fire glowing within, remember that 'the soul of things is sweet, the heart of being is celestial rest, stronger than woe is Will, that which is good doth pass to better, best.' ...So this celestial bliss, that lies beyond the sorrow and the suffering shall become for you the ever present reality, until you learn to look through the misery and see its cause — and not only to see the cause but (far beyond that) the exhaustion of that evil through this temporary suffering, and the glory that is to come the magnificent qualities which all this is developing in the man. So this gospel will become a living reality to you. So, although you sympathize ever more and more deeply, you will find that you have within you the power to help, to comfort and to save, because you know, because you have this gospel in your hearts, and so you can communicate its light to others. So you will say to them once more, in the words of the greatest of Indian teachers: "Do not complain, and cry and pray, but open your eyes and see; the light is all about you, if you will only remove the bandage from your eyes and look; it is always with you, so wonderful, so glorious, so far bond anything that man has ever dreamt of or prayed for, and it is forever and forever.” p. 392

Dictionary of Burning Words of Brilliant Writers (1895)Edit

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
  • The gospel is the fulfillment of all hopes, the perfection of all philosophy, the interpretation of all revelation, the key to all the seeming contradictions of the physical and moral world.
  • It is the grand endeavor of the gospel to communicate God to men.
  • O, marvelous power of the Divine seed, which overpowers the strong man armed, softens obdurate hearts, and changes into divine men those who were brutalized in sin, and removed to an infinite distance from God.
  • No one who has not examined patiently and honestly the other religions of the world can know what Christianity really is, or can join with such truth and sincerity in the words of St. Paul, "I am not ashamed of the gospel of Christ."
  • The main object of the gospel is to establish two principles, — the corruption of nature, and the redemption by Jesus Christ.
  • Take Christ out of the gospel, and you take its very heart out. He has not only originated a system, but He has put Himself into it, as its very life and soul and power.
  • The gospel breathes the spirit of love. Love is the fulfilling of its precepts, the pledge of its joys, and the evidence of its power.
  • Lincoln did but pour the soul of the nation into the monumental act of universal liberty; and that soul was inspired by the gospel.
  • The sweetness of the gospel lies mostly in pronouns, as me, my, thy. "Who loved me, and gave Himself for me." "Christ Jesus my Lord." " Son, be of good cheer, thy sins are forgiven thee."
  • Just as in the Father's house there are many mansions, so to suit the various moods and divers cases of anxious souls, there are many chambers and compartments in the gospel citadel; but the very lowest and simplest, if you can only reach it, is Salvation. The nearest to the level, but still cleft in the Rock, is called "The Faithful Saying; "and above its doorway you read," Jesus Christ came into the world to save sinners."
  • The idea of preaching the gospel to all nations alike, regardless of nationality, of internal divisions as to rank and color, complexion and religion, constituted the beginning of a new era in history. You cannot preach the gospel in its purity over the world, without proclaiming the doctrine of civil and religious liberty,— without overthrowing the barriers reared between nations and clans and classes of men,— without ultimately undermining the thrones of despots, and breaking off the shackles of slavery, — without making men everywhere free.
  • I thank God that the gospel is to be preached to every creature. There is no man so far gone, but the grace of God can reach him; no man so desperate or black, but He can forgive him.
  • The vengeance of the gospel is heavier than the vengeance of the law.
    • Author unidentified, p. 289.
  • Assertion of truths known and felt, promulgation of truth from the high platform of truth itself, declaration of faith by the mouth of moral conviction — this is the New Testament method, and the true one.

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