Clairvoyance

ability to gain information about an object, person, location or physical event through extrasensory perception

Clairvoyance (/klɛərˈvɔɪəns/; from French clair meaning "clear" and voyance meaning "vision") is the claimed ability to gain information about an object, person, location, or physical event through extrasensory perception. A clairvoyant is one who sees clearly.

These [thoughtforms]... were seen simultaneously among the spectators of a street accident... both animated by affectionate interest... and deep compassion... The one over whom floats that vague sphere of cloud is thinking "Poor fellow, how sad!" while he who gives birth to that sharply-defined disc is... rushing forward to see in what way he can be of assistance... One is a dreamer... the other is a man of action. ~ Annie Besant and C.W. Leadbeater, Thought-Forms
It is well for us ever to bear in mind that there is a hidden side to life—that each act and word and thought has its consequence in the unseen world which is always so near to us, and that usually these unseen results are of infinitely greater importance than those which are visible to all upon the physical plane. ~ Annie Besant and C.W. Leadbeater, Thought-Forms
What is light to us is darkness to certain insects, and the eye of the clairvoyant sees illumination where the normal eye perceives only blackness. ~H.P. Blavatsky
At the moment of consecration the Host glowed with the most dazzling brightness it became in fact a veritable sun to the eye of the clairvoyant, and as the priest lifted it above the heads of the people... spiritual force poured forth from it... roughly corresponding to the light of the sun... poured forth impartially upon all, the just and the unjust, the believers and the scoffers... ~C.W. Leadbeater

QuotesEdit

  • Telepathy, clairvoyance, movement without contact, though not yet admitted to the scientific table, are approaching the Cinderella-stage. The fact is that science has pressed its researches so far, has used such rare ingenuity in its questionings of nature, has shown such tireless patience in its investigations, that it is receiving the reward of those who seek, and forces and beings of the next higher plane of nature are beginning to show themselves on the outer edge of the physical field.
  • What is light to us is darkness to certain insects, and the eye of the clairvoyant sees illumination where the normal eye perceives only blackness. p. 41
  • Dangma means a purified soul, one who has become a Jivanmukta, the highest adept, or rather a Mahatma so-called. His “opened eye ” is the inner spiritual eye of the seer, and the faculty which manifests through it is not clairvoyance as ordinarily understood, i.e., the power of seeing at a distance, but rather the faculty of spiritual intuition, through which direct and certain knowledge is obtainable. p. 46 footnote
  • And there was a day when all that which in our modern times is regarded as phenomena, so puzzling to the physiologists now compelled to believe in them — such as thought transference, clairvoyance, clairaudience, etc.; in short, all that which is called now “wonderful and abnormal ” — all that and much more belonged to the senses and faculties common to all humanity. p. 537
  • Looking at the alluring possibilities of clairvoyance so far as it is understood, many persons have sighed for its power for several different reasons. Some would use it for the purposes described, but many another has thought of it merely as a new means for furthering personal ends... Its delusions are so manifold that, although mystical and psychical subjects have obtained in the public mind a new standing, clairvoyance will not be other than a curiosity for some time, and when its phenomena and laws are well understood no reliance greater than now will be placed upon it. And even when individual clairvoyants of wonderful power are known, they will not be accessible for such uses, because, having reached their power by special training, the laws of their school will prohibit the exercise of the faculty at the bidding of selfish interest, whether on the one side or the other.
    • W.Q. Judge, Delusions of Clairvoyance, The Path, (July 1892)
  • Clairvoyance means literally nothing more than "clear-seeing," and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show... For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently (though by no means always) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical ear.
  • Let me make two points clear... I am not writing for those who do not believe that there is such a thing as clairvoyance, nor am I seeking to convince those who are in doubt about the matter. In so small a work as this I have no space for that; such people must study the many books containing lists of cases, or make experiments for themselves along mesmeric lines. I am addressing myself to the better-instructed class who know that clairvoyance exists, and are sufficiently interested in the subject to be glad of information as to its methods and possibilities; and I would assure them that what I write is the result of much careful study and experiment, and that though some of the powers which I shall have to describe may seem new and wonderful to them, I mention no single one of which I have not myself seen examples.
    Secondly... as I am writing in the main for students of Theosophy, I shall feel myself at liberty sometimes to use, for brevity's sake and with out detailed explanation, the ordinary Theosophical terms with which I may safely assume them to be familiar.... Should this little book fall into the hands of any to whom the occasional use of such terms constitutes a difficulty, I can only apologize... and refer them for these preliminary explanations to any elementary Theosophical work, such as Mrs. Besant's Ancient Wisdom or Man and His Bodies...
  • Clairvoyance, like so many other things in nature, is mainly a question of vibrations, and is in fact nothing but an extension of powers which we are all using every day of our lives. We are living all the while surrounded by a vast sea of mingled air and ether, the latter inter-penetrating the former, as it does all physical matter; and it is chiefly by means of vibrations in that vast sea of matter that impressions reach us from the outside. This much we all know, but it may perhaps never have occurred to many of us that the number of these vibrations to which we are capable of responding is in reality quite infinitesimal.
  • A fine word that — clairvoyant. It means 'one who sees clearly'; but it has been horribly misused and degraded, so that people associate it with all sorts of trickery and imposture — with gypsies who for sixpence will tell a maid-servant what is the colour of the hair of the duke who is coming to marry her, or with establishments in Bond Street where for a guinea fee the veil of the future is supposed to be lifted for more aristocratic clients.
  • Trees — especially old trees — have a strong and definite individuality, well worthy the name of a soul. This soul, though temporary, in the sense that it is not yet a reincarnating entity, is nevertheless possessed of considerable power and intelligence along its own lines. It has decided likes and dislikes, and to clairvoyant sight it shows quite clearly by a vivid rosy flush an emphatic enjoyment of the sunlight and the rain, and distinct pleasure also in the presence of those whom it has learnt to like, or with whom it has sympathetic vibrations. Emerson appears to have realised this, for he is quoted in Hutton’s Reminiscences as saying of his trees: I am sure they miss me; they seem to droop when I go away, and I know they brighten and bloom when I go back to them and shake hands with their lower branches.
  • The effect produced by the celebration of the Mass in a Roman Catholic church... At the moment of consecration the Host glowed with the most dazzling brightness it became in fact a veritable sun to the eye of the clairvoyant, and as the priest lifted it above the heads of the people I noticed that two distinct varieties of spiritual force poured forth from it, which might perhaps be taken as roughly corresponding to the light of the sun and the streamers of his corona. The first rayed out impartially in all directions upon all the people in the church; indeed, it penetrated the walls of the church as though they were not there, and influenced a considerable section of the surrounding country...
  • The light which I have just described poured forth impartially upon all, the just and the unjust, the believers and the scoffers. But this second force was called into activity only in response to a strong feeling of devotion on the part of an individual. At the elevation of the Host all members of the congregation duly prostrated themselves— some apparently as a mere matter of habit, but some also with a strong feeling of deep devotional feeling. The effect as seen by clairvoyant sight was most striking and profoundly impressive, for to each of these latter there darted from the uplifted Host a ray of fire, which set the higher part of the astral body of the recipient glowing with the most intense ecstasy. p. 227
  • I remember very well a lady coming to me in an American city and asking the question: “What is the matter with me? Why may I not draw near to the Master?” “Do you really want to know?” I asked. Yes, certainly, she really wished to know. She adjured me to look, at her occultly, or clairvoyantly, or in any way I wished, at all her vehicles and her past lives, and to decide thereby. I took her at her word and said: “Well, if you really want to know, there is too much ego in your cosmos. You are thinking all about yourself and not enough about the work.” Of course she was terribly offended; she flounced out of the room, and said she did not think much of my clairvoyance; but that lady had the courage to come back two years later and say: “What you told me was quite true, and I am going to put it right and to work hard at it.” That story has repeated itself many times, except that this is the only case in which the person came back and acknowledged the fault. p. 66
  • I remember one lady who was an exceedingly good clairvoyant, capable of looking back into the past, and describing historical events with great accuracy and wealth of detail. She was a very devout Christian, and I think she was never quite able to feel that any other religion could be as full an exposition of the truth as her own. She might be said (using the word in no invidious sense) to have a strong prejudice in favour of Christianity. The result of that upon her clairvoyance was very striking—in fact, almost amusing sometimes. She might be describing, let us say, a scene in ancient Rome; so long as nothing directly connected with religion came into her purview, the description would be quite accurate, but the moment that it appeared that one of the characters in the scene was a Christian she immediately displayed a remarkable strong bias in his favour. Nothing that he did or said could be wrong, whereas anything whatever that was said or done against him was always indicative of the greatest wickedness. When this factor was introduced her clairvoyance became absolutely unreliable. p. 110
  • Geoffrey Hodson developed these powers to a remarkable degree and all his talents were devoted to helping forward humanity at large. At no time did he seek monetary compensation for any of his clairvoyant work in healing or research. By working with accredited scientists, he not only provided valuable insights and knowledge but to a large extent validated the faculty of clairvoyance as a legitimate tool of investigation which could have positive connotations for the future. The validation given by scientists provides credence to his research in areas where scientists cannot go... Hodson was a highly trained clairvoyant in many of its forms (e.g. in time, space and magnification) and could use this faculty under conscious control.
  • Clairvoyance. In its largest sense the word simply means "clear-seeing," insight behind the veils, inner visioning. Genuine clairvoyance is a spiritual faculty and is the ability to see and to see aright; and in seeing to know that your seeing is truth. This is no psychical faculty. The clairvoyance commonly called the psychical clairvoyance is very deceptive, because it is a mere moonlight reflection so to speak, and this moonlight reflection is uncertain, deceiving, and illusory. Genuine spiritual clairvoyance, of which the psychical clairvoyance so called is but a feeble ray, will enable one to see what passes at immense distances. You can sit in your armchair and see, with eyes closed, all that you care to see, however far away. This can be done not only in this exterior world, but one can penetrate into the interior and invisible worlds with this spiritual vision, and thus know what is going on in the worlds spiritual and ethereal. This vision is not physical vision, nor that which, on the astral plane, manifests itself as psychical clairvoyance; but true vision is spiritual clairvoyance seeing through the inner spiritual eye.

See alsoEdit


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