Ama Biney

British Ghanaian historian and political scientist

Ama Biney (born 1960s) is a British Ghanaian historian, journalist, political scientist and academic, who for more than 25 years has lectured and taught courses on African and Caribbean history, the History of Black People in Britain, and on international relations in the UK and in Ghana including at such institutions as Middlesex University, Birkbeck College, University of London, the University of Liverpool, and Webster University Ghana. Among outlets for which she has written are New African magazine, African Studies Quarterly, South African History Online and Pambazuka News, for which she has served as Editor-in-Chief. As an independent Pan-Africanist scholar and activist, she follows Steve Biko's tradition of "writing what she likes.

Quotes

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  • The Brookes ship, built in 1780-81 in Liverpool and co-owned by Liverpudlian Joseph Brooks, is the famous illustrated ship of 454 enslaved Africans, that most British school children are likely to have seen in history books.
  • ...what lives did these African people have before they were packed like sardines aboard this ship? Did they survive? To say that such an image unsettled me is an understatement.
  • I started with African Studies as my first degree and on account of my interest in the history of the African diaspora studied and taught both African and Caribbean history.
  • If I had to select one, it would be the life of the Mozambican freedom fighter, Josina Machel because I think we need to retrieve from historical obscurity lesser known historical figures who contributed to transforming society
  • It is very easy to point fingers at historical figures such as Adolf Hitler, Idi Amin, Siad Barre, Mobutu, Saddam Hussein, Pol Pot, Margaret Thatcher, Sani Abacha and many other unsavoury figures that carried out anti-people policies, dictatorship, genocide and authoritarian rule across the globe.
  • I think it’s important for people to grasp that historical figures required systems and structures and specifically other people to be complicit in the operation of such policies and to buy into the societal vision they promoted. Such figures could not act alone.
  • ...if we are to understand historical leaders, we must also interrogate the values, the socio-economic and political processes they help to engender that required sections of society, state and government to concede to dictatorship, genocide and the implementation of anti-people policies.
  • I find deeply troubling the repeal of the Roe V Wade anti-abortion legislation in many conservative US states in a country that purports to be the “the land of the free”, alongside attempts in this country to curb the right to protest that has long been fought for.
  • The Police Crime, Sentencing & Court Act 2022 is being pushed through and it seems the police will have powers to shut down protest in anticipation that such protests will inevitably be disruptive. Yet, the police no longer seems to have the confidence of many people on account of the recent alarming findings of Baroness Casey report into Metropolitan police.
  • It is deeply inspiring that young people around the world, such as the Ugandan, Vanessa Nakate, are taking up the cause of climate change, as it is their future that will be affected.
  • Action on climate change has the potential to bring people together across towns, cities, societies and countries as we are all impacted by the ongoing environmental crisis. Solutions lie in collective action.
  • Another inspiring development around the globe is Afro-Columbian woman Francia Marquez, who was elected as Vice President in Columbia in August 2022. Similar to President Obama’s election to office in 2008, her election to office was a significant historical moment for people of African descent, known as Afro-Latinx in the region.
  • I don’t think I’ve seen anything as impressive as the gigantic Cambodian Hindu/Budhist temple called Angor Wat that sprawls for 162.6 hectares. It’s beautiful, yet parts of it are deeply eery. I think it’s impressive due to the fact that it was constructed in the 12th century and took 28 years to build. In a part of the temple complex there is a mesmerizing tree that has some of its roots organically clinging onto parts of the temple. I found it unsettling and strange. The entire temple and that tree are certainly worth seeing. A one day’s visit does not do it justice.
  • As there is a current bandwagon of “decolonizing” everything i.e. the curriculum, the archive, museums etc, and using “decoloniality” and “decolonisation” as synonyms, I think it’s important to clarify what one means by these terms, in addition to how decolonisation is done?
  • I think the 1960s of the national liberation struggles in Africa and Asia were an inspiring decade that I find particularly exciting. There was so much optimism, excitement and promise during this time in which the mass of humanity were challenging empire, colonialism and seeking to forge new nation states that sought to meet the aspirations of ordinary people in terms of employment, education, health needs and to take control of their economies.
  • Perhaps it is with nostalgia that human beings look back in history as there is certainly a romanticisation of certain aspects of the past that erases the ugly deeds of human beings.
  • I think alternative media presents different analysis from a different and progressive ideological standpoint, They often try and go beyond the superficial analysis of the West and give a wider contextual, historical background. They try to inform the readers why things are the way they are in Africa.
  • I think it’s difficult for mainstream media to take on this role because they are committed to making a profit. Often advertisers dictate the agenda. And there’s another constraint. The mainstream media have to entertain their audiences and run stories that will interest them. Sometimes they are influenced by whether a story will have a human interest angle. That is also a reason why there are so many stories of misery or famine: they will interest readers
  • One could say that reporting about famine and NGOs helping African people is a good thing, but there is a negative side of how humanitarian disasters are often portrayed: African people are always in need, they are dependent of the white, industrial society. I think this is ultimately harmful to Africa.
  • ...there are smaller media houses in Africa that are more alternative. They can determine their own agenda and for example do local stories and are closer to the news. But they are often constrained by money.
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