Last modified on 5 December 2014, at 23:51

Moses

I have been a stranger in a strange land.

Moses מֹשֶׁה (Móshe Standard Hebrew, Mōšeh Tiberian Hebrew, موسى Mūsa Arabic) is a legendary Hebrew liberator, leader, lawgiver, and prophet.

QuotesEdit

They shall say to me, What is his name? what shall I say unto them?

ExodusEdit

Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
Quotations of Moses from the book Exodus (שמות, Shemot: "Names") from the Torah (תּוֹרָה) of the Jewish and Christian scriptures.
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again
  • I have been a stranger in a strange land.
    • 2:22 (KJV)
    • A sojourner have I become in a foreign land.
      • Everett Fox translation (1983)
    • I have been a stranger in a foreign land.
      • Jewish Publication Society translation (1985; 1999).
  • I will now turn aside, and see this great sight, why the bush is not burnt.
    • 3:3 (KJV).
  • Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
    • 3:11 (KJV).
  • Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
    • 3:13 As recorded in 3:14-15 God responds: I AM THAT I AM (אהיה אשר אהיה Ehyeh asher ehyeh)
      Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
      Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
  • O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
    • 4:10 (KJV).
  • What shall I do unto this people? they be almost ready to stone me.
    • 17:4 (KJV).
  • Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
    • 20:20 (KJV).
  • I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
    • 33:13 (KJV).
  • If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
    • 23:4 (KJV).

DeuteronomyEdit

  • Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. And I spake unto you at that time, saying, I am not able to bear you myself alone: The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. How can I myself alone bear your cumbrance, and your burden, and your strife? Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. And ye answered me, and said, The thing which thou hast spoken is good for us to do.
    So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. And I commanded you at that time all the things which ye should do.
    • 1:12 - 18 (KJV).

Book of MosesEdit

Quotations of Moses from the Book of Moses from the Pearl of Great Price of The Church of Jesus Christ of Latter-day Saints scriptures.
  • But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

Quotes about MosesEdit

And she called his name Moses: and she said, Because I drew him out of the water.
Alphabetized by author or source
  • And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. … And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
    • Deuteronomy ch.34.
  • Even the man Moses, the meekest of men, was wrathful sometimes.
  • Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.
  • And she called his name Moses: and she said, Because I drew him out of the water.
    • Exodus 2:10 (KJV).
  • Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian?
    • Exodus 2:14 (KJV).
  • And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
    • Exodus 34:29-30 (KJV).
  • By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
    • The Epistle to the Hebrews 11:24-27 (KJV).
  • Who through deserts and wanderings guided the emigrant nations. Yea, I could even believe I were speaking with Joshua or Moses.
  • Here he had studied and written; here gone through fast and vigil, and come forth half alive; here striven to pray; here borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all!
  • The true God may be personated. As He was, first, by Moses, who governed the Israelites, that were not his, but God’s people, not in his own name, with hoc dicit Moses, but in God’s name, with hoc dicit Dominus.
    • Thomas Hobbes, Of Man, Being the First Part of Leviathan, Ch. XVI : Of Persons, Authors, and Things Personated.
  • What is this? Eighth and ninth book of Moses. Secret of all secrets. Seal of King David.
  • Whitman, the one man breaking a way ahead. Whitman, the one pioneer. And only Whitman. No English pioneers, no French. . . The same in America. . . Whitman, like a strange, modern, American Moses.
    • D. H. Lawrence, Studies in Classic American Literature (1923) p. 179.
  • Looking first to those who have become Princes by their merit, and not by their good fortune, I say that the most excellent among them were Moses, Cyrus, Romulus, Theseus, and the like … And if their actions and the particular institutions of which they were the authors be studied, they will be found not to differ from those of Moses, instructed though he was by so great a teacher.
  • Let us therefore be more considerate builders, more wise in spiritual architecture, when great reformation is expected. For now the time seems come, wherein Moses the great prophet may sit in heaven rejoicing to see that memorable and glorious wish of his fulfilled, when not only our seventy elders, but all the Lord’s people are become prophets.
  • The next remove must be to the study of politics; to know the beginning, end, and reasons of political societies; … After this they are to dive into the ground of law and legal justice; delivered first, and with best warrant by Moses.
  • I do not understand the request of Moses, 'Show me thy glory,' but if he were here . . . after allowing him time to drink the glories of flower, mountain, and sky, I would ask him how they compared with those of the Valley of the Nile . . . and I would inquire how he had the conscience to ask for more glory, when such oceans and atmospheres were about him.
    • John Muir, John of the Mountains : The Unpublished Journals of John Muir (1938) edited by Linnie Marsh Wolfe, p. 24.
  • Moses, I believe, was too good a judge of such subjects to put his name to that account. He had been educated among The Egyptians, who were a people as well skilled in science, and particularly in astronomy, as any people of their day; and the silence and caution that Moses observes in not authenticating the account, is a good negative evidence that he neither told it nor believed it The case is, that every nation of people has been world-makers, and the Israelites had as much right to set up the trade of world-making as any of the rest; and as Moses was not an Israelite, he might not choose to contradict the tradition..
    • Thomas Paine, The Age of Reason, Part First (1793), Sect. IV.
  • It is somewhat curious that the three persons whose names are the most universally recorded were of very obscure parentage. Moses was a foundling; Jesus Christ was born in a stable; and Mahomet was a mule driver.
    • Thomas Paine, The Age of Reason, Part First (1793), Ch. VII.
  • However weak, foolish, and even criminal parents may be, a child ought to honour them as Moses commanded, for the injunction is, and should be, entirely unconditional.
  • I honestly wasn't paying attention in school when I was told the story of Moses. Some of the details of his life are extraordinary.
  • Life is not hurrying
    on to a receding future, nor hankering after
    an imagined past. It is the turning
    aside like Moses to the miracle
    of the lit bush, to a brightness
    that seemed as transitory as your youth
    once, but is the eternity that awaits you.
    • R. S. Thomas, in "The Bright Field" in Laboratories of the Spirit (1975), p. 60.
  • After supper she got out her book and learned me about Moses and the Bulrushers, and I was in a sweat to find out all about him; but by and by she let it out that Moses had been dead a considerable long time; so then I didn't care no more about him because I don't take no stock in dead people.
    • Mark Twain, Adventures of Huckleberry Finn, Ch. I.
  • While Moses on the top of Mount Sinai conversed with God, the rebellious people on the plain below adored the golden calf. Notwithstanding my youth, my spirit has no fears of falling into a like rebelliousness. I might commune with God in full security, if the enemy did not come to attack me in the sanctuary itself.

External linksEdit

Wikipedia
Wikipedia has an article about:
Wiktionary-logo-en.svg
Look up Moses in Wiktionary, the free dictionary
Commons
Wikimedia Commons has media related to: