Transgender rights movement

The transgender rights movement is a movement to promote the legal status of transgender people and to eliminate discrimination and violence against transgender people regarding housing, employment, public accommodations, education, and health care. A major goal of transgender activism is to allow changes to identification documents to conform with a person's current gender identity without the need for gender-affirming surgery or any medical requirements, which is known as gender self-identification. It is part of the broader LGBT rights movements.

Pride in London, 3 July 2010. The banner the crowd is holding up reads: "Respect and Equality for ALL Trans People. Press for Change"

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  • The experience of being trans is shaped by social class. While there are middle-class trans people, the vast majority are working class – just as the vast majority of the total population is working class. Trans workers are often employed in lower paid and more precarious jobs, with a high risk of discrimination and bullying in the workplace. As a result, trans political struggle is part of a wider class struggle. Despite this, trans politics is commonly misrepresented as coddled, bourgeois and anti-working class.
  • There can be no trans liberation under capitalism. This is a fact. Yet it’s not a popular view among liberal and centrist LGBTQ+ advocacy groups, who – as we’ve seen in the course of this book – talk about ‘trans rights’ in isolation as a range of personal freedoms and protections; and who cling to corporations and brands as potential ‘allies’ in the fight for social acceptance.
  • Buoyed by the success of the gay and lesbian liberation movement, freed from enforced isolation by changes in the medical and psychiatric establishment, and brought together by the Internet, the transgender community has emerged in the last five years as a new voice in social activism. This voice suggests that, although gender is an identity we are born with, an identity that no amount of social influence can sway, it is too great and varied a force to shoehorn into those ubiquitous boxes marked F and M. While human desires--for love, passion, work, respect, friends, family--remain constant, the way those desires are felt and expressed cannot always be categorized at the moment of birth. Anatomy, as feminists have long argued, is not destiny.

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