Multiculturalism refers to communities containing multiple cultures. As a descriptive term, it is generally applied to the demographic make-up of a specific place or organization. As a normative term, it refers to ideologies or policies that promote this diversity or its institutionalisation.
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- People have been conditioned by the lie of multiculturalism to believe that what they should think is more important than what they do think.
- Multiculturalism in Europe is dead in the water, as every recent election has shown. Even the politicians are admitting it now. Some people cling to the illusion of it still, the way the Soviets clung to the illusion of Communism, but it’s over, and these show trials and violent street attacks are symptoms of its death throes. They’re the desperate acts of desperate people who’ve totally lost their way. Criminalizing opinion is an open admission that lawmakers have lost control, and created a situation they can’t handle. But that’s what happens when the people are never asked for their opinion, and, when they give it, it’s ignored.
- Indeed, we’ve encouraged it by fostering separatism and ghettoization in the guise of our old friend, Multiculturalism. And as a consequence, Islamic violence against women and girls is an ugly reality in Europe. And for anyone to use the law to try and suppress discussion of it is not enlightened or tolerant or liberal. It’s shameful and stupid and cowardly and unforgivable.
- I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate. Of course, I will be called racist but, if I can invite whom I want into my home, then I should have the right to have a say in who comes into my country.
- Pauline Hanson (1996) Maiden Speech for Australian House of Representatives Hansard for 10 September 1996
- The dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists.
- The disdain for culture expressed by Johst and Fanon is not identical, however. Both despise the deceit of culture, but for opposite reasons. For Johst, culture is in itself a fraud, the cheap talk of weaklings; for Fanon, culture deceives by reneging on its promises. Johst and the Nazis hated culture itself; Fanon hated its hypocrisy, a very different notion.
- Russell Jacoby, The End of Utopia (1999), p. 35
- What does cultural pluralism signify in the absence of economic pluralism? Perhaps the question seems meaningless. Yet the apparent lack of meaning signals the intellectual retreat. The economic structure of society—call it advanced industrial society or capitalism or the market economy—stands as the invariant; few can imagine a different economic project. The silent agreement says much about multiculturalism. No divergent political or economic vision animates cultural diversity. From the most militant Afrocentrism to the most ardent feminists, all quarters subscribe to very similar beliefs about work, equality and success. The secret of cultural diversity is its political and economic uniformity. The future looks like the present with more options. Multiculturalism spells the end of utopia.
- Russell Jacoby, The End of Utopia (1999), pp. 39-40
- Endless discussions of multiculturalism proceed from the unsubstantiated assumption that numerous distinct “cultures” constitute American society. Only a few historians or observers even consider the possibility that the opposite may be true: that the world and the United States are relentlessly becoming more culturally uniform, not diverse. ... No group is able, and few are willing, to stand up to the potent homogenizing forces of advanced industrial society. All Americans, from African Americans to Greek Americans, buy the same goods, look at the same movies and television, pursue the same activities and have—more or less—the same desires for success. ... Multiculturalism is not the opposite of assimilation, but its product.
- Russell Jacoby, The End of Utopia (1999), pp. 47-49
- As I understand it, the benefits of multiculturalism are that the sterile white-bread cultures of Britain, Canada and Australia get some great ethnic restaurants and a Commonwealth Games opening ceremony that lasts until two in the morning. But in the case of those Muslim ghettoes - in Sydney, in Oslo, in Paris, Copenhagen and Manchester - multiculturalism means that the worst attributes of Muslim culture - the subjugation of women - combine with the worst attributes of Western culture - licence and self-gratification. Tattoed, pierced Pakistani skinhead gangs swaggering down the streets of Northern England are as much a product of multiculturalism as the turban-wearing Sikh Mountie in the vice-regal escort at Rideau Hall. Yet even in the face of the crudest assaults on its most cherished causes - women's rights and gay rights - the political elite turns squeamishly away.
- Mark Steyn (2002) "Battered Westerner Syndrome inflicted by myopic Muslim defenders", column, 23 August 2002
- The great thing about multiculturalism is it doesn't involve knowing anything about other cultures - the capital of Bhutan, the principal exports of Malawi, who cares? All it requires is feeling good about other cultures. It's fundamentally a fraud, and I think was subliminally accepted on that basis. Most adherents to the idea that all cultures are equal don't want to live in anything but an advanced Western society.