Louis-Ferdinand Céline

      Louis-Ferdinand Céline

      Louis-Ferdinand Céline (May 27, 1894July 1, 1961) was a French author.

      Sourced

      • I should be able to get the alligators to dance to the tune of the pan pipe. (March 30, 1947)[1]
      • I should give all the works of Baudelaire for a female Olympic swimmer. (Letters to Milton Hindus) [1]
      • Experience is a dim lamp, which only lights the one who bears it.
        • Des pays où personne ne va jamais. Interview of February 1960 with Jean Guenot und Jacques d'Arribehaude.• in Céline à Meudon : transcriptions des entretiens avec Jacques d'Arribehaude et Jean Guenot. Éditions Jean Guenot, 1995 ISBN 2-85405-058-4
      • God is being repaired. L'École des cadavres (School for Corpses), Denoël 1942, p.6
      • Hate gave birth to the slang; Slang (‘argot’) exists not anymore.
        • ( « L'argot est né de la haine, il n'existe plus» Arts, 6. February 1957. in À l’agité du bocal et autres textes, (op. cit.) p. 55.
      • I clearly see you a tapeworm, but not a cobra, not a cobra at all...no good at the flute! (…) I’ll go applaud you when you finally become a true monster, when you’ll have paid them, the witches, what you have to, their price, so they transmute you, blossom you, into a true phenomenon. Into a tapeworm that plays the flute. (To the Fidgeting Lunatic)
        • in Albert Paraz, Le Gala des Vaches, Éditions de l’Élan, Paris, 1948 ; À l'agité du bocal, et autres textes de L.-F. Céline, l'Herne / Carnets de l'Herne ISBN 9782851976567 2006, 85 p. ; To the Fidgeting Lunatic (Céline on Sartre), translation by Constantin Rigas.

      (To the troubled nut)

      Journey to the End of the Night (1932)

      Voyage au bout de la nuit, éd. Gallimard (1972) ISBN 2070360288; Journey to the End of the Night, tr. John H. P. Marks (1934); Journey to the End of the Night, tr. Manheim, Ralph (2006), New York: New Directions. ISBN 9780811216548.
      • Everything interesting takes place in the dark; there is no doubt about it. We know nothing of the true story of the men. ― [6]
      • Almost every desire a poor man has is a punishable offence.[16]
      • We are, by nature, so futile that distraction alone can prevent us from dying altogether.[17]
      • Love is infinity - come down to poodles'level.[1]
      • It's harder to lose the wish to love than the wish to live.[7]
      • Living, just by itself - what a dirge that is! Life is a classroom and Boredom's the usher, there all the time to spy on you; whatever happens, you've got to look as if you were awfully busy all the time doing something that's terribly exciting - or he'll come along and nibble your brain.[32]
      • And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd.
        We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud...taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.[27]
      • The one who talks about the future is a rascal. The present is the only thing that matters. To invoke one’s posterity is to make a speech to maggots. [4]
      • A woman who spends her time worrying about pregnancy is a virtual cripple; she'll never go very far.― [7]
      • I warn you that when the princes of this world start loving you it means they are going to grind you up into battle sausage. ― [6]
      • If you aren't rich you should always look useful.
      • In the kitchens of love, after all, vice is like the pepper in a good sauce; it brings out the flavour, it's indispensable." ― [6]
      • - (Lola): Only mad men and cowards refuse to go to the war, when their homeland is in danger! - (Bardamu): So, hurrah for the mad men and the cowards! ― [6]
      • "The rich don't have to kill to eat." – [30]
      • The rich are inebriate in another way and cannot contrive to grasp these frenzied longings for security. To be rich is another form of intoxication: it spells forgetfulness. In fact, that is what one wants riches for: to forget.
      • I cannot refrain from doubting that there exist other genuine realizations of our deepest character than war and illness, those two infinities of nightmare.[39]
      • The natives, by and large, had to be driven to work with clubs, they preserved that much dignity, whereas the whites, perfected by public education, worked of their own free will.[12]
      1. a b Letters to Milton Hindus (1947-1949), Les Cahiers de la NRF, Gallimard ISBN 2070134296
      ↑Jump back a section
      Last modified on 3 December 2012, at 08:59