- "What is the meaning of life?" This question has no answer except in the history of how it came to be asked. There is no answer because words have meaning, not life or persons or the universe itself. Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.
- As quoted in LIFE magazine (December 1988)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
- Consciousness is a much smaller part of mental life than we are conscious of, since we cannot be conscious of what we aren’t conscious of.
- p. 23
- Subjective conscious mind is an analog of what is called the real world. It is built up with a vocabulary or lexical field whose terms are all metaphors or analogs of behavior in the physical world.
- p. 55
- We have said that consciousness is an operation rather than a thing, a repository, or a function. It operates by way of analogy, by way of constructing an analog space with an analog ‘I’, that can observe that space, and move metaphorically in it. It operates on any reactivity, excerpts relevant aspects, narratizes and conciliates them together in a metaphorical space where such meanings can be manipulated like things in space.
- p. 65-66
- Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first.
- p. 66
- The presence of voices which had to be obeyed were the absolute prerequisite to the conscious stage of mind in which it is the self that is responsible and can debate within itself, can order and direct, and that the creation of such a self is the product of culture. In a sense, we have become our own gods.
- p. 79
- These [internal body sensations] are then the supposed substantives inside the body that by literary metaphor, by being compared to containers and persons, accrue to themselves spatial and behavioral qualities which in later literature develop into the unified mind-space with its analog ‘I’ that we have come to call consciousness.
- p. 271
- Poetry, from describing external events objectively, is becoming subjectified into a poetry of personal conscious expression.
- p. 274
- The mind is still haunted with its old unconscious ways; it broods on lost authorities; and the yearning, the deep and hollowing yearning for divine volition and service is with us still.
- p. 313
- Behavior now must be changed from within the new consciousness rather than from Mosaic laws carving behavior from without. Sin and desire are now within conscious desire and conscious contrition, rather than in the external behaviors of the decalogue and the penances of temple sacrifice and community punishment. The divine kingdom to be regained is psychological not physical. It is metaphorical not literal. It is "within" not in extenso.
- p. 318
- Julian Jaynes Society
- "Julian Jaynes Revisited" by Anthony Campbell
- A Review of The Origin Of Consciousness In The Breakdown Of The Bicameral Mind by Anthony Campbell (2000)
- A Review of The Origin Of Consciousness In The Breakdown Of The Bicameral Mind by Dan Schneider (6 June 2003)
- Review of The Origin of Consciousness in the Breakdown of the Bicameral Mind (February 2007)
- Quotes from The Origin of Consciousness in the Breakdown of the Bicameral Mind
- The legacy of Julian Jaynes
- Reflections on the Dawn of Consciousness: Julian Jaynes's Bicameral Mind Theory Revisited
- What It Feels Like To Hear Voices: Fond Memories of Julian Jaynes by Stevan Harnad, Biennial Julian Jaynes Conference on Consciousness, 7-9 August 2008, University of Prince Edward Island
Read in another language
This page is available in 1 language