Hindu texts
historic literature of Hinduism
Hindu texts are broadly considered Hindu scriptures. These include the Puranas, Itihasa and Vedas. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Bhagavad Gita and the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.
Quotes
edit- The Indologists had for so long told themselves that Indians lacked access to the “true” meaning of their texts that they no longer considered it a prejudice but a methodological principle and a necessary one at that.
- Adluri, V. Against Occidentalism. The New School Research Matters. (2017); quoted in Kak, S. Racism, Eurocentrism, and Indology.
- The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus.
- Wendy Doniger, Textual Sources for the Study of Hinduism, 1st ed. (University of Chicago Press, 1990), pp. 2–3
- But in the first place, Sanskrit literature alone is a very big mass. Although, perhaps, three-fourths of it has been destroyed and lost through successive invasions, yet, I think, the sum total of the amount of literature in Sanskrit would outbalance any three or four European languages taken together, in number of books. No one knows how many books are there yet and where they are, because it is the most ancient of all these Aryan languages. And that branch of the Aryan race which spoke the Sanskrit language was the first to become civilized and the first to begin to write books and literature. So they went on for thousands of years. How many thousands of years they wrote no one knows. There are various guesses - from 3000 B.C. to 8000 B.C. - but all of these dates are more or less uncertain.
- Swami Vivekananda, "History of the aryan race", A Jnâna-Yoga class delivered in London, England, on Thursday morning, May 7, 1896, and recorded by Mr. Josiah J. Goodwin. , Complete Works, vol. 9